සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්යෙතිෂය කිතුනුවන්ට අකැපද!
There is an unprecedented interest in astrology today not only throughout the country but also throughout the world. It’s a pleasure. It is believed that this same artistic tradition, which was only limited to the east, is supposed to have spread to the Western countries in the Arab trade sons.
History has shown that cordials are well-qualified in astrology. The Greeks are also a nation that has served the holy renaissance rhetoric.
Astrology is not an academic discipline. The past, the present, and the future are a well-known rich science. These three histories can be clearly reflected in a birth chart using astrological theory.
The astrologers saw him in the world and lived in the country as well as in our country. Among them, the Pulasthi genius of Rawana, the grandfather of his grandfather, has a unique place.
He composed the opening books of the astrology and was called the tetrahedron. It was created from four parts: the Yirug, Yajur, Saman and the other. All of the world’s sciences produced it in four parts. All of the world’s sciences are referred to herein as the three segments of the poetry, the sugars, yujur, and the saints.
Astrology means Shining. This fantasy, Astrology, is the light God gave to the salvation of mankind. This is higher than all the sciences in the world. It’s also old. God saw this astrological technique as a way to enlighten the life of his noble creature through the human nature of man, sticking to the power of mankind.
Astrological history extends over 9000 years ago to the Ravana era. The precise histories of astrology should be consulted.
The Lord has been born and is now in the year 2011. Gautama Buddha is 2555 years old. There is evidence that he had been in the astrological world even before he was born. This is confirmed by the prophecy of Sardarathum Bhumana, advisor to the king of Sidoah, who built his ancestry after Siddhartha Chormopaththa.
He will be a Chakravarti king in the future. Otherwise, he would be able to become a Buddha and make the good of the world. Buddha’s astrological prediction confirmed that Prince Buddha was Buddha.
Astrology is an all-science religion. This is a good thing that the intelligent people know well. We are in a new millennium. A very rich era in the attitudes. The advanced stage of technology. Therefore, with our developing social strata, our attitudes must also change positively. The time has come to get educated and educated people to tear apart the dark tide of myth.
For a long time, the Catholics, who have sought refuge in the Catholic Christianity for many centuries, also have their own astrological values in the present social structure. It’s a good trend.
At the moment, when a child is born, they are now struggling to use the astrological relationship that begins with the birth of an astrological relationship, such as cutting hair, cutting hair, reading letters, malware, temples and wedding tips.
It has been said that astrology is shining science. In order to enlighten the light of this shining science, a nation of any religion has the right to any nation of any country. It is the absolute right of the human being.
The practice of non-practitioners is shrouded in the minds of the people, the destruction of human freedom, and the imprisoning of human needs are improving to the modern world, which is at best inconsistent.
Even the moment of the birth of the Lord Jesus could be foreseen in the astrological astronomy in advance. Two hundred and a half years ago, a comet comeback composed of the eastern scholars who were constantly checking the sky, appeared to Christendom. He was the Savior of the world through his manifold, and the wonderers predicted that he was the king of kings. That is what happened to the astrology.
This prophecy did not find the king of the great King Herod the Kings or the wise men who had come to celebrate the birth of the Q-ju, but all babies born in that same phase were killed in Bethlehem.
The Catholic Church was made a decree and a law that led to the death of the baby in the early part of the time. From that time on, astrology was eliminated from the Catholic Church and the astrological astrologers were branded astrology. However, it is not so easy to kill these educated scholars.
That’s because the baby’s assassination took place due to the foolishness and brutality of King Takthyrath, but the highest scientific discipline, such as the Astrology, would have been perceived by any intelligence.
The knife is man’s creation. The knife is not a weapon used to destroy life, but a tool for the daily life of a man. But foolish, wild people use this device as a weapon, destroying lives. But even if life was destroyed by the knife, kilns did not impose rules on hiring, sale, or use of knives.
Today, a discerning Christian needs to think that the justification of kith and kin by the Catholic Church based on the folly of a foolish king is justified. Is not it a human right to block copyright? Although he is a Christian, he is also a human being. We must not forget that.
It is questionable whether a person who is unwilling to know what his day is tomorrow. To understand this, not only our people but also most of the world’s followers follow the occult and mysticism. It is a human nature.
The Oriental wisdom of the East wisely made strategies for escaping King Henry’s reign from his father-in-law to his mother-in-law and good-natured father, Judge. This is their share of the greater knowledge. Christianity was therefore given to him because he was saved from the birth of infant King of Israel by King Herod the Great.
Although the Catholic Church saw many hard-hitting pages in the past, the royal ward for the three wise men who had gone to Bethlehem in the past had set aside a date for them. It’s a good treatment.
