සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහ විය යුත්තේ ශුභ කාලයකය
Marriage is considered as the supreme time of life. It’s important that you get the chance to choose the right time for it to be lucky to get lucky.
The ruler of the seven
When choosing the appropriate time for marriage, the seven heads of the brides and bridegrooms should not select the time when the time runs out in a bad way. The following is a list of the seven-year-old accent on the way of marriage in each marriage: how to make marriage pomegranates.
Micah – born in the Moon, married to two and seven, Venus, is one of the three, four, five, five, seven, nine, and ten.
Turks – those born of the Arctic Lady should marry during their seven to ten, ten, eleven days from their head of the Lord’s Globe. Marrying all the badgers in marriage during the period of one, two, three, six, seven, eight, nine, and twelve.
Those who are born of the Gemini, who are born of the center of the Moon, are very good at marrying about four, five, nine, eleven, eleven from the Moon. Getting Married to Three, Six, Eight, and Marriage is very bad.
Marriage is good when married to the sixth, fourth, fifth, sixth, seventh, nineth. Getting Married to the next, two, eight, ten, eleven, is very poor.
Those born from the Sinhalese Laguna should marry when they are three, four, five, six, seven, ten at the center of the seven planets led by Saturn. Getting married at one, two, eight, nine, eleven, and twelve is very bad.
Those born from the Virgin of the Virgin of the Virgin Mary should marry when they were traveling in the eleventh, four, nine, eleventh, eleventh, sixth, seventh year sailors. Getting married at the time of the two teachers, three, five, seven, and twelve is very bad.
It is good to marry the seven heads of the seven heads, born in the same age group, three, four, five, nine, eleven, eleven. Getting Married to Two, Six, Seven, Eight, and Twelve Marriage is very bad.
VARACHA CHIKA – The leader of the seven-letter Bay of Venus is Venus. It is very good to marry zealous monks during times when one of the three, three, four, five, seven, eleven, eleven, ten, eleven. Marrying scorpions is very bad when it comes to two Venetians, six, eight, nine, and twelve.
The marriage of the seven-to-ten, eleventh, elevenths to the birth of the Sinai-Bhan Sanaa is very good for the seven-headed planet. Marriage is very bad when Mercury is one, two, three, four, six, seven, eight, and twelve.
Marriage – The Mother of the Backa Sagar is married to one, three, four, five, nine, nine, ten, when the seven rulers of the Moon landed. Marriage is very good at crossing two, six, eight, eleven, and twelve.
The seven-born Kwabbumi-Kumbhagi who is born of the Moon is very good at marrying three, four, seven, eleven eleven. Marrying the Ravi is one, two, five, six, eight, nine.
Mina – the Mother of the seven-year-old Mercury is very happy to marry when she travels to three, five, ten, eleven. Marrying is nothing when marrying Mercury one, two, four, six, seven, eight, nine, and twelve.
Character – screen – amusement – constellation
When the seven heads of the Genetics Center arrive, getting married when they come in, when they come in a lot of beings-a rumor-a thistle-dragon, it’s very bad to get married.
When the lord of the seven sees a newcomer, the marriage of a lion, a lion, a scorpio, and a cumbag is signified by marriage. Marrying is innocent.
When the ruler of the seven is in his forehead when the lion, the virgin, the sacred body, the lion grows, is called the lunar ring, the marriage is very bad.
Marriage occurs
If marriage between two people occurs, one is at the center of one of the control planets of the other two. Seven, eleven propagandist planets must become Cretaceous. DM. The system is listed. This is the best way to look at the differences between two people.
