සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සීවලී මහ රහතන් වහන්සේගේ ගුණ බලය ලැබගන්න නිවැරදි වත් පිළිවෙත්
Ven. Seewali Maha Thera is the most prominent Buddhist monk of the Buddha Sasana Thilaguru Sri Gautama Buddha. The reason for this was because of the greatness of Seevali Thera, he was born out of the monks, sisters, ladies, pindapatans, rebels, and rebels. Even from this very ancient times, he has asked for this wish.
When Lord Buddha visited us in the days of the “Sudarshana” temple, when the people of that country were enjoying the majesty of the country, they were attracted by the mysterious march of the streets. They came to the place and waited for the great crowd to worship the Buddha. This Buddha’s dignity got to his mind. The Buddha addressed the group with four names and summoned a Buddha’s son and named him Piyumurtha among the people of the Buddha’s Sasana.
After that, the pillars which had been completed by the people had been given to the Buddha for over a whole-year period for the purpose of obtaining such a post. Then the Buddha would meet with the Buddha and announce that he will not be able to get any information from the beneficiaries of the Buddha Sasana.
Subsequently Bunmathi was born in the city of Buddha. During that time, the king and the city of Kandy, who were in the country, were bowing to the Buddha to compete with each other in a competitive manner. When they gave it to them they thought that they were going to the king, and the milk searched for milk and honey. On this day, the city of Bundawathi received this stamp of honey and nougat and went to the city to sell it. Then the clergy looking for milk met this duck and demanded milk and honey for a high price. At that time, when they thought of asking for such a high price, they knew that they wanted to worship Buddha in order to make them clean and take their own time. He was always filled with sacrifices and gifts. The Buddha looked into the fruit and admonished it, and commented on it.
Later, the Princess was conceived as the Suppawasaka, and these were great things. The Princess of Nephrops doubled the price of food and beverages and cereals. Hence, this Subpa tree was invented to commence businesses such as industrialists, farmers, markets, etc.
And when this prince was born, the prosperity of the entire state developed. Prince of Ceylon “was a lampstick and the Prince Seelawi Theravada was administered for seven years, and Prince of Wales, from the time he was young, received a bribe from Sarayutta before receiving the blessings of the Buddha Sasana.
One day, Seevali Thera, who was a Buddhist monk, had been living in places such as the village of Girga. In this spirit, with the blessings of the people in the past, he received a number of readings on the basis of his poem. When this news was received, he was appointed by Ven. Seewali Thera at the hill between the beneficial beneficiaries of the manner in which the allegiance of the Buddha was built.
Since then the Buddhist people have been entrusted with the power of Seevali Maha Vihara to receive blessings. If you are to receive these qualities, you can also get the pictures with the seal of the king Satharawaram with the casket of relics and put a sewing machine in a garment on a garment in a good time on the ladies casket. Place it in the house, at the place of business. Seevali, the women, the trilogy, the stanza and the pirith. Sriyya has grown to your home, and you have grown up to grow and become rich in the richness of crops and riches The powerful stanzas and mantras that were extracted from the old castle furnace to understand the truth of the reverberation and lighten them morning and evening lamps and worship God.
Pehan Deva – Brahma Amana Pane
Piyan Naga Suhannan – a woman wearing weddings
Benefits of the beneficiaries – The water flows in the water
Flexible Maggating Pattings – Querying Parsing Punctuation
Networka ah ngnan great dyeing – pahanang pallets
Suseel Seawalie Therang-Naamy Prisoners
Read in the morning
Nawo Seewawi Mahawalatha Pattaya Sabbato in the auspicious time of the devotees of the Hanzam Thampi Roadwery …
Evenings
Nawo Siddhartha Sewa Lila Maha Raja Thabia, Sabbathomewa Aksei Udaykeyan, Hangh Tsong, Tampi Saramy Pajjithi, Subhan Subhumal
Then take a cotton swab and put it in the middle of the machine, lay the machine in the center of the machine and write the mystery of the five five-dimensional letters in a cell, and then deposit the money in the pocket of the pocket of the pocket of the pocket in the house of the house.
