සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් යුග දිවිය වනසන පීඩාකාරී ග්රහයෝග
With the help of values, the community is constantly nourished. All the harmless and despicable things in the world are constantly evolving in its very existence.
The future of the human body will also be there.
The basic needs of mankind are to keep their race free. This is a broken-down process of the same human race. Gender-and-marry will be essential to build a morally-meaning human population.
For this reason, in the ancient community of people, gender has been introduced as a supreme human heritage for the future of future generations.
Therefore, the young generation is intensively interested in marriage for their future well-being and happiness. Here, love, love, or love, is the basis of marriage for many young men, and some have adopted it with a permanent resolution.
Especially, the family unit based on gender-based marriage has the pros and cons, as well as the pessimistic reasons. Some people have been enjoying all the good times after their wedding, and on the highest level, they are deprived of all the circumstances after their marriage, and they are in a state of exhaustion. Some people even pay compensation for their lives.
According to the Buddhist thinking, previous sorts of kisses are used by the animal in the near future. So because of the previous goodness, some will only be happy when they marry their own marriages, and some others will resort to it if the consequences are the same.
The main objective of this article is that many youth at present have a lot of perspective on the sexes who have lost their marriage within a short time after getting married with a lot of hopes and hopes.
In Astrology, many of the many forces that can be used to describe planet topics can be explained here, but I am going to explain some of the simplest of the few simple terms that take on such a bitter experience that are taking place today.
All of these born-born couples are the stars of love, love, and marriage.
Venus-radiant, Venus-like Venus takes the lead in making worldly feelings in human thoughts.
Therefore, Venus can often have direct impacts on the good or bad fruit from male relationships. Therefore, if your birthplace is Venus, if it is very good in marriage, it is most likely that you will have to deal with the bitter consequences of dating, love and intercourse.
Also, Venus can not alone marry any marital body, and can not have a bad influence on marriage or marriage. For this purpose, Ravi Kuda Rahu has to have a connection or an idea of the collecting of the riches of the moon and the moon of the moon. In such a context, it is necessary to face various bitter and unpleasant experiences in love and in relationships, in a short time after marriage.
An example of this is a birth certificate of a woman born in Colombo on 08.11.1982 at 08.05 pm on your better understanding.
The moon was densely formed until two years later. She graduated from a prestigious school in the capital, Nice, with a good education.
She was married to her first love, she was 22 years old, married in the first couple of years, but in a very short time like 3 years, the marriage broke out and suspicions were suspected.
The above situation was due to the formation of the Ravi, Shani, Mercury, Guru and Seminary in the 5th place near the moon adjacent to the moon near the moon. Because of this, the hypocrites of 2, 8, 5, 11, 6, 12 and 7 of any genus are subjected to the same evil experience by depositing sinuses in their 2, 5, 7, 8, and 12. . Prior to her marriage, she had maintained several illicit relationships.
From the 2nd of your birth chart, after the marriage, the nature of life and the economic status after love, 5th love loving affection and childbearing, 7th from the relationship of the spouse, 8th to the secret relationship and the permanence or obstinacy of the lord; 12th She also points out the sudden death of her companion, accidents and staying abroad.
And if your birth date or marriage date is 7th, if the sins are sore, such as Rahu semicars, lunar episodes, you will be bullied if you are a lover or a lover.
It is also necessary to undergo stress during periods of mature marriage. Or it will come to pass.
yuga diviya vanasana pīḍākārī grahayōga
sāradharma tuḷin janasamājaya niraturuvama pōṣaṇaya vannēya. lova æti saṁectanika, aectanika siyalu vastūn ehi svabhāvaya anuva niraturuvama tama pævætma idiriyaṭa vikāśaya vemin pavatinnēya.
ehidī minislova idiri pævætmada ehi suviśēṣa avasthāvan vanu æta.
minis vargayāgē mūlika avaśyatāvaya tama vargayā nobin̆dī idiriyaṭa pavatvāgena yāmaya. meya ekama minis parapuraka nobin̆dī pavatnā kriyāvaliyaki. ehidī sadācārasampanna minis parapurak goḍanægīma san̆dahā stīSra puruṣa vivāhaya atyavaśyama aṁgayak vanu æta.
ipæraṇi janasamājaya tuḷinda sadācārātmaka matu parapuraka anāgata pævætma udesā strī puruṣa vivāhaya uttarītara mānava urumayak lesa han̆dunvādī ættē mē hētuva nisāya.
esē heyin vatman taruṇa parapura tama anāgata abhivṛddhiya hā pævætma udesā vivāhaya kerehi dakvannē balavat unanduvaki. ehidī ādaraya ālaya hō prrathama prēmaya bohō taruṇa taruṇiyangē vivāhayē mūlika padanama vana atara, ætæmun eya sthira yōjanāvakin sammata kara gattēya.
viśēṣayen ehidī strī puruṣa vivāhaya mūlika karagat pavul ēkakaya tuḷin suba pala menma aśubhavādī hētu palada tama jivitayaṭa himikara dennēya. samaharek tama vivāhayen pasuva kālaya siyalu sæpa sampat bhukti vin̆dimin ihaḷama talayē væjam̆bena atara tavat samaharek tama vivāhayen pasuva kālaya pera pævati siyalu tattvayan ahimi karagena itā duḥ??ta tatvayakaṭa æda damannēya. ehidī ætæmek tama jīvitayen pavā vandi gevannēya.
bauddha cintanaya anuva pera pævati kusal akusal hētukoṭa gena satvayā melovadī āsanna karma pala vipāka bhukti vin̆dimin siṭinnēya. esē heyin pera kusal hētu koṭa gena ætæmek vivāhayen pasu tama yuga diviya surapurak karagannēda tavat samaharek eya apāyak kara gannēda ihata karma vipāka hētu koṭagenama vanu æta.