When he learned that when he was 12 years old at the age of 12, he and his parents were secretly expelled from the country, knowing that he was the winner in the twelve-year-old Pandit and the Temple in the temple. It was because the Prophet prophet warned that such a tragedy would occur from the chief priests, which would have been avoided from the homeland. As a result, Dos-Sue’s life escaped, and D-Sus was forced to live secretly for 29 years. At that time it was not a secret that the prophets of prophecy were richly knowledgeable and rich.
The sky and the earth were created according to Catholicism. Hence, the Christian is most entitled to find the moon of the sun and its stars about the created sky. It is unlikely that any other religion would have any right. But a Christian is said to be a dialect of Buddhism.
The power of the planets of the heavens that were supposed to have been created by God are of particular concern to the Christian people. So far, much of the history of history goes back to even the prediction of the Qur’an’s rise. In fact, it would be wise to think that the creation of the world was part and parcel of our own future.
In this way, God created the creation of the sun, the moon, stars, every race, every religion, human beings from all countries, dividing their light without discrimination. If so, what is said by the creation of the sun, how does the “Great Patriot Science” developed by the stars become known to Christians? If so, would you like to fly over the air? Space spacecraft also do not.
jyetiṣaya kitunuvanṭa akæpada!
jyetiṣaya piḷiban̆dava min kisi kaleka novū virū unanduvak vartamānayē apa raṭa purā pamaṇak nova, lova purāmat daknaṭa tibē. eya satuṭaṭa kāraṇayaki. atītayē peradigaṭa pamaṇak sīmāvī tibū mema śāstraya arābi veḷen̆da putrayan atin baṭahira raṭavalaṭada vyāpta vannaṭa æti bava kiyǣveyi.
cælḍiyavarun jyetiśāstrayē manā dakṣatā dækvu jātiyak bava itihāsayē dakvā tibē. grīkayan hevat yavanayan da jyetiṣayē punarudayaṭa imahat sēvayak kaḷa jātiyak veyi.
jyetiṣaya yanu esē mesē śāstrayak novē. atītaya, vartamānaya hā anāgataya yana tun kālayama pæhædiliva dækagata hæki mahan̆gu vidyāvaki. jyetiṣa siddhānta upayōgī kara ganimin sækasū janma patakin ihata kī kālamānayan tuna manāva piḷibim̆bu kara gata hækiya.
esē tunkal duṭu dakṣa jyetiṣagnayan lova purā menma apa raṭa tuḷada visūha. ē atara rāvaṇā rajugē sīyā vana pulasti sṛṣivarayāṇanṭa himivannē advitīya sthānayaki.
etumā jyetiṣayē ārambhaka vēda grantha racanā karana lada atara ēvā han̆dunvanu læbuyē zcaturvēdaya lesini. sṛg, yajūr, sāman hā atharva yana koṭas hatarin eya nirmāṇaya viya. lova siyaluma vidyāvan mehi paḷamuven san̆dahan koṭas hatarin eya nirmāṇaya viya. lova siyaluma vidyāvan mehi paḷamuven san̆dahan koṭas tuna vana sṛg, yajur, sāman tuḷa antargatavī ætæyi kiyǣvē.
jyetiṣayē arthaya bæbaḷīma yannayi. manuṣyayāgē jīvita bæbaḷavīma san̆dahā deviyan dun ālōkaya vannē mema mahānargha vidyāva vū jyeti śāstrayayi. meya lova pahaḷa vū siyaluma vidyāvanṭa vaḍā usasya. emenma pæraṇiya. minisāgē minis gati hētu koṭa gena, minisā mōhāndhakārayē ælī siṭimin vin̆dina duk vēdanā duṭu deviyan tama utum nimævumē jīvaya ālōkavat kara gænīmaṭa piṭivahalak lesa mema jyetiṣya namæti utum śāstraya minisāṭa tiḷiṇa karana ladī.
jyetiṣayē itihāsaya adin vasara 9000 kaṭat ihata rāvaṇā yugaya tek vihida yayi. jyetiṣayē niværadi itihāsaya pariśīlanaya kaḷa yutumaya.
kitu samin̆dun upata labā ada vana viṭa vasara 2011 ki. gautama budu himiyan ipida vasara 2555 ki. unvahansē upata labannaṭat pera siṭama jyetiṣaya lova pævatuṇa bavaṭa sākṣi æta. siddhārtha kumārōtpattiyaṭa pasu unvahansēgē vēlāpatkaḍaya sǣdū koṇḍan̆dn̆da namæti sudovun rajugē upadēśaka bamuṇā visin pavasana lada anāvækiyen ē bava tahavuru veyi.
