සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ඥතීන් අතර විවාහයට මග සැලසෙන ග්රහ සංයෝග
Relationships between relatives are often based on dating and there are occasions in the case of elders on both sides.
The mother of the daughter of her mother’s brothers-the daughter of the son or father’s sisters-is often seen as a son or a sister-in-law or marriage partner on romance.
If one of his relatives makes a romantic relationship with a romantic relationship, the relationship of the two planets to a marriage will be consoling. If a different planetary union occurs, then the marriage takes place on the basis of a relationship. The nature of this relationship is understood by the nature of the planet or the planet that is conquered by the nature of its existence.
The second is from the ark, it governs relations of relationship, and if the Venus or the seventh establishes a relationship or the second relation with another, a companion is selected from one of his cousins.
When there is no planetary union in the center of a gangard, the relationship between the relatives is indicated by discussions between the two.
The third uses sisters and relatives. If a third or third person is involved in a relationship with the vast majority or the planet, then the marriage is with a relative.
Fifth, controlled and similar relatives. Wives are chosen from those who have relationships with the fifth or fifth-degree marriage. This is because the Fifth is the lion’s shareholder.
Under such a mixture of planets, a teacher can marry with a student studying under him.
Seventh is governed by the wife and the wife is ruled by her father.
Therefore, the third, Venus, or third, Venus, is governed by the wife’s younger sisters (or sister relatives). So if there is any connection between it or the planet or if there are two center marriages, it will surely lead to the death of his wife when his wife dies or she lives.
The eleventh ruled the older brother, and the eleventh, seventh, the fifth, elder brother’s wife. Therefore, when a relationship with the fifth or fifth birthday marriage takes place, a widow is selected for marriage, and the center mate marries his elder brother’s wife.
Planetary joints between relatives
Relationships between relatives are often based on dating and there are occasions in the case of elders on both sides.
The mother of the daughter of her mother’s brothers-the daughter of the son or father’s sisters-is often seen as a son or a sister-in-law or marriage partner on romance.
If one of his relatives makes a romantic relationship with a romantic relationship, the relationship of the two planets to a marriage will be consoling. If a different planetary union occurs, then the marriage takes place on the basis of a relationship. The nature of this relationship is understood by the nature of the planet or the planet that is conquered by the nature of its existence.
The second is from the ark, it governs relations of relationship, and if the Venus or the seventh establishes a relationship or the second relation with another, a companion is selected from one of his cousins.
When there is no planetary union in the center of a gangard, the relationship between the relatives is indicated by discussions between the two.
The third uses sisters and relatives. If a third or third person is involved in a relationship with the vast majority or the planet, then the marriage is with a relative.
Fifth, controlled and similar relatives. Wives are chosen from those who have relationships with the fifth or fifth-degree marriage. This is because the Fifth is the lion’s shareholder.
Under such a mixture of planets, a teacher can marry with a student studying under him.
Seventh is governed by the wife and the wife is ruled by her father.
Therefore, the third, Venus, or third, Venus, is governed by the wife’s younger sisters (or sister relatives). So if there is any connection between it or the planet or if there are two center marriages, it will surely lead to the death of his wife when his wife dies or she lives.
The eleventh ruled the older brother, and the eleventh, seventh, the fifth, elder brother’s wife. Therefore, when a relationship with the fifth or fifth birthday marriage takes place, a widow is selected for marriage, and the center mate marries his elder brother’s wife.
gnatīn atara vivāhayaṭa maga sælasena graha saṁyōga
gnatīn atara vivāhaya bohōviṭa ālaya mulkaragena siduvana atara depārśvayē væḍihiṭiyangē yōjanā anuvada siduvana avasthā æta.
tama mavagē sahōdarayangē duva – putā hō piyāgē sahōdariyangē duva – putā ævæssa nǣnā – massinā lesa yōjitava hō prēma sambandhatā mata vivāha karavīma adada gambada pradēśavala bohō viṭa dækiya hæka.
tama gnatīn atara vivāha kaṭayuttak ādara sambandhayak mulkara ganimin siduvannē nam adāḷa kēndra dekehi ālaya nisā siduvana vivāhayaka graha saṁyōgaya sasara bæn̆dīmak lesa vidyamāna vannēya. ema graha saṁyōgayaṭama venat graha sambandhatāvak ætivannē nam da vivāhaya siduvannē gnati sambandhatāva mataya. mekī gnati sambandhayehi svabhāvaya avabōdha karagata hækkē saṁyōga vana grahayāgē hō ema grahayā visin atpat karagena siṭina rāśiyehi svabhāvaya hō graha saṁyōgaya siduvī tibena rāśiyehi svabhāvaya anuvaya.
lagnayen devænna gnati saban̆dakam pālanaya karana atara sikuru hō satvænnādhipati yam saban̆datāvak devænna hō devænnādhipati samaga ætikaragat viṭa keneku siya sahakāriya tōrāganu labannē tama gnati pavulakini.
yamekugē kēndrayaka gāndharva vivāhayakaṭa maga salasana graha saṁyōgayak næti viṭa ehet gnatīn atara vivāhayaka lakuṇu pennum karana viṭa vivāhaya siduvannē depārśvaya atara sākacchā magini.
tunvænnen bāla sahōdariyan hā gnati sahōdariyan pālanaya karayi. tunvænna hō tunvænnādhipatiyā hō vivāhaya pennum karana rāśiya hō grahayā samaga yam saban̆datāvak ætikaragat viṭa vivāhaya siduvīmaṭa iḍa ættēda tama gnati sahōdariyaka saman̆gaya.
pasvænna lēlilā saha ē hā samāna gnatīn pālanaya karayi. pasvænna hō pasvænnādhipati vivāhaya pennum karana rāśiya hō grahayā saman̆ga saban̆datāvak ætikara gannā viṭada bhāryāvan tōrā ganu labannē ekī gnati saban̆datā æti aya atarini. pasvænna lengatu kamē rāśiyā vīmada eyaṭa hētuvē.
evæni graha saṁyōgayak yaṭatē guruvarayaku tamā yaṭatē igenuma labana śiṣyāvaka saman̆ga vivāha vana avasthā dækiya hæka.
satvænna bhāryāvan pālanaya karana atara sikuruda bhāryāva pālanaya karayi.
ebævin satvænnen tunvænna enam sikurugen nama vænna hō sikurugen tunvænna birin̆dagē bāla sahōdariyan hevat nǣnā pālanaya karayi. ebævin eyaṭa kisiyam saban̆datāvak pennum karana rāśiyaṭa hō grahayāṭa tibē nam hō kēndrayē vivāha dekak pennum kara tibē nam ekī kēndraya himiyā niyata vaśayenma tama birin̆da miyagiya pasu hō æya jīvatva siṭiyadī hō tama nǣnā vivāha karaganī.
ekoḷosvænna væḍimahal sahōdarayā pālanaya karana atara ekoḷosvænnenda satvænna enam pasvænna væḍimal sahōdarayāgē birin̆da pālanaya karayi. ebævin pasvænna hō pasvænnādhipati hō vivāhaya pennum karana grahayā samaga saban̆datāvak ætikara gat viṭa vændam̆buvak vivāhaya san̆dahā tōrāgænīmada pennum kerena atara eya kēndrayaka saṭahanva tibē nam ekī kēndra himiyā tama væḍimal sahōdarayāgē birin̆da vivāha karagannēya.
This is a Google word to word translation of Divaina