Friday, September 12, 2025
HomeenShould fear the serpent?

Should fear the serpent?

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කාල සර්ප යෝගයට බිය විය යුතුද?

Time snake is usually regarded as a poor fruit. The seven planets are located between Rahu and Kongu. Some consider that when the Rahu and Kongo are inseparable planets, the other planets are from time to time, when the other planets are from Rahu to cone, but from the other planets of Ketus to Rahu it does not apply. However, it is widely acknowledged that the yoga is practiced when all planets are located between Rahu and Kongo, between Khethu and Rahu.

The influence of the yoga is also different. That is where the centers are 3-8, 2-8, 5-11, 6-12. This gene is adversely affected between 2-8. The applications that bring other desperate results between the hubs will have a deleterious effect. While this yoga is between 12-6 or 6-12, it may even be possible to get into prison at some point, but it will also bring other good fortune. It is between 12 and 6 in the center of India’s renowned prime minister, Nehru. Although he had to be imprisoned for political reasons, he was fortunate to become the first Prime Minister of Free India. In the center of the British Prime Minister, Harold Wilson, the yoga is located between the hubs. It is possible that the yoga is sometimes involved in the centers of the leading lawyers, doctors, and industrial divisions.

From this, it can be seen that the time between the serp-yoga and the jungle is not to be thought to be unfortunate. They have the power to have some prominence in their life, if they have other good-natured positions.

The time of serp-yoga is active throughout life. In particular, in the decade-long decades of Rahu and Kethú, its function is adapted to the other planetary functions, giving good or evil effects. The planets in the seven zodiac that are arranged between Rahu and Conseh are placed on the triangle squares. Because of the horizon of the planets, this yoga equals the same size as the đala yoga.

There is no reason to completely reject the pessimistic effects of this yoga. But the ordinary person who did this goya is also active, savvy, and creative power. At the end, he is able to achieve some advanced social status, despite the hardships and pains he encounters in various difficulties.

However, there is no way to ignore the perverse fate of the time Snake. Although the yoga is strong, poorly located, delaying the activity of the worker, it is harder to work hard, and the effort to thrive is so effective that it feels unsuccessful. Effects on a good work are genuine and sincere, but the result of this pressure is the result of adverse and inferior results. Parents should work to educate children who are born in this yoga to gain a sense of emotional satisfaction with unexpected situations that they will face in the future.

kāla sarpa yōgayaṭa biya viya yutuda?

kāla sarpa yōgaya sāmānyayen salakanu labannē aśubha phala dena yōgayak vaśayeni. grahayan hat denā rāhu saha kētu atara pihiṭā æti viṭa kāla sarpa yōgaya yedē. rāhu saha kētu vakrava gaman karana grahayan yǣyi salakana heyin anekut grahayan rāhugē siṭa kētu dakvā pihiṭā æti viṭa kāla sarpa yōgaya yedetæyida namut kētugē siṭa rāhu dakvā æti rāśivala anekut grahayan pihiṭā æti viṭa ema yōgaya yedennē nætæyida ætæm aya kalpanā karati. kesē vetat væḍi denekugē piḷigænīmaṭa lakva æti mataya nam viśēṣayak nomætiva rāhu saha kētu atara vēvā kētu saha rāhu atara vēvā siyalu grahayan pihiṭā æti viṭa mema yōgaya yedena bavayi.

mema yōgaya yedena sthāna anuvada yōgayehi æti balapǣma venas vē. enam kēndrasthāna 2-8 atara 3-9 atara, 5-11 atara 6-12 atara ādī vaśayeni. mema yōgaya 2-8 atara yedunu viṭa pīḍādāyaka vē. kēndra sthāna atara yedunu viṭa anekut aśūbha phala gena dena yedim tæntam śūbhaphala gena dē. mema yōgaya 12-6 atara hō 6-12 atara yedunu viṭa ætæm avasthāvan hidī bandhanāgāra gata vīmaṭa pavā iḍa ætat anekut śubha yōga phala gena dīmaṭa iḍa salasayi. indiyāvē kīrtimat agrāmātya varayāvū śrī nērugē kēndrayē mema yōgaya yedī ættē 12-6 ataraya. ohuṭa dēśapālana hētu nisā bandhanāgāra gatavīmaṭa siduvūvat nidahas indiyāvē prathama agrāmātyavarayā vīmē bhāgya tibuṇēya. britānyayehi agamætivarayakuva siṭi hæralḍ vilsan mahatāgē kēndrayehi mema yōgaya yedī ættē kēndrasthāna ataraya. suprasiddha nītignavarun, vaidyavarun saha karmānta aṁśayanhi pradhānīngē kendravalaṭa ætæm viṭa mema yōgaya yedī æti bava dækiya hækiya.

meyin penī yana kāraṇayak nam kāla sarpa yōgaya yedī tibū pamaṇinma kenaku abhāgya sampanna yǣyi tīraṇaya kirīmaṭa yuhusuḷu noviya yutu bavayi. venat śubha graha pihiṭīm ætnam, ovungē jīvita kālaya tuḷa kisiyam pramukhatvayakaṭa patvīmaṭa ovunaṭa vāsanāva balaya tibē.

kāla sarpa yōgayē balapǣma muḷu jīvita kālaya tuḷama kriyākārī vē. viśēṣa vaśayen rāhugē saha kētugē daśā aturu daśāvaladī ehi kriyākāritvaya anekut graha gōcara anuva hæḍa gæsemin śubha hō aśūbha hō phalāpala labādeyi. rāhu saha kētu atara anupiḷiveḷin æti rāśi hatehi grahayan pihiṭannē trikōṇa caturaśra dvādaśa ādī vaśayeni. mesē yedena grahayangē dṛṣṭi nisā mema yōgayaṭa mālā yōgayaṭa sama tattvayakda himivē.

mema yōgaya nisā ætiviya hæki aśubha phala muḷumaninma pratikṣēpa kirīmaṭa puḷuvan kamak næta. namut mema yōgaya yedunu sāmānya pudgalayā pavā kriyāśīlīya, utsāhavantaya, tīkṣaṇagnana śaktiyakinda yuktaya. avasānayehi ohu duk gæhæṭa hā vēdanāvan vin̆dimin vividha duṣkaratā madhyayē vūvada kisiyam usas samāja tattvayak æti kara gænīmaṭa samat vē.

kesē vūvada kāla sarpa yōgayē aśubha phala muḷuninma notakā hærīmaṭa puḷuvankamak næta. mema yōgaya balavatva pihiṭā ætat, durvalava pihiṭā ætat kaṭayutu saphala vīma pramādakaraminda itā dæḍi vehesak darā kaṭayutu saphala karagænīmaṭa hētu veminda vehesa taramaṭa sārthakatvaya avædagatyayi sitena taramaṭa eya laghūkaraminda, kriyākāriveyi. yahapat kāryayak san̆dahā darana lada utsāhaya avyāja saha avaṁka vūvada ehi pratiphalaya avāsidāyaka vīmaṭat niṣphala vīmaṭat mema yōgayehi balapǣma hētuvē. mema yōgayen ipadena daruvanṭa anāgatayēdī ovunṭa muhuṇa dīmaṭa siduviya hæki asamāna tattvayanṭa sarilana ākārayē citta dhairyak upadavā gænīmaṭa pohosat vana adhyāpanayak labādīmaṭa demavupiyan kriyā kaḷa yutuya.

This is a Google word to word translation of Divaina

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