සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් පුරට දෙවියෙක් අවට යක්ෂයෙක් ලෙස පෙනී සිටින සූනියන් දෙවියෝ
The magic of magic and devotion to the people as the magic of the world is known as a god with a semi-divine form and semi-evil, which gives good results to those who do justice and bad results for those who do good.
The birth of the god of magic has various views and it is said that the son of Yati Mbri, the Queen of the Eddy of Edward Island, the son of Nirmalala’s son, was born in the womb of the king Vishvila and Nirmala.
The people in the party are demons and the demeanor in the UNP as a devil. The people who come to the door with the door of the door can find their solutions from the magic of the saviors.
During the night wearing outdoors, in the form of a shady appearance, the scent of scarlet spirits spreads, and the pilgrims believe that they are attacking with the needles of the tree with their hands, and that they die with an unbearable endless animal.
The prince of Gaddafi disappointed and left the horse crochet. The ancient theology states that after the death of the warrior horse, Pallila died, he is being divinely worshiped by the God Almighty.
A horse is a strong creature with a very close relationship with humans. Zoo God has chosen a white horse to travel. Hence, the horses have God’s look at the magic. When the lads hacked down, they were cleaned and hanged on the front of the living quarters of the living quarters, with the belief that the protection of the sun-goddesses was avoided.
If we have that kind of power from the horse’s feet on the horse’s feet, we can think of how much we can from the god of magic. We can achieve by coming up with all the obstacles that come with all the obstacles we encounter. Bring the daily shades to the Sani-moon gods, wash them or cleanse them in pure, pure garments. Observing this most precious Pansil with the precepts of the Trinity, worship the smell of mint to the place where the lime lamps are lit, and sift the smell of white flowers and whiten them, and siphon the lamps and sing praises of the lamps. It is good to follow the following times to light up those lights. Sunday between 9.00 and 9.45 on Mondays between 9.00 and 9.45 on Mondays and between 8.15 to 9.00 on Mondays and Thursdays between 9.00 and 9.45 on Mondays and Thursdays between 8.15 and 9.00 on Mondays and between 9.00 and 9.45 on Mondays and between 9.45 and 10.15 on Saturdays.
In addition, every day you can perform all your rituals without lighting the lamps, and the lenses can be lit only on the two days, on Wednesdays and Saturdays.
At all times, you should worship the God of magnifying hands on the chest. Then your heart is like a lamp, drawn by God, and attracted by your hearts.
The Saniyan goddesses should not be a fish. It should not be an unnecessary rhetorician to rush regularly. It should not be a critic of saying someone else’s interests, and tales should not hate ignorant gossip and do not hurt others. Deception and misconduct can be avoided by drunken behavior and deception.
Sonsion Gods name
Shiva Nhima Nurseries
Mount Company:
Window modules knives:
Eddie Mangala Nominated Name:
Agni Yardhandra Hasthaea Hasten
Spread out
Mash Snake Snake –
Cheryl’s five skinheads
Upeke Naga Bandami –
Removable horse car
Sansian deities –
Namao of the ball of MHHH:
Thanksgiving
Wife of the Wanna Maha Thejeo –
Fear cars
Grama Sanychakothe Theero –
Let’s go, buddy
Disposing of all suffering
The power of God is sacred
Expandable
God of swathes, God the ego
Going to the throne of Kandy
A glorious truck working there
I have to do what thou say
Sangian gods
Sonsion is a plea to God
With the help of a five-inch-long taxi ride from the Sripara opera, a trident, a sword, a serpent, and a bow of a snake in the throat of a man with a galloping force, this prayer pleaded with your devotees, who pleaded with you to hear your tongue Give it a try.