The mantra – “Other Sri Prabhakaran Praner ….”
This is a public one. People are fast approaching. You will also be a lamp lamp for the benefit of the wealthy rich, rich in crops rich in crops.
sīvalī maha rahatan vahansēgē guṇa balaya læbaganna niværadi vat piḷivet
lovaṭa agra vū utum sammā sambuddhatvayaṭa pat apa tilōguru gautama buddha śāsanayē pævidi maha rahatan vahansēlā atarin pinvat sīvalī maha rahatan vahansēṭa himi vannē pramukhasthānayaki. eyaṭa hētuva sīvalī maha rahatan vahansē bhikṣun vahansēlā atarin sivpasaya, cīvaraya, piṇḍapātaya sēnāsana, gilāna pratya læbīmaṭa pinvat balayenma ohu upan nisāya. unvahansē mē pinæti pætuma patā ættēda ǣta atītayē siṭaya.
apa lovturā budurajāṇan vahansē “sudarśaṇa” nam vihārayē væḍa vasana samayē ē raṭē væsiyō sudumal doata purāgena vīthi digē mahā peḷaharin gaman karana viṭa ek piṁvatakugē netaṭa lakvīmen ē kerehi hita ædī gos etanaṭa pæmiṇa gadin, suvan̆din budun pudana viśāla janakāya kerehi æsipiya nohalā balāsiṭiyēya. ē budu asiriya ohugē hita tuḷaṭa kāvædunēya. budurajāṇan vahansē sivvanak pirisa amatā ek pinvat buddha putra namak kæn̆davā ē utumā piyumaturā buddha śāsanayē sivupasa labannavut atara agatænhilā tabā anudæna vadāḷa sēka.
ē siduvīmen pasu piris keḷavara siṭi piṁvatāda evæni tanaturak labāgænīmaṭa sitā purā satiyakma budun pramukha mahā san̆ganaṭa dan pirinæmuvēya. pasuva budunvahansē hamuvī ē piṁbalayen kavuru hō buddha śāsanayaka pratilābhīn atarin agatænvīmaṭa æti kæmætta paḷakaḷa pasu apa budun vahansē ē pætuma iṭuvana bava vadāḷa sēka.
pasukalaka “vidarśanā” nam budun vahansēgēa kālayē mē piṁvatā bandumatī nuvara upata læbuvēya. ē samayē eraṭa visū raju hā nuvara væsiyan budunṭa dandīma san̆dahā taragakārī lesa depilakaṭa bedī ekinekā paraddavana lesin dandennaṭa viya. esē dan pirinamana viṭa ovun rajuṭa pæradē yǣyi hitā mema dānayaṭa kiri, pæṇi aḍu bava hitā gam niyam gam sisārāgos kiripæṇi sevvēya. medina banduvatī nuvara visū mē piṁvatāṭa aham̆buven mīvadayak hā kiri kaḷayak læbī eya vikiṇīmaṭa san̆dahā nuvaraṭa giyēya. eviṭa kiri soyamin hiṭiya piṁvatunṭa mē piṁvatā muṇagæsī kiri saha mīvadaya adhika milakaṭa illuvēya. ē avasthāvē ema piṁvatā metaram adhika mudalakaṭa meya illannē æyidæyi hitā soyā balana viṭa budunṭa pudana dānayak yǣyi dæna gena ēvā itā pirisiduva sakasā tamanma tama atinma diya yutuyǣyi hitā rægena gos pūjākara upan hæma bavayakadīma yasa isurin pirī itirī yana ayaku vēvāyi pætīya. budun vahansē karma pala soyābalā eyaṭa anudæna vadārā ē san̆dahā vivaraṇa dī vadāḷa sēka.
pasu kalaka suppāvāsa nam kumariyagē kusa piḷisin̆da gat mē pinvat kumarā nisā imahat asirimat dē siduviya. suppāvāsa kumariya visin atapata gǣ āhāra pāna mila mudal hā bhava bhōga ādiya deguṇaviya. enisā karmāntakaruvan, govi kamkaruvan, veḷen̆da poḷaval ādī vyāpārika sthāna ārambha kirīmaṭa mema suppā dēviya kæn̆davā gatha.
