සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් නිවාස සැලසුමකට පෙර මේ ගැනත් සිතන්න
Think about this before the housing plan
We have discussed earlier on the purchase of a proper block of land. Now you are buying a lot of land. You need to decide on the amount of money spent to set up a home plan for your prospects. You may do this on your hand or your loan or loan, or in cash, on loans, or on donations. But there you have to tell the architect the idea of a financial value. Otherwise, the work done for you will often be impossible to create. Or maybe during the construction, you may be able to grow even more by doing break-outs. You have to look at the items of the house they want. These can be varied as the main bedroom, dining room, kitchen, toilet, office room, storage room, smoking room, Neranda, hall, garage, canopy, study room, sacred room, pantry and work room. It is a very important factor in understanding the length of your first home or location. So, it’s very appropriate to get an idea of what 10 feet is and what is the 15 range.
You need to understand the construction of a part of the house, whether it is being built, entirely or built. If you are building a part, you should consult the designer to plan the main gate of that section so as not to be west or north. Therefore, the designer should verify which part of this construction you will build.
You should inform the house designer about the characteristics of the house’s face, the pictures collected, the pictures taken online, and the magazines of the newspaper. The designer will endeavor to pay attention to your idea or to the desired aspect you want. But you should not be on such characteristics. You will not be able to get a more creative design from your designer. You should consider the square feet of the square feet that your home needs. If you can create an outline of a small plan, subject to a small square plan, taking a sheet of square rug from your box to the extent of 2 feet in size, it’s a great endeavor to successfully build your own home. There you have an idea of the square foot of the house. The amount you invest is a step-by-step function and you need to understand it. The current construction site will cost Rs. 2500 to Rs. 3000 to Rs. 3000 to Rs. 4000 to Rs. 4,000 to the top, so you need to discuss the matter with the architect. You should also look at the length of the house in the home items.
You should also pay attention to the future prospects of building your home. In the distribution of children, in the event of settling of children, in the event of certain other businesses in the future, they should inform the designer of the house without forethought of the home. You do not have to go on your own in order to make a plan for a house or a new house. There you must take your wife, master, elder. Their views appear to be high at such a time. You need to pay attention to planning your housework, legal requirements. You will not be able to approve the plan due to the impossibility of complying with the minimum legal requirements for unnecessary home extension. Attention should also be paid to the characteristics of the houses on both sides of the front, rear and side. Discuss with the home designer about how your items can be opened to the homes. Most in Sri Lanka are terrorized by the West. Therefore, if you are of such a nature, you must inform the designer of your intention of purchasing such western land. You should also tell your sibling about the age range of the family at home. Older adults do not have to work with the stairway, but they need to make the editing effort so that they can easily move it. Attention should also be paid to the disabled children and the disabled. The value of paying attention to your acquaintances and ideas from your friends is that you have to pay close attention to them because they do not suit you with certain ideas. Sometimes, at a glance, they can be expressed as a small plan. By complicating your backing and enlarging your plan, it’s not easy for you to make the difficulty. You should also be concerned with natural disasters. Raising the foundation of the house in a rainwater collected rainforest and increasing the cost of the land should be discussed with the designer. In design planning, you should look at the interconnectedness of the elements of the interior. Keeping the kitchen apart from the dining room, having a long distance from the bedrooms and starting the door at the end of the car door. You should pay great attention after completing it. If you buy a partly completed house or change an old house, or change the old house, you can modify it with subjective agreements with EN consoles. There is also a need to pay attention to the height, thickness, strength of the bands, the strength of the foundation, the strengths of colums and beams, the place where the foundation is, the shift of the center, the impact of the center, the effect of the shift and direction of change. .
