සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ඔබ නොදත් ජ්යෙතිෂයේ සැඟවුණ අබිරහස
More tiers, more senior ones, are more likely to mean light shine. That is, the illumination of light. The more widely used solar energy radiates the material, plant and life of the universe.
Our solar system is generating the sun’s energy. It is a helium air stream, burning and rotating around it. In doing so, he is on a journey with the other planets around him. Those planets are also circling around them. Also, all living things that are endemic are made of atoms. The atom is also a tiny solar system, which is made up of a central kernel and a circle of electrons surrounded by it. So the whole world is relying on this form. It is a complex process. That is why the Buddha understood that the world is the essence of the world.
There is a mosaic of the Universe origin, but science has defined it as a natural one in the narrative of the Buddha. We can not think of the nature of the universe in any way. It should be borne out that there is an uncanny power controlled by using us, infinitely and abnormally, and spreading our psychic and mental surroundings and spreading it all over it.
The earth rotates about its axis and develops night and day. Otherwise, plants or animals do not exist. The Earth is about to be around. NB. Spinning at a speed of 1000 km for about an hour. The speed is about 67000. In addition, our solar system is clocked around the clock in our galaxy. M. It moves at a speed of 69,000. The vibration from this process absorbs ocean water. Or, with us, the world is trembling. 3/4 of the earth is covered by water to match this. This shock keeps the waves continuing with the waves, and the waves do not exceed the waves. All this is done according to some design. Any change here is the end of the world. Fortunately, it’s happening right now.
There is a large rocky outcrop under the surface layer visible to our eye. These are also in the ocean floor. They are called typographic plates, which are the geographical maps for them. These are floating on the lava deck, and sometimes there are clashes. That is why earthquakes occur. This lava flows through the holes. Then volcanoes erupt. The waters on the earth are lifted up into clouds and form clouds. There is rain. Gahakola directly contributes to this evaporation. All this is done with good control. Something wrong is our end.
There are various plants, animals and human beings in the world. The properties that are specific to each account are permanent. Gene controls it. If it breaks, it can be catastrophic. It maintains the universe without any such rule.
Indeed, the world is full of mysterious features that go beyond the philosophy of materialists. Shakespeare has also said that Horoalio’s vision has more of the same dreams in the earth. The Buddha has preached that the world is filled with a great mess. “Tojota Bhagjata Jata Gathaling Pang”.
There are various beliefs that there is a Sovereign Being who is the Creator of the world as a solution to this confusion and that it is governed by everything. There is also controversy over this. Buddhism and Renewal do not accept this view. But the functioning of the world is a mysterious mystery. Any intelligent man in the world will be able to look at the existence of the world around him if he sees the existence of the world around him, but the great mystery of the universe is concealed.
Matter of geometry more commonly occurs with terrestrial events with the stars. It reflects the transformation of the human reactions. The senior director has shown that physical phenomena can be predicted by matching space laws with stars. It is a well-known fact that the mystery of the universe, the impact of human life on the environment and the climate on Hindu Nuns, was understood as Basra, Bazaar and Maha Vihara. These nuns obtained more accurate and reliable observation skills from yoga growth. Prof. B. Hettiarachchi noted that these monasteries have been seen in super consciousness by the largest telescopes or by the time periods and universes with energy sources that can not be measured by the most modern scientific instruments. Sooriya Narayan Rao The great fortunes that had built up the eyes saw the universe and the human relationship well, and man saw the universe’s reflection. Based on this, more disciplines have been developed.
The Buddha preached that the world and its beings have laws governing animals and humans. They are (superfluous, seeds, camomile, dymma, qimta, etc.), and this is governed by the systematic existence of all these, all of which are described in these rules, and these have been accepted by senior dyestuffs. Mystery is a known method for the mysterious action of the laws of the Dhamma.
All this seems to be bound up with one root strength. Energy is generated by radiation or radiation. Its origin is from the giant planets of the Sun. The strength is revealed. This is told by this sore of the sun’s theory.
“Middle Samantha Punisha – Geography of the Thripshi – Bihana: Paramhong Shishan Brahmano Kathmandama”
Brahma’s absolute absolute power lies in the geography of the Middle Ages, the Brahmin. It seems that the Muminites saw the energy of the universe.
According to modern science, the design and survival of all the lifeless celestial bodies in the world are caused by electrolytes that give rise to mass destruction. The electrons are rotated around the atom and are in different energy levels. They circle around the nucleus like the planets of the sun. Without it, there is no world and life. So, electro is the Creator of all the credits.
But in the past, the Buddha and the Uncle have made this point. The core of Maithri Upanishad’s core is the intrinsic ending of the core and the electronic subtropics around it. That is why “Apostanas ran aggression”. The nuns describe the process of electrodynamics as gases. That is why geros have been designated as Yourself, the Praesident, etc.
The world is gaining strength from the sun and because of the sun’s dependence on the whole world. There are also two physical chemical processes that occur in the sun, both out in the sun. Modern science is composed of the helium atom, and its high temperature causes the nucleus to break down the radiant heat released and to provide the necessary energy for the survival of the whole of the world. This energy is referred to as the pang or “anguish”. The gas of the pathogens is referred to as ghost and spirit. Maithri has been clearly stated in the Science of Modern Science by the Sun and the Sun.
Thus, on the basis of the solar system, which is the main solar system, it is evident that the many southerners created to know the existence of the world are aware of the mystery of the hidden mysteries of the universe. If it is used well, it can only get the best out of it.
oba nodat jyedtiṣayē sæn̆gavuṇa abirahasa
jyedtir, jyedtiḥ, jyedti, yannehi tēruma ālōkaya bæbaḷīma yanuyi. enam ālōkaya piḷiban̆da vū śāstrayaki. jyedtiṣaya sūrya śaktiya kiraṇa magin viśvayē pavatnā dravya, pæḷǣṭi hā jīvīn kerehi balapāna andama vistara karana śāstrayayi.
apē sauragraha maṇḍalaya tuḷa viśva śaktiya upadavannē sūryayāya. eya hīliyam vāyu skaJdhayak vana atara ginigena dævemin tamā vaṭāma bhramaṇaya veyi. esē vemin tamā vaṭā kærakena sesu grahayan da saman̆ga nonimi gamanaka yedē. ema grahayōda tamā taman vaṭā kærakē. esēma siyaluma saprāṇika aprāṇika dēval nimavī tibennē paramāṇu valini. paramāṇuvada madhya nyaṣṭhiyak hā ē vaṭā kærakena ilekṭroana samūhayakin sæduṇu mē kriyāvaliyama sahita itā kuḍā sauragraha maṇḍalayaki. ē nisā muḷu lōkayama mē ākṛtiya mata ra1 pavatī. eya ati saṁkīrṇa kriyāvaliyaki. buduradun lōka viṣaya acintya yǣyi vadālē ema nisāya.
viśva sambhavaya piḷiban̆da dēva nirmāṇavādayak da tibuṇa da vidyāva visin buduradungē dēśanaya anuvama yamin eya svabhāvasiddha ekak sē nirvacanaya kara æta. kavara vidhiyaṭa hituvat viśvayē svabhāvaya apaṭa sitā nimakaḷa nohæka. eya anantaya apramāṇaya esē vuvada apa kēJdra koṭagena apagē kāyika mānasika kriyāvan hā samasta vaṭapiṭāvama purā visira pætirī eya meheyavana pālanaya karana gupta śaktiyak pavatina bava kivayutuva æta.
pṛthiviya tama akṣaya vaṭā bhramaṇaya vī rǣ dahaval ætivē. esē novīnam śākavalaṭa hō sattvayanṭa pævætmak næta. pṛthiviya tama aCṣya vaṭā pæ. sæ. 1000 ka vēgayen bhramaṇaya vemin hiru vaṭā pæyaṭa sæ. 67000 ka vēgayen paribhramaṇaya vē. mīṭa amatarava apagē sauragraha maṇḍalaya apagē gælæksiya tuḷa ehi kēJdraya vaṭā pæyaṭa ki. mī. 69000 ka vēgayen gaman karayi. mē kriyāvaliyen ætivana kampanaya sāgara jalaya avaśōṣaṇaya karaganī. nætnam apa samaga lova æti siyalu dē sunu visunu vē. pṛthiviyen 3/4 k jalaya vasāgena siṭinnē meyaṭa samapātavīma san̆dahāya. mē kampanayen sayurē akhaṇḍava raḷa nan̆gina atara esē nan̆gina raḷa verala ikmavā noyayi. mē siyalla kisiyam sælasumakaṭa anuva siduvemin pavatī. mehi kumana hō venasak siduvīma yanu lōkayē avasānayayi. kumana hō vāsanāvakaṭa eya mē dakvā nisi paridima siduvē.