Seven seven
1. On the first day of the marches Marukkadal Mukundale frontpath Sri Kadirim This Arippule watchman Naga Denis
2. Caviele Sandani Sufu
Coloring blue neon depictions
Name:
3. His wife and Eddie Mussine
Once the quotation is quoted once:
4. Behind the Day of the Lord
Name:
5. Dontamala Sri Dhammapada
Title:
6. On the Kaaimunde Warpalpaththu Kalaasa Seewanda Oderdia:
7.Ong Ishwara Prison Maheshwarawaka Kanda prince Eddie Kumara Devatachka Bin Laden
Make sure the seven pronouns are correctly pronounced in place where the seven suits are the most valuable sorcery. I can get the results quickly.
puraṭa deviyek avaṭa yakṣayek lesa penī siṭina sūniyan deviyō
sūniyam deviyan lesa janatāvagē gauravayaṭat bhaktiyaṭat pātra vī æti dēvātmaya yuktiya pasin̆dalannā vūda yahapata karannanṭa yahapat pratiphala da ayahapata karannanṭa ayahapat pratiphalada labā dennā vū ardha dēva svarūpayakda ardha yakṣa svarūpayak da sahita devi kenak bavaṭa prakaṭaya.
sūniyam deviyangē upata piḷiban̆dava janapravādayen vividha mata tibena atara vasan̆gapura vicila rajugē saha nirmalā dēviyagē putek lesa upan bavat oḍḍi dēśayē oḍḍi nam rajuṭa dāva yadambarī nam bisavun vahansēgē kusayen sūniyam devin̆du melovaṭa pahaḷa vū bavat kiyǣvē.
purapakṣayēdī deviyaku lesada ava pakṣayēdī yakṣayaku lesada gamin gama doren dora saṁcāraya karamin lakvāsīngē duka – sæpa, naḍu – avanaḍu soyā balā asaraṇa janī janayāgē sit panat suvapat vana ākārayē nisi visan̆dum sūniyam dēvatāvun gen læbena bava ætdækīmen pavasannō bohō veti.
rātri kālayē suduvan vastrābharaṇayen særasī itā śānta svarūpayen gambim vala særisaraṇa viṭa piccamal suvan̆da vihidena bavat unvahanasē veta burāgena panina sunakhayanṭa tama ata ræn̆di sōlu līyen pahara dena bavat esē pahara kǣ satun han̆dunāgata nohæki konda aprāṇika vana rōgayakin miyayana bavat bætimatun tuḷa dæḍi viśvāsayak pavatī.
siduhat kumaru gishigeya kalakirī nikma giyē kanṭhaka nam aśvayage piṭē nægalā. kanṭhaka aśvaya laya pælilā miya yæmen pasu sūniyam deviyange nāmayen dēvatvayak labā puda satkāra labana bava pæraṇi dēvakatāvala san̆dahan vē.
aśvayā kiyanne minisun samaga itā samīpa sambandhayak tiyena śaktimat satvayeki. sūniyam deviyan gaman biman yæmaṭa siya vāhanaya lesa tōrāgena ættēda sudu aśvayeki. mē nisā aśvayanṭa sūniyam deviyangē bælma tiyenavā. mē aśvayanṭa gahala tiyena lāḍam ibēma hælunaṭa passē eya rægena pirisidu koṭa eya jīvamkara nivāsavala vyāpārika sthānavala idiripasa ellīmen æsvaha kaṭavaha duruvī sora saturu biyen midī saubhāgya udāvī sūniyam dēvatāvungē ārakṣāva læbena bavaṭa æti viśvāsaya nisāma ada aśva lāḍam itā durlabha vaṭinā vastuvak bavaṭa patva æta.
sūniyam devin̆dungē vāhanaya vana aśvayāgē pādavala savikarana lāḍamen evæni pihiṭak balayak ætnam sūniyam deviyangen apaṭa læbiya hæki pihiṭa kopamaṇadæyi apama sitā bæliya yutu karuṇaki. apa veta pæmiṇennāvū siyalu karadara bādhaka valin jayagena jīvatvīmē hækiyāva sūniyam deviyan næmadīmen apaṭa ḷan̆gākara gata hækiya. sūniyan dēvatāvun vahansēṭa dinapatā pahan tabana aya snānaya koṭa hō æn̆ga pata sōdā pirisiduva tani sudu pirisidu vastravalin særasenna. itāmat bhaktiyen yutuva tisaraṇa sahita pansil samādamva trividharatnaya væn̆da pudