සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්යෙතිෂය කුමකටද?
What is called astrology is an issue that needs to be solved before discussing other matters. It is because the focus is on hand-to-hand, magical, or inspirational, because it is used to describe the magnitude of the mysticism.
Asthenics in the Sinhala dictionary describes the location of the planets as the teaching of human beings. However, it is not extravagant that astrology, which teaches the effect of the planetary motion on humans, on animals, and on the entire environment. “Asthitan” is a name known as the “star” in the sense of shading. There is also an opinion that the “cursor” is the name of the astrologer, since it is stated in the previous cushical muscles. However, in view of the motion of the stars and the stars, astrological predictions and temples are made.
However, misunderstandings are spreading in the various occulties of astrology that have nothing to do with the stars of the planet. The reason for this is the advertising campaigns by those who are engaged in racketeering. So let us discuss the high value that can be obtained for the time of the tribulation, or the support you and your family for of the advancement of their families.
Any divine encyclopedia, which is not based on the motion of divine life, such as the divine inspiration, or the baly guards, should not be summed up astithically.
The base is the foundation of astrological activities. The horoscope is a word “ho”. This is the position of the planets. The Riviera, Chandra, Kuga, Mercury, Guru Shakra, Ketchu, and other stars around the planet are recorded in the latitude of the stars. It is said that the announcements about the planets of the planets are predicted by astronomical scientists, so it is said that “the making of the pomegranates” is the occasion to find the occasion.
Accordingly, a brochure is a document that is essential to plan someone’s future. But it should be understood how to make a future life plan for the future.
Earliest people divide the life into Dharma, Admitting Admitting Admitting Admitting Admitting Admitting Admitting Love to God. For the first part of life to learn. The second part should be used to make money using that same eagerness. Marriage – a marriage – should be done without due consideration. The end of life should be reserved for the life of the Hereafter. However, astrology can help to make four successive learning, wealth, marriage and modes.
It is not possible to get this not only from the Beginning of the Reading Beginning but also from the higher education. The student should be referred to the higher education for mathematics, medical, commerce or arts.
Those who are powerful in the Sani Bhandhi are skilled in mathematics and show the skills of the medical profession. Venerable Venus will create a fit person for the University of Aesthetics. When Ravi becomes stronger, the administration is excellent, and the most powerful people in the defense sector are excellent performers. These are some examples. The reason why a very clever student turns one back to rest is also found in the parenthesis.
In the early days of astrology, it is mostly used in agriculture. All the climatic changes are caused by the planet’s motion. Ravi, Mercury, sperm and the Moon cause the rain or drought. Considering the weather, planting, harvesting and similar activities are taking place. Pesticides in the ancient past did not exist. Elephant pigs, as well as other animals, were more fortunate than agriculture. If asthma were used to produce these rice and other crops, these problems would have escaped these problems and many problems would be addressed.
Many who start businesses to make money do not fail because they do not know which business is right for them. He has what talent he has? Whether employed in a foreign job, or in the public service, you can check the records. The roots can also grasp whether the business partners are right for themselves.
Astrology is the most commonly used marriage. But it is necessary to understand how wedding should be done by astrologers after serving astrology. Those who seek promises of promises and decide to marry their loved one, and those who come to the astrologers to decide a wedding date are not those who astrologers correctly. The status of marriage should be checked according to his birth certificate. Marijuana, yoga, widowhood, as well as weddings should be checked by the Center. Parents should also be checked separately. A child needs a bad time for hindrance for children, but also the time they miss. The astrological depicts how to receive a male child, a girl, and a conception.
Housing construction and garden design, or architecture, is a separate division in the private sector. The way that chooses a floor for building a house, such as those who live in dwellings, not only not only design rules, but also wells, gardening. It also includes methods of measurements based on the person’s ability to create furniture, such as bed, chairs, tables, etc., and so on. How amazing are the buildings such as Sigiriya, Ruwanweli Maha Seya, Sri Dalada Maligawa, Yoda Ela etc.? It is evidence of the value of the ancient architectural arts (“densely populated”).
The old doctors also became wealthy. Because drugs alone are not enough to protect the disease. It is through the birth chart that what is known about what is known as the “Shrinking” is the birth chart, which also refers to the time of death, or the birth of death after death.
The above stated that the use of senior dignity at all important points in life can produce great results. Therefore, you should identify the seniority and the real senior dentistry that you would like to take advantage of.
More not only to receive the victories of this world but also to lead to the advancement of the Hereafter. The belief in karma and fertility confirms the source of the evidence of the consequences. There is no other science that mentions previous souls and subfields.
The time has come for the future generations to maintain such an incomparable, highly religious school subject.
jyetiṣaya kumakaṭada?
jyetiṣya yanuven han̆dunvannē kumakda yanna īṭa adāḷa venat karuṇu piḷiban̆dava sākacchā kirīmaṭa pera visan̆dāgata yutu praśnayak bavaṭa patvemin tibē. kēndra bælīma, ata balā śāstra kīma, ārūḍhayen nætahot āvēśa vī śāstra kīma, aṁjanam eḷi bælīma, ādī bohō gupta śāstra jyetiṣya vaśayen hæn̆dinvīma eyaṭa hētuvayi.
jyetiṣya yanna siṁhala śabda kōṣayē vigraha karannē graha vastungē pihiṭīma minisāṭa balapāna andama uganvana śāstraya vaśayeni. ehet graha calitaya minisā ætuḷu satunṭat samasta parisarayaṭat karana balapǣma uganvana śāstraya jyetiṣaya vaśayen hæn̆dinvīma atiśayōktiyat novē. “jyetis ” yanu bæbalīma yana arthayen graha tārakāvanṭa kiyana namaki. pera karana lada kuśalā kuśala karma meyin prakāśa karana nisā “jyetiṣa” nam vana bavaṭada matayak tibē. kesē namudu graha calitaya hā nækat taru vala calitaya sælakillaṭa gænmen jyetiṣa siddhātmata anāvæki paḷa kirīma hā nækat sǣdīma karanu læbē.
ehet graha tārakā vala gamanaṭa kisidu sambandhayak nomæti vividha gupta vidyāvan jyetiṣya yǣyi væradi væṭahīmak pætira yamin pavatī. mēvā vyāpāra hevat jāvāram vaśayen karanu labana aya veḷen̆da dænvīm magin karanu labana pracārayada īṭa hētu vī tibē. ebævin jyetiṣayē padanama eyin labā gata hæki usas prayōjana hevat obaṭa hā oba pavulē ayaṭa diyuṇuva san̆dahā jyetisayen læbiya hæki piṭuvahala piḷiban̆dava mema lipiyen sākacchā karamu.
dēvārūḍhayen hō bhūtā vēśayen śāstrakīma aṇa – vina vaśī gurukam, bali tovil aṁjanam ādī graha calitaya padanam novū kisidu gupta vidyāvak jyetiṣya vaśayen paṭalavā nogata yutuya.
han̆dahana jyetiṣa kaṭayutu vala padanamayi. han̆dahana yana vacanaya “san̆dahana” yannen bin̆dī ā vacanayaki. san̆dahan vannē graha vastūngē pihiṭīmayi. kisiyam avasthāvaka pṛthīviya vaṭā pihiṭi ravi, candra, kuja, budha,guru śukra śani ….. kētu yana grahayin gē hā nækat taruvala pihiṭīma han̆dahanē saṭahan kara tibē. esē pihiṭi grahayan gæna nivēdanaya vana karuṇu jyetir vidyānukūlava pævasīmaṭa anāvæki paḷa kirīma yǣyi da, esē śubha yǣyi sammata mohotē udāvana avasthāva soyā gænīmaṭa “nækat sǣdīma” yǣyida kiyanu læbē.