tavada mema kumārayā ipaduṇu pasu muḷu rājyayēma yasa isuru vardhanaya viya. kōḷiya parapuraṭa “miṇi pahanak viya. sat vasakma garbhakṣagatava siṭi mē kumaru “sīvalī dhāraka” namin hæn̆dinvūyēya. sīvalī kumaru kuḍā avadhiyē siṭama særiyut maha rahatan vahansēṭa pæn peradī dānayan pirinamamin siyalu atævæsi æpa upakāra karamin buddha śāsanayaṭa pivisa pasukala rahat bava læbīya.
dinak sīvalī maharahatan vahansē ætuḷu pan siyayak bhikṣun vahansēlā pirivarā vana durga nam niyam gam ādī tænvala særisarana viṭa kisidāka dānaya værædī næta. sasaradī dandun piṁ mahimayen mē ātma bhavayē dī karmavipāka anuva noyekut sæpa viharaṇa læbī sudussaku vūyēya. mema puvata dænagat budurajāṇan vahansēgē siyayaṭa dānamaya puṇyamaya balaya goḍanæn̆guṇu ākāraya penvādī pratilābhīn atara agrasthānayehi sīvalī himiyan patkara tæbū sēka.
etæn paṭan bauddha janatāva sīvalī maha rahatan vahansēgē guṇa balaya, āśirvāda labā gænīmaṭa peḷam̆buṇēya. ema guṇa samudāyan obaṭat labāgænīmaṭa nam piripun sīvalī rūpaya sahita dæhæna æti sataravaram raja daruvangē rūpada dhātu karan̆ḍuva uḍin ætiva sīvalī yantrayak śubha dinaka purapakṣayē tam̆bapat iruvaka æn̆da rāmukara nivasē, vyāpārika sthānayē tænpat kara sīvalī, stroatra, dæhæn, gāthā, pirit ādiya udē savasa kiyannē nam ema nivasaṭat obaṭat śriyāva vardhanaya vī bhava bhōga hā dhana sampat yasa isuru noaḍuva læbī tamāgē siyaluma balāporottu sapala vīmē satya obaṭa vaṭahā gænīmaṭa ipæraṇi puskoḷapat iruvakin upuṭāgat mē balagatu gāthā hā mantraya udē savasa pahan dalvā sachjāyanā kara deviyan piṁdenṭa.
piyaṁ dēva manussānaṁ – brahmāñaaṇāva piyaṁ tathā
piyaṁ nāga supaṇṇānaṁ – kata kicca anāsavaṁ
lābhiṁ lābhittaṁ sabbatatha – vate gāme jalethalē
lābhīta maggataṁ pattaṁ – katvāta kusalaṁ bahuṁ
jālabhiñaañaṁ mahā tējaṁ – pahinnaṁ paṭisamhidaṁ
susīlaṁ sīvalī theraṁ – namāmi sira sādaraṁ
udēṭa kiyavanna
namō siddha sīvalī mahā rājā paṭhaviyā sabbato mema ākāśē udakēnē visaṁ haṁsaṁ tampi pārēvi svēdivasē sabba lābhaṁ upettumē…
savasaṭa
namō siddha sīva lī mahā rājā paṭaviyā sabbatomēva ākāśē udakēnē visaṁ haṁsaṁ tampi sārēmi pachjadivasē sabbalābhā upentume
tam̆bapatak gena ehi muḷu paha siṭina sē yantraya æn̆da muḷu pahē paṁcākṣara liyā mæda koṭuvē mema mantraya liyā vidyānukūlava japakara tama sākkuvē mudal lāccuvē nivasē vyāpārika sthānayē tænpat karanu.
mantraya – “ōṁ śrīṁ sauṁ mōhākṣiya śrīṁ….”
meya mahajana vaśiyaki. janayā sīgrayen ædī eyi. dhanalābha sampat galā yasa isuru bhava bhōga valin pirī itirī kōliya parapuraṭa men obaṭat miṇi pahanak veyi.
This is a Google word to word translation of a article publised on Divaina on 2012/03/03.