The messenger is considered –
1. Planets and ghosts of two, seven, eleven
2. The planets of the planets of Ucotus.
3. Ripples of two, seven, eleven different models.
4. Two, seven, eleven planets
5. These planets are the compounds that are associated with these planets.
According to this theory, marriage takes place only if one-centered planetary planets announce the second, seventh, eleventh. Accordingly, it is reasonable to conclude that readings of sorcery or seth poetry are done without success.
vivāha viya yuttē śubha kālayakaya
vivāhaya sælakennē minis jīvitayē uttarītara avasthāva vaśayeni. ē avasthāva vāsanāvanta karagata yutu atara, ē avasthāva vāsanāvanta kara gannaṭa ē san̆dahā sudusu kālayak tōrāgannaṭa sælakilimat vīma vædagatya.
hata adhipatiyā
viśēṣayen vivāhaya san̆dahā sudusu kālaya tōrana viṭa manāliyagē saha manālayāgē janma kēndravala hata adhipatiyā gōcara gamanin aśubha sthānavala hæsirena kāla tōrā nogata yutuya. vivāhayēdī ek ek lagnavalaṭa balapāna hatvænnādhi-patiyāgē gōcara gaman raṭāva vivāha nækat sǣdīma san̆dahā kesē upayōgī karagata yutu dæyi pahata san̆dahan vē.
mēṣa – mēṣa lagnayen upan ayaṭa deka saha hata adhipati sikuru grahayā eka, tuna, hatara, paha, hata,navaya, dahaya yana rāśivala gōcarayen hæsirena kālavala vivāha vīma śubhayi.
vṛṣabha – vṛṣabha lagnayen upan aya vivāha viya yuttē hata adhipati kuja grahayā gōcarayen tama utpatti kēndrayen hatara, paha, dahaya, ekoḷaha yana rāśiyaka gaman karana kālayēdīya. kuja eka, deka, tuna, haya, hata, aṭa , navaya, doḷaha rāśiyaka gōcarayen gaman karana kālavala vāṣabha lagna himiyan vivāha vīma asuba phala æti karayi.
mithuna – mithuna lagnayen upan aya tama kēndrayē hata adhipati guru grahayā gōcarayen lagnayen hatara, paha, navaya, dahaya, ekoḷaha yana rāśiyaka gaman karana viṭa vivāha vīma itā śubhayi. guru grahayā tuna, haya, aṭa, yana rāśivala gaman karana viṭa vivāha vīma itā aśubhayi.
kaṭaka – kaṭaka lagnayen upan aya hata adhipati śani grahayā tuna, hatara, paha, haya, hata, navaya yana sthānavala gōcarayen gaman karana viṭa vivāha vīma śubha dāyakayi. śani eka, deka, aṭa, dahaya, ekoḷaha yana tænvala gaman karana viṭa vivāha vīma itā aśubhayi.
siṁha – siṁhala lagnayen upan aya vivāha viya yuttē hata adhipati senasuru grahayā gōcarayen tama kēndrayē tuna, hatara, paha, haya, hata, dahaya yana rāśivala gaman karana kālayēya. śani eka, deka, aṭa, navaya, ekoḷaha, doḷaha yana sthānavala gaman karanaviṭa vivāha vīma itā aśubhaya.
kanyā – kanyā lagnayen upan aya vivāha viya yuttē hata adhipati guru grahayā gōcara gamanin eka, hatara, navaya, dahaya, ekoḷaha yana rāśiyaka gaman karana kālayēdīya. guru deka, tuna, paha, hata, doḷaha yana sthānavala hæsirena kālavala vivāha vīma itā aśubhaya.
tulā – tulā lagnayen upan ayaṭa hata adhipati kuja grahayā eka, tuna, hatara, paha, navaya, dahaya, ekoḷaha yana sthānavala hæsirena kālavala vivāhayaṭa nækat gænīma śubhaya. kuja grahayā deka, haya, hata, aṭa, doḷaha yana tænvala gaman karana viṭa vivāha vīma itā aśubhaya.
vṛśaacika – vṛścika lagnayaṭa hata adhipatiyā vannē sikuru grahayā ya. ema sikuru eka, tuna, hatara, paha, hata, dahaya, ekoḷaha yana sthānavala hæsirena kālavala vṛścika lagna himiyan vivāha vīma itā śubhaya. sikuru deka, haya, aṭa, navaya, doḷaha yana sthānavala hæsirena viṭa vṛścika lagna lagna himiyan vivāha vīma itā aśubhaya.