mē anuva chanma patrayak hevat han̆dahanak yanu ōnǣma kenekugē anāgata jīvitaya sælasum kara gænīmaṭa atyavaśya vana liyavillak bava penē. ehet janma patraya prayōjanayaṭa ganimin anāgata jīvitaya sælasum kara gannē kesēdæyi tērum gata yutuya.
pærænnō jīvitaya dharma artha, kāma, mōkṣa yǣyi satara koṭasakaṭa bedūha. jīvitayē paḷamu koṭasa igenīma san̆dahāya. devæni koṭasa ē igænma yodāganimin dhanaya ipayīmaṭa yodā gata yutuya. kāma hevat kamsæpa – vivāhaya – sidu kaḷa yuttē tevænivaya. jīvitayē aga koṭasa paralova jīvitaya hevat mōkṣaya labā gænīmaṭa ven kaḷa yutuvē. kesē namudu igenīma, dhanaya sampādanaya, vivāhaya hā mōkṣa mārgaya yana avasthā hatarama sārthaka kara gænīmaṭa jyetiṣya ivahal kara gata hæki vannēya.
igenīma ārambha karana akuru kiyavīmē nækataṭa pamaṇak nova usas adhyāpanayaṭada meyin læbiya hæki piṭuvahala metekæyi kiva nohæka. śiṣyayā usas adhyāpanayaṭa yomu kaḷa yuttē gaṇitaya, vaidya vāṇija hō kalā yana aṁśavalin kumakaṭada yanna janma patraya anuva vaṭahā gata hæki vannēya.
śani budha yana grahayin balavat aya gaṇita aṁśayaṭa dakṣa vana atara guru vaidya aṁśayaṭa dakṣatā penvayi. balavat vū sikuru saundarya viśvavidyālayaṭa sudusu keneku bihi karavayi. ravi balavat vū viṭa paripālanayaṭada kuja balavat aya ārakṣaka aṁśavalada viśiṣṭa dakṣatā penvayi. mē udāharana kihipayaki. itā dakṣa śiṣyayaku eka varaṭama pasubāna tattvayaṭa patvana hētuvada janma patraya magin heḷi karagata hæki vē.
jyetiṣaya lovaṭa bihi vū mul avadiyē eya bohō duraṭa yodā gena ættē kṛṣikarmayaṭa bava penē. siyalu kālaguṇa viparyāsa ætivannē graha calitaya hētuveni. ravi, budha, śukra hā san̆du gē balapǣma mata varṣāva hō niyan̆gaya haṭa ganī. pæḷasiṭuvīma, asvænna neḷīma ādī kaṭayutu kerennē mema kālaguṇaya sælakillaṭa ganimini. kṛṣikarmāntaya itā usasva pævæti atītayē palibōdha nāśaka tibuṇē næta. alin ūran, hā vividha satun mekalaṭa vaḍā siṭi ekala kṛṣikarmāntaya ṭa mahat rukulak vuyē jyetiṣya yi. mema uvaduruvalin bērī adaṭa vaḍā rasin hā guṇayen ema sahal hā venat bōga nipadavīmēdī jyetiṣaya yodā gattē nam īṭa adāḷa bohō gæṭalu nirākaraṇaya vanu æta.
dhanaya ipayīma san̆dahā vyāpāra ārambha karana bohō denaku eyin asārthaka vannē tamanṭa sudusu vannē kumana vyāpārayak dæyi nodannā bævini. tamanṭa viśēṣa dakṣatā ættē kumana vyāpārayakada? vidēśa rækiyāvaka da nætahot rājya sēvayē da yanna janma patraya parīkṣā kara vaṭahā gata hækiya. emenma vyāpārayaka havulkaruvan tamāṭa gælapēda nædda yannada janma patra magin manāva vaṭahā gata hæki vannē ya.