apagē æsaṭa penena pas stharayaṭa yaṭa viśāla pāṣāṇamaya skaJdha pavatī. sāgara patlē da mēvā æta. ēvā ṭekṭonik plēṭ nam vana atara bhū tæṭiyayi kiyannē ēvāṭaya. eyaṭa yaṭin æti lāvā taṭṭuva mata mēvā pāvana atara ætæmviṭa ē atara gæṭum æti vē. bhūkampana ætivannē ē nisāya. mē lāvā bhū tæṭi atara siduruvalin ihaḷaṭa galā eyi. gini kan̆du pupurā yannē eviṭaya. poḷova mata æti jalaya ihaḷaṭa vāyuven gena gos vaḷākuḷu sǣdē. eyin varṣāva ætivē. gahakola mē jala vāṣpīkaraṇayaṭa sṛjuva dāyaka vē. mē siyalla manā pālanayakin yutuva digaṭama siduvē. yam varadak vīma apagē avasānayayi.
lōkayē vividha śākha, sattvayan hā minis varga pavatī. ek ek vaga_yaṭa āvēnika guṇāṁga sthiravama pavatī. jāna visin ehi pālanaya genayayi. eya avul vuvahot maha vināśayak viya hæka. eya esē novana pālanayak viśvaya pavatvāganī.
sattakinma lōkaya bhautikavādīngē darśanayen ehā giya abhirahas ræsakin pirī pavatī. horēṣiyōgē darśanayehi duṭu sihinavalaṭa væḍi bohō dē ahasēt poḷovēt dækiya hæki bava śēkspiyar visin da pavasā æta. lōkaya mahā avulakin pirī pavatina bava “antōjaṭā bahijaṭā jaṭāya jaṭitaṁ pajaṁ” yanuven buduradun visin dēśanā kara æta.
mē mahā viyavulaṭa visan̆dumak lesaṭa lōkaya mavā ārakṣā karana sarvabaladhārī devi kenaku siṭina bavat ema deviyan siyalu dē nisi paridi pālanaya karana bavaṭat vividha viśvāsayan idiripatva tibē. ē piḷiban̆dava da vivādātmaka mata idiripat vē. budu dahama hā navīṇa vidyāva ē mataya piḷinoganī. ehet lōkayē kriyākāritvaya sitā nima kaḷa nohæki abhirahasak bava budu dahamē da prakāśa vī æta. lova vesena ōnǣma buddhimat minisakuṭa tamā vaṭā vū lōkayē pævætma desa vimasum æsin bæluva hot ehi mahā abirahasak sæn̆gavī tibena bava væṭahenavā æta.
jyedtirvidyāva bhaumika siduvīm saman̆ga graha tārakā pavatvana sahasambandhatāva dakvayi. ē magin grahayangē venasvīmvalaṭa minis jīvita dakvana pratikriyā vivaraṇaya kerē. bhautika saṁsiddhi samaga ākāśa vastu sahita abhyavakāśa niyāmaya gælapīmen anāvæki kiva hæki bava jyedtiṣaya penvā tibē. viśvayē abhirahas kriyākāritvaya minis jīvita parisaraya hā dēśaguṇaya kerehi balapāna ākāraya kanāda, bhāskara, parāśara hā varāhamihira væni hindu munivaru avabōdha karaganu læbū bava eyin prakaṭa vē. væḍimanak niværadi hā viśvasanīya nirīkṣaṇa hækiyāvak yōga væḍīma tuḷin mē munivaru labāgatha. viśālatama durēkṣa magin dækīmaṭa hō nūtanama vidyātmaka upakaraṇa valin mæniya nohæki kāla ēkaka hā viśvayanda ē tuḷa æti śakti prabhavayan da mē munivaru supiri vignanayen dæka æti bava mahācārya bī. sūriya nārāyan rāvō visin pavasā æta. jyedtiṣaya goḍanæn̆gū munivaru viśvaya hā minisāgē saban̆datāva mænavin duṭu atara minisā viśvayē pratibimbayak bavada duṭuvēya. eya padanam karagena jyedtir vidyāva sakas kara æta.