dhanu – dhanu lagnayen upan ayaṭa hata adhipati grahayā gōcara gamanin paha, navaya, dahaya, ekoḷaha yana rāśivala gaman karana viṭa vivāhavīma itā śubhaya. budha grahayā eka, deka, tuna, hatara, haya, hata, aṭa, doḷaha yana tænaka gaman karanaviṭa vivāha vīma itā aśubhaya.
makara – makara lagnayen upan ayaṭa hata adhipati san̆du grahayā gōcarayen eka, tuna, hatara, paha, hata, navaya, dahaya yana sthānayaka gaman karana viṭa vivāhavīma itā aśubhaya. san̆du grahayā deka, haya, aṭa, ekoḷaha, doḷaha yana sthānayaka gaman karanaviṭa vivāha vīma itā śubhaya.
kumbha – kumbha lagnayen upan aya hata adhipati ravi grahayā tuna, hatara, hata, dahaya, ekoḷaha yana sthānavala gaman karana viṭa vivāha vīma itā śubhaya. ravi grahayā eka, deka, paha, haya, aṭa, navaya doḷaha yana sthānavala gaman karana viṭa vivāha vīma aśubhaya.
mīna – mīna lagnayen upan ayaṭa hata adhipati budha grahayā tuna, paha, dahaya, ekoḷaha yana sthānayaka gaman karana viṭa vivāha vīma itā śubhaya. budha grahayā eka, deka, hatara, haya, hata, aṭa, navaya doḷaha yana rāśivala gaman karana viṭa vivāha vīma aśubhaya.
cara – tira- ubhaya – rāśi
cara rāśi vaśayen sælakena mēṣa – kaṭaka – tulā – makara yana rāśiyak lagnaya vū viṭa utpatti kēndrayē hata adhipatiyā ekoḷās vænnē gaman karana vaṭa vivāha vīma itā aśubhaya.
tira rāśi vaśayen sælakena vṛṣabha, siṁha, vṛścika, kumbha yana rāśiyak lagnaya vū viṭa hata adhipatiyā nava vænnē gaman karana viṭa vivāha vīma aśubhaya.
ubhaya rāśi vaśayen sælakena mithuna, kanyā, dhanu, mīna rāśiyak lagnaya vū viṭa hata adhipatiyā hat vænnē gaman karana viṭa vivāhavīma itā aśubhaya.
vivāhaya siduvīmaṭa
dedenaku atara vivāhaya siduvīmaṭa nam ek kenekugē kēndrayē pālaka grahayan anekāgē deka. hata, ekoḷaha yana bhāva nivēdanaya karana grahayan bavaṭa pat viya yutu bava kri. mū. paddhatiyē san̆dahan vē. dedenaku atara gælapīma balana hon̆dama kramayada eyayi.
bhāva nivēdakayan vaśayen sælakennē –
1. deka, hata, ekoḷaha yana bhāvavala tænpat hā adhipati grahayan
2. ema grahayan gaman kaḷa nækat adhipati grahayan.
3. deka, hata, ekoḷaha bhāvasthūpavala nækatpatiyan.
4. deka, hata, ekoḷaha yana bhāva dṛṣṭhiyen dakina grahayan
5. mema grahayan samaga saṁyōga vū grahayan yana mē grahayanya.
mē nyāya anuva vivāha siduvannē eka kēndrayaka pālaka grahayan anekāgē deka, hata, ekoḷaha yana bhāva nivēdanaya kaḷahot pamaṇaki. mē anuva yantra mantra gurukam hō set kavi kiyavīmen hō vivāhayak sidu kaḷa da ēvā sārthaka novana bava nigamanaya kirīma sādhāraṇaya.
This is a Google word to word translation of a article publised on Divaina on 2013/03/29.