jyetiṣaya bohō duraṭa bhāvitā karana avasthāvak lesa vivāhaya hæn̆dinviya hækiya. ehet jyetiṣayē sēvaya patana vivāhāpēkṣakayan eya kaḷa yuttē kesē dæyi tērum gænīma avaśya vannēya. taman apēkṣā karana ādaravantiya samaga vivāha vīmaṭa kalinma tīraṇaya kara porondam parīkṣā karana ayada vivāha dinayak tīraṇaya kara gænīmaṭa kelinma jyetiṣavēdīn karā ena ayada jyetiṣayē pihiṭa niværædiva labā gannā aya novē. ē san̆dahā tama janma patraya anuva vivāhayē tattvaya parīkṣā karagata yutuya. bahu vivāha yōga, vændam̆bu yōga ādiya menma vivāhayaṭa sudusu kālayada kēndraya magin vaṭahā gena porondam parīkṣā kaḷa yutuya. darupala piḷiban̆davada vena venama parīkṣā kara gata yutuvē. daruveku avaśya namudu darupala san̆dahā bādhā æti vana apala kālayak nam eya maga hærena kālayada emagin dænagata hækivē. avaśya paridi pirimi daruveku hō gæhæṇu daruveku labana ākārayada piḷisin̆da gænīm vaḷakvana ākārayada jyetiṣayē san̆dahan vē.
nivāsa idi kirīma hā udyāna nirmāṇaya hevat vāstu vidyāva jyedtiṣayē venama aṁśayaki. vāsaya karana ayaṭa śubha phala udākarana ākārayaṭa nivasak goḍanan̆gā gænīma san̆dahā gebimak tōrāgannā kramaya, sælasum nirmāṇaya karana nītirīti pamaṇak nova ḷiṁ kæpīma, udyāna nirmāṇaya kirīma ādiya da īṭa ayatya. epamaṇak novē gṛha bhāṇḍa vana æn̆da, puṭu, mēsa, ādiya menma pāvahan ādiya nirmāṇaya karannaṭa pavā pudgalayāṭa anuva minum gannā krama ehi ætuḷatya. sīgiriya, ruvanvæli mahā sǣya, śrī daḷadā māḷigāva, yōdha æḷa, ādī nirmāṇa navīna goḍanæn̆gilivalaṭa vaḍā kotaram viśmaya janakada? ē purāṇa gṛhanirmāṇa śilpayē (jyedtiṣayē) vaṭinākama penvana sākṣi vannēya.
pæraṇi vaidyavaru jyedtiṣa dænuminda pohosat viya. ē væḷan̆dena rōga nivāranayaṭa auṣadha pamaṇak pramāṇavat novana bævini. karmaja rōga nivāranayaṭa atyāvaśya vū śānti karma” monavā dæyi dænagata hækkē janma patraya magini. epamaṇak novē. maraṇaya sidu vana kālaya hevat āyuṣa da maraṇayen matu upata gænada ehi san̆dahan vannēya.
ihata san̆dahan kaḷē jīvitayē sǣma vædagat avasthāvakama jyedtiṣaya yodā gænīmen usas pratiphala læbiya hæki bavayi. eheyin jyedtiṣayen prayōjana gænīmaṭa balāporottu vana oba jyedtiṣaya hā sæbǣ jyedtiṣavēdiyā han̆dunāgata yutuya.
jyedatiṣaya melova jayagrahaṇa læbīmaṭa pamaṇak nova paralova abhivṛddhiya san̆dahā da maga penvayi. karmaya hā karma phalaya gæna viśvāsaya tahavuru vannē karma vipāka gæna penvana janma patraya vigraha karana viṭaya. pera ātma hā matu ātma gæna san̆dahan vana venat kisidu vidyāvak næta.
melesa vaṭinākama kiyā nima kaḷa nohæki jyedatiṣya pāsal viṣayak lesa hō pavatvā ganimin anāgata parapuraṭa dāyāda kaḷa yutu kālaya eḷam̆ba tibē.
This is a Google word to word translation of a article publised on Divaina on 2011/09/09.