siduhat kumarā matu dineka cakravarti rajeku vanu ætæyida esē novuṇahot matu budu vī lova sata haṭa yahapata salasana bævda prakāśa karana ladī. koṇḍan̆dn̆da bamuṇāgē jyetiṣa anāvækiya siduhat kumārayāṇan budu bava læbīmen manāva sanātha kara viya.
jyetiṣaya kisima āgamakaṭa ayiti næti vidyāvaki. ē bava buddhimat janatāva ho1kārava dannā kāraṇayaki. apa siṭinuyē nava sahaśrakayakaya. ākalpa atin itā pohosat yugayakaya. tākṣaṇayen diyuṇu avadhiyakaya. ebævin diyuṇuvana samāja stharayan samaga apagē ākalpayanda śubhavādī ayurin venasakaṭa bhājana viya yutuya. gatānugatikatvayen midī mithyāvē an̆duru timiraya irā yathārthayaṭa muhuṇadīmaṭa ugat janatāva huru kaḷa yutu kālaya mē vana viṭa pæmiṇa tibē.
mepamaṇa kalak rahasigatava jyetiṣayē pihiṭa pætū katōlika muslim væni āgam adahana jana koṭasda vatman samāja vyahaya tuḷa prasiddhiyēma jyetiṣaya tama jīvitavalaṭa samīpa karagena æta. eya yahapat pravaṇatāvaki.
daruvaku upata læbu mohotē nækataṭa anuva nama tabamin ārambha kerena jyetiṣa saban̆datāva maṁgala kes roda kæpīma, kanvidīma, in̆dul kaṭa gǣma, akuru kiyavīma, malvara nækat hā vivāha nækat sǣdīma væni jīvitayē vividha avasthā san̆dahā upayōgī kara gænīmaṭa taram ovun vartamānayē eḍitara vī æta.
jyetiṣaya yanu bæbaḷena vidyāva bava mīṭa pera kiyā æta. mema bæbaḷena vidyāvē ālōkayen tama jīvita ālōkavat kara gænīmaṭa ōnǣma raṭaka ōnǣma jātiyakaṭa ōnǣma āgamakaṭa ayat manuṣyayakuṭa ayitiyak æta. eya mānavayā satu parama himikama veyi.
prāyōgika novana nīti paddhati magin janatāvagē situm pætumvalaṭa vilaṁgu damamin, mānava nidahasa næti kara damā, mānava avaśyatā sirakara tæbīma diyuṇu vemin idiriyaṭa yana nūtana lōkayaṭa nam kisisētma nogælapennaki.
kitu samin̆dun upadina mohota pavā kal ætiva dæna gata hæki vūyē jyetiṣa viṣayaṭa ayat tārukā vidyāva maginya. nitara ahas gæba piriksamin siṭi peradiga ugat pan̆ḍivarunaṭa kristōtpattiyaṭa vasara dekahamārakaṭa pera pǣyū valgā taruvak disviya. tama śāstragnanayen lōka gælavumkaruvā nam mihipiṭa upadina bavaṭat etumā rajungēt raju vana bavaṭat śāstravantayō anāvæki paḷakara tibiṇi. ē jyetiśāstrayaṭa piṁ sidu vannaṭaya.
ema anāvækiya e-sugē upata sæmarīmaṭa pæmiṇi rajavaru hevat śāstravantayan tidenāgen dænagat maha herōd raju e-su babā soyāgata nohæki vū kala betlehema avaṭa ema avadhiyē upata lada siyaluma biḷin̆dun marā damana ladī.
edā ema biḷin̆du ghātanaya sidu vūyē e-sugē upata piḷiban̆da anāvækiya kal ætiva dænagannaṭa læbīma nisā yana nigamanaya tīnduvak hā nītiyak bavaṭa katōlika palliya visin patkarana ladī. etæn paṭan katōlika sabhāva tuḷin jyetiṣaya piṭudakina lada atara jyetiṣaya yakṣayangē māyākaruvangē vidyāvak bavaṭa haṁvaḍu gasana ladī. in nonævatī mema ugat śāstravantayin marā damannaṭa taram sæhæsivī æta.
edā herōd nam amana, takatīru rajugē mōḍa hā tirisan kriyāpaṭipāṭiya hētu koṭagena ema biḷin̆du ghātanaya sidu vūvā miseka, jyetiṣaya væni lova æti usasma vidyāvakin kiyǣvuṇa anāvækiya īṭa vagakiva yutu nætæyi ōnǣma buddhimatekuṭa tērum yanu æta.
pihiya yanu minisāgē nirmāṇayaki. ema pihiya manuṣyayāgē edinedā diviyaṭa pahasukam sapayana upakaraṇayak misa jīvita vināśa kirīmaṭa yodā gannā āyudhayak novē. ehet anuvaṇa tirisan minisun mema upakaraṇaya āyudhayak lesa yodā ganimin jīvita vināśa karati. namut ketaram jīvita pihiya nisā vināśa vuvada pihi tænīmat vikiṇīmat pāvicciyat natara vūyē vat natara kirīma san̆dahā nīti pænavūyē vat næta.