lōkaya hā ē tuḷaṭa ayat gaha kola satun hā minisun pālanaya vana nīti samudāyak æti bava buduradun dēśanākara æta. ēvā nam( utu niyāma, bīja niyāma, kamma niyāma, dhamma niyāma, citta niyāma yanuveni. lōkayē kramavat pævætma meyin pālanaya vē. mēvāṭa siyallōma yaṭatva siṭiti. ihata vistara kaḷa siyalu karuṇu mē niyāma dharma tuḷa ætuḷatva pavatī. jyedtiṣya da mēvā piḷigena tibē. mema niyāma dharmayangē abirahas kriyākāritvaya dænagata hæki kramayak lesaṭa jyedtiṣaya hæn̆dinviya hæka.
mē siyalla da ek mūla śaktiyak saman̆ga bæn̆dī æti bava penē. śaktiya ætikarannē vikiraṇa hō kiraṇa magini. ehi prabhavaya sūryayā væni dævænta grahayangen ætivē. jyedtiṣaya anāvaraṇaya karannē ē śaktiyayi. ē bava sūrya siddhāntayē ena mē ślōkayen kiyǣvē.
“medhya samantā daṇḍasya – bhūgōlō evyāmini tiṣaṭhati – bihrāṇaḥ paramāṁ śaktiṁ brahamaṇō dhāraṇātmakām”
brahmayāgē dhāraṇātmaka parama śaktiya daranuyē brahamāṇḍaya hevat sakvala mæda ahasa pihiṭi bhūgōlaya tuḷaya. meyin muḷu viśvaya sisārā yana śakti kēJdrayak munivarun duṭu bava penē.
navīna vidyāvaṭa anuva lova æti siyalu jīva ajīva vastungē nirmāṇaya hā pævætma vināśaya sidukarana prabala śaktiya labādennē ilekṭroana valini. ilekṭroana paramāṇuva vaṭē kærakena atara ēvā tibennē vividha śakti maṭṭam tuḷaya. hiru vaṭā grahayan men ēvā nyaṣṭiya vaṭā kærakē. eya notibennaṭa lōkaya hā jīvaya æti novē. ē nisā ilekṭroanaya siyallē mævumkaru veyi.
ehet atītayēdī buduradun hā munivarun mē karuṇa prakāśa kara æta. maitri upaniṣad hi paramāṇuvē madhya nyaṣṭhiya antarāyāmaya lesa da ē vaṭā æti ilekṭroana upāṁśu lesa da dakvā æta. “athō upāṁśur antarāyāmam abhibhavēt” kiyā ættē ebævini. ilekṭroanayē kriyādāmaya munivarun visin vāyu yanuven vistara kara æta. yama, prajāpati, aditi, viśvakarma, viśvarūpa ādī nam valin vāyu han̆dunvā ættē ebævini.
lōkaya śaktiya labā gannē hirugen bavat samasta lōkayēma prāṇaya ra1 pavatnē hiru nisā bavat vēdayē dækvē. bahir ātma antar ātma yanuven hiru tuḷa hā in piṭata ætivana bhautika rasāyanika kriyāvali dekak gæna da san̆dahanva æta. navīna vidyāva hiru hīliyam paramānuven sædī æti atara adhika tāpaya nisā ehi nyaṣṭha§ bin̆da væṭī nikut vana vikiraṇa tāpaya lesa nikut vana atara samasta lōkayēma śāka hā sattvayangē pævætmaṭa avaśya śaktiya labādena bava sanātha karayi. vēdayē mema śaktiya “prāṇō vai prāṇōgniḥ” yanuven agniya lesa dakvā æta. caraka saṁhitāvē vāyuva agni lesaṭat prāṇaya lesaṭat dakvā tibē. navīṇa vidyāva visin hiru hā hirugē śaktiya piḷiban̆da anāvaraṇaya kara æti karuṇu maitri upaniṣadhi pæhædiliva dakvā tibē.
mē anuva sūryayā pradhānakoṭa æti sauragraha maṇḍalaya padanam kara lōkayē pævætma gæna dænagænīmaṭa jyedtiṣaya nirmāṇaya kaḷa munivaru viśvayē sæn̆gavuṇu abhirahas dæna han̆dunā gena nisi paridi eya sidukara æti bava penē. eya mænavin yodā gata hot pamaṇak eyin uparima phala læbiya hæka.
This is a Google word to word translation of Divaina