nivāsa sælasumakaṭa pera mē gænat sitanna
nisi iḍam koṭasak mila dī gænīma piḷiban̆dava apa mīṭa pera dī sākacchā kelemu. dæn oba nisi iḍamak mila dī gat ayeku vē. tama apēkṣāvan san̆dahā nivāsa sælasumak sakas kirīmaṭa yæmē dī oba mē san̆dahā yodana mudala tīraṇaya kaḷa yutuya. obē ata tibena mudalin hō ṇaya mudalak gena hō ata tibena mudal hā ṇaya mudalin hō parityāgayan mata mema idikirīma karanavā viya hækiya. ehet ehidī oba mūlyamaya agayak piḷiban̆dava adahasak gṛha nirmāṇa śilpiyāṭa pævasīma anivāryayen sidu kaḷa yutuya. esē novuṇahot oba san̆dahā karanu labana nirmāṇaya kisisētma darā gata nohæki nirmāṇayak vīmaṭa bohōviṭa iḍakaḍa æta. nætahot idikirīm karana ataravārayē dī kæḍīm bin̆dīm sidu karamin tava tavat eya loku kara gænīmaṭa obaṭa sitena vāra emaṭa viya hækiya. tamanṭa avaśya karana gṛhayē ayitamayan kerehi oba avadhānaya yomu kaḷa yutuya. pradhāna nidana kāmaraya, kǣma kāmaraya, muḷutæn geya, væsikiḷiya, kāryāla kāmaraya, gabaḍā kāmaraya, dum kussiya, værænḍāva, sālaya, garājaya, kārpōcaya, adhyayana kāmaraya, pūjā kāmaraya, pænṭiraya, sēvaka kāmara ādī vaśayen mēvā vividha viya hækiya. mehidī oba tamā prathamayenma jīvat vana nivasē hō sthānayē diga paḷala piḷiban̆dava væṭahīmak labā gænīma itāma vaṭinā sādhakayaki. ē nisā aḍi 10 yanu kumak da 15 yanu kumana parāsayak da yanna piḷiban̆dava væṭahīma labā gænīma itāma ucita kāraṇayak bava penē.
nivasē koṭasak idikaragena yanavāda, muḷumaninma hō idikaranavāda yanna piḷiban̆davada oba vaṭahā gænīmak tabā gata yutuya. manda oba koṭasak idikaranu labannē nam ema koṭasehi pradhāna dvāraya baṭahira hā uturu diśāvanṭa novana sē eya sælasum kara gænīmaṭa sælasum śilpiyā hā sākacchā kara gata yutuya. emanisā mema idikirīmen kumana koṭasa oba idikaranavāda yanna piḷiban̆dava sælasum śilpiyā ma`gin eya tahavuru kara gata yutuya.
oba kæmati gṛhayē muhuṇatehi lakṣaṇa, ekatu kara gat pintūra, antarjālayen labā gat pintūra, sa`garā puvatpat ādī dēval valin gṛha sælasum śilpiyā dænuvat kaḷa yutuya. ehidī obē adahasa hō obaṭa avaśya muhuṇata kerehi avadhānaya yomu kirīmaṭa sælasum śilpiyā bohōseyin utsāha karanu æta. ehet evæni lakṣaṇayan matama siṭīma nokaḷa yutuya. ehidī vaḍāt nirmāṇaśīlī nirmāṇayak obē sælasum śilpiyāgen labā gænīmaṭa obaṭa nohæki vanu æta. obagē nivasaṭa avaśya karana varga aḍi pramāṇaya piḷiban̆da oba sælakillak dækviya yutuya. koṭu rūl kolayak gena obē avaśya karana aṁgayan ehis eka koṭuvak aḍi 2 ka parimāṇayaṭa yaṭatva kuḍā sælasumaka daḷa saṭahanak oba nirmāṇaya kara gænīmaṭa hækinam eya itāma obē nivasa sārthakava nirmāṇaya kara gænīmaṭa oba gannā kadima utsāhayak vannēya. nivasē varga aḍi pramāṇaya piḷiban̆dava ehidī obaṭa væṭahīmak æta. oba āyōjanaya karanu labana mudala varga aḍi pramāṇayē śritiyak vana nisā ē piḷiban̆dava obaṭa væṭahīmak avaśya vana bava penē. vartamāna idikirīm kṣētrayehi varga aḍiyakaṭa ru. 2500 siṭa ru. 3000 dakvā da ru. 3000 siṭa ru. 4000 dakvā da ru. 4000 siṭa ihaḷaṭa ādī vaśayen vividha agayan gannā nisā mē piḷiban̆dava adahas gṛha nirmāṇa śilpiyā sama`ga oba sākacchā kaḷa yutuya. nivasē ayitamayanhi obaṭa avaśya diga paḷala kerehida oba avadhānaya yomu kala yutuya.