mema lipiyē mūlika aramuṇa da vartamānayehi bohō taruṇa taruṇiyan bohō balāporottu situm pætum peradæriva vivāha diviyaṭa ætuḷat vī itā keṭi kālayakin tama yugadiviya ahimi kara gat strī puruṣādīn udesā mūlikava diga hærena jyedtiṣa vigrahayeki.
jyetiṣayaṭa anuva asārthaka vivāhayan kerehi bala pavatvana bohō karuṇu kāraṇā graha viṣayan keren vigraha kirīmaṭa hæki vuvada, vatmanehi sulabava muhuṇa dīmaṭa siduvana evæni amihiri atdækīm uruma karana sarala graha yedum kīpayak mehidī nækata pāṭhakayangē avabōdhaya piṇisa vigraha karannemi.
melesa upan sǣma stri pūruṣayeku kerehima ālaya ādaraya hā vivāhaya piḷiban̆dava pradhāna vaśayen adhipatītvaya gena kaṭayutu karana grahayeku vaśayen mūlikatvaya darannē sikuru taruvayi.
saumya hā ōjas gati svabhāvayangen yukta vū sikuru grahayā minis situvili tuḷa laukika hæn̆gīm æti kirīmehilā mūlikatvaya gena kaṭayutu karayi.
esē heyin strī puruṣa sambandhatāvayan keren yahapat hō ayahapat pala labā dīmaṭa zikuru grahayāṭa sṛjuvama balapǣm æti kirīmaṭada bohōviṭa hækiyāva ættēya. esē heyin obagē janma patrayē sikuru grahayā yahapatva pihiṭā ætnam vivāha ādī kaṭayutu valadī itā usas palada ayahapatva pihiṭā ætnam bohō kaṭuka vipāka valaṭada ālaya ādaraya hā yugadiviya væni kaṭayutu valadī muhuṇa pǣmaṭa siduvannēya.
tavada sǣma strī puruṣa janma patrayakama sikuru grahayāṭa taniva siṭa vivāhaya hā yugadiviya kerehi asuba balapǣm æti kaḷa nohæka. ē san̆dahā ravi kuja rāhu kētu śani hā avapasa san̆du yana pāpagrahayangē saṁyōgavīma hō dṛṣṭi dīma ādiya æti viya yutu vannēya. esē pāpa sambandhatā hā saṁyōgavalin yukta vū kala prēmaya hā vivāhayen pasuva itā keṭi kalak tuḷadī vividha kaṭuka amihiri atdækīmvalaṭa muhuṇadīmaṭa siduvannēya.
mesē udāharaṇayak gena dækvīmēdī varṣa 1982.11.12 væni sikurādā dina 08.05 ṭa koḷam̆badī upan striyakagē janma patrayak obagē væḍi avabōdhaya san̆dahā pahata dækvenu æta.
upadina viṭa varṣa 02 k gatavana turu san̆du maha daśāva tibiṇi. mæya aganuvara pradhāna pāsalaka yahapat adhyāpanayak labā usas rækiyāvaka nirata vūvāya.
vayasa avu( 22 dī æyagē prathama prēmaya mulkaragena itā usas lesa vivāha diviyaṭa ætuḷat viya. vivāhavī mul kāla sīmāvēdī itā satuṭin kal gevuvada varṣa 3 k væni itā keṭi kālasīmāvakadī vivāhaya dedarā iritalā giyēya. dedenā atara ætivū sækaya. hētu koṭa gena esē sidu viya.
ihata janma patraya hon̆din parīkṣā kirīmēdī 7 vænnē pihiṭi kuja, kētu pāpa graha saṁyōgayada, devænna adhipati ava pasa san̆duṭa yābadava pasvænnē pihiṭi ravi, śani, budha, guru, śukra væni graha saṁyōga hētukoṭa gena ihata tattvaya udāviya. mē hētuven ōnǣma janma patrayaka 2, 8, 5,11, 6,12 hā 7 vænna adhipatin ehi 2 væni bhāvaya 05 væni bhāvaya, 7 væni bhāvaya, 08 væni bhāvaya hā 12 væni bhāvaya yana sthānavala pāpa saṁyōgava tænpatvīmen ihata amihiri atdækīmvalaṭa muhuṇa pǣmaṭa siduvannēya. æyagē vivāhaya dedarā yæmaṭa prathama æya aniyam saban̆datā kīpayak pavatvāgena gos æta.
tavada obagē janma patrayē 2 vænnen yuga diviyen pasuva jīvitayē svabhāvaya da hā ārthika tatatvaya da, 5 vænnen ādaraya sthira prēmaya hā darupala sambandha karuṇu da, 7 vænnen sahakaru hō sahakāriyagē svabhāvaya da 08 vænnen rahas saban̆datāvayan hā yugadiviyē sthira hō asthira bhāvaya da 12 vænnen sahakaru hō sahakāriyagē hadisi abhāvaya hō hadisi anaturu hā vidēśa gatava durasva siṭīma da penvā deyi.
tavada obē janma patrayē 05 vænnē hō vivāhaya sthānaya vana 7 vænnē rāhu śukra śani candra væni pāpa graśa saṁyōga valin pāpa pīḍita vī ætnam oba pemvatek hō pemvatiyak nam ehidī obagē ādaraya hō yugadiviya kerehi kaṭuka atdækīm nindā apavāda genadīmaṭa hētuvanu æta.
eya vivāhayen pasu kāla sīmāva tuḷada mānasika pīḍanayaṭa lakvīmaṭa da siduvannēya. nætahot mulāvaṭa patvannēya.
This is a Google word to word translation of Divaina