amana rajekugē mōḍa kriyādāmayak mulkara ganimin edā katōlika palliya visin kitunuvanaṭa dæmu tahaṁci ketek duraṭa sādhāraṇa dæyi vartamānayē buddhimat kitunuvā sitā bæliya yutuya. eya mānavayā satu himikam æhirīmak novēda? kitunuveku vuvat ohuda manuṣyayeki. ē bava apa dænvat amataka nokaḷa yutuya.
tamāgē heṭa davasa kesēvēdæyi dænagænmaṭa akamæti manuṣyayaku melova siṭīdæyi sæka sahitaya. mē bava dæna gænmaṭa apa raṭē minisun pamaṇak nova, lō purā væḍima janatāvak gupta vidyāvan hā gupta vidyādharayan pasupasa yati. eya minis svabhāvayayi.
e-sugē mava vana mariya tumiyaṭa hā suræki piyā vana jusē tumāṭa e-sugē heṭa davasa piḷiban̆dava æti aviniścita tattvayan mata herōd rajugē daṇḍanayen gælavī yæma san̆dahā upāya mārgayanda kiyā dunnē peradiga śāstravantayinya. ē ovun satu jyedtiṣa gnanayaṭa pin sidu vannaṭaya. edā biḷin̆du e-su herōd rajugen gælavuṇa bævin kitu dahama dāyāda viṇi.
katōlika sabhāva atītayēdī daruṇu lesin jyedtiṣaya piṭu dækkada, edā biḷin̆du e-su bæhædækmaṭa betlehemaṭa giya rajavaru hevat śāstravantayan tidenā sihi karanu vas rajatun kaṭṭuvē maṁgalyaya namin dinayak ovun san̆dahā venkara æta. eya keḷehi guṇa sælakīmaki.
vayasa avurudu doḷahēdī vēda paṇḍitayan hā dēva māligayēdī vādakara jaya gat e-sugē heṭa davasa aviniścita bava dænagat e-sugē demāpiyan ohuva rahasigatava raṭin piṭa karana ladī. esē mav bimen e-suva ǣt karana laddē nāyaka pūjakayangen kuḍā e-suṭa vipatak siduvē yǣyi anāgata vaktṛ varayaku visin anaturu æn̆ga vū bævini. ema nisā e-sugē jīvitaya gælavunu atara avurudu 29 k vanaturu sæn̆gavī rahasigatava jīvatvannaṭa e-suṭa sidu viya. ema kālayē anāgata vaktṛvarun lesa han̆dunvanu læbuyē jyedtiṣaya dænumen pohosat śāstravantayan bava norahasaki.
ahasa hā poḷava mavā ættē katōlika āgamaṭa anuva deviyan vahansēya. esē nam etumā mavana lada ahasa piḷiban̆dava ira han̆da tārakā piḷiban̆dava sevīmē væḍi ayitiyak ættē kitunuvāṭaya. an āgamvalaṭa kesēvat ayitiyak ætæyi sitiya nohæka. ehet kitunuvā kiyannē meya buddhāgamaṭa ayiti śāstrayak kiyāya.
deviyan vahansē visin mavana ladæyi kiyana ahasē æti grahavastūn vala æti balaya viśēṣayen hædǣriya yuttē kitunu janatāvayi. esē balana kala e-sugē utpattiya piḷiban̆dava kiyavuna anāvækiyaṭat vaḍā bohō ǣtaṭa jyedtiṣayē itihāsaya vihida yanu æta. ætta vaśayenma kiyatot deviyan vahansē lōkaya mævūdā siṭīma apa jyedtiṣayē koṭaskārayan bavaṭa pat vannaṭa ætæyi sitīma gnanānvita vanu æta.
melesin balana kala deviyan vahansē visin mavanu læbūvayi viśvāsa karana ira, han̆da, tārakā sǣma jātiyakaṭama, sǣma āgamakaṭama, sǣma raṭakaṭama ayat manuṣyayanaṭa eka hā samānava, kisima venasak bhēdayakin torava tama ālōkaya bedā deyi. esē nam deviyan vahansē visin nirmāṇaya karana ladæyi kiyavena ema ira, han̆da, tārakā tuḷin nirmita vidyāva vū jyedtiśāstraya kitunuvanṭa akæpa vannē kesēda? esē akæpa vannē nam guvan talaya harahā guvan yānā pædavīmada? abhyavakāśa yānā yǣvīmada akæpa vannēya.
This is a Google word to word translation of a article publised on Divaina on 2011/10/07.