tama nivasa nirmāṇaya kirīmē dī anāgata apēkṣāvan monavāda yanna kerehi da oba dæḍi avadhānayakin yuktava kaṭayutu kaḷa yutuya. daruvanṭa bedīmē dī daruvan padiṁci kirīmē dī anāgatayē yam yam venat vyāpāra væni kaṭayutu sidu kirīmē dī nivasa piḷiban̆da purōkathanayan novalahā sælasum śilpiyā dænuvat kaḷa yutuya. pavatina nivasaka hō alutin sælasum kirīmaṭa yana nivasaka sælasumak sakas kirīmē dī oba taniyen noyā yutuya. ehidī obē birin̆da, svāmiyā, væḍimahal daruvan rægena yā yutuya. ovungē adahas mevæni avasthāvaka ihaḷa agayak gannā bava penē. nivasak sælasum kirīmē dī nītimaya avaśyatāvan sapurālīmaṭa sidu vana nisā ē kerehi oba avadhānayak yomu kaḷa yutuya. anavaśya lesa nivasa viśāla kirīmē dī avama nītimaya avaśyatāvan piḷipædīmaṭa nohæki vīma nisā sælasuma anumata kirīmaṭa obaṭa avasthāvak nolæbenu æta. idiripasa, pasupasa, depættē nivāsayangē lakṣaṇa kerehi da avadhānaya yomukaḷa yutuya. obē nivasē aṁgayan ayitamayan ema nivāsayanṭa vivṛta vana ākāraya piḷiban̆dava gṛha sælasum śilpiyā sama`ga sākacchā kaḷa yutuya. laṁkāvē bohō aya baṭahira diśāvaṭa dakvannē dæḍi biyaki. ē nisā oba evæni adahasak darannē nam evæni baṭahira diśānugata iḍam miladī gænīmē dī ē piḷiban̆dava tama adahas sælasum śilpiyāṭa dænuvat kala yutuya. nivasē tama pavulē ayagē vayas parataraya piḷiban̆dava da obē adahasa sælasum śilpiyāṭa anivāryayen pævasīma kaḷa yutumaya. vayasgata væḍihiṭiyan siṭinnē nam tarappu sahitava nirmāṇa kirīma sudusu novana atara ovunṭa pahasuven ehā mehā yā hæki paridi ema nirmāṇayan sækasīma anivāryayen kaḷa yutu vē. emenma aṁgavikala ḷamun, ābādhita ḷamun kerehi da avadhānayak yomu kaḷa yutuya. tama hitavatungen labāgat dænīma saha adahas kerehi oba avadhānaya yomu kirīmē vaṭinākamak ættē vīda yam yam adahas obaṭa nogæḷapena ēvā nisā ē kerehi oba dæḍi avadhānayak yomu kaḷa yutuva æta. samahara viṭa bælū bælmaṭa kuḍā sælasumak lesa ovun mata prakāśa kaḷa hækiya. ovungē bahaṭa næm̆buru vī nævata sælasuma viśāla kara gænīmen obaṭa atvana apahasukama suḷupaṭu novē. svabhāvika vyasana kerehi da oba sælakillak dækviya yutuya. væsi vatura ekatu vana gaṁvatura galana iḍamaka nivasē attivārama us kirīmat mē nisā væya vana adhika mudal sambhāraya piḷiban̆davat sælasum śilpiyā sama`ga sākacchā kara gata yutuya. sælasum sakas kirīmē dī gṛha aṁgayangē antar ēkābaddha sahasambandhatāva kerehi oba avadhānaya yomu kaḷa yutuya. muḷutængeya kǣma kāmarayen durasva pihiṭuvīma, nidana kāmara valin durasva nāna kāmara pihiṭuvīma, kār pōcayen durasva pradhāna dora pihiṭuvīma yanādī karuṇu kerehi oba dæḍi avadhānayak yomu kaḷa yuttē nima kirīmen pasu mēvā niværædi kirīmaṭa bohōseyin iḍakaḍa nomæti nisāveni. aḍak nima vū nivasak oba milaṭa gannē nam hō paraṇa nivasak venas karannē nam tibena hō paraṇa nivasē saṁkhyātayan sama`ga pāda saṭahan sama`ga eka`ga kirīmvalaṭa yaṭatva ēvā venas kirīmaṭa obaṭa hækiyāva æta. ehidī us bava, miṭi bava, bæmi vala śaktimatbhāvaya, attivāramē śaktimatbhāvaya, kolams saha bīms hi śaktimatbhāvaya, mulgala tæbū sthānaya, vahalē venasvīm, nivasē madhyaya lakṣayaṭa vana balapǣma, dvāra saṭahanaṭa vana balapǣma, diśāvangē venasvīmē parāsaya ādī karuṇu kerehi da avadhānayak yomu kaḷa yutuva æta.
This is a Google word to word translation of a article publised on Divaina on 2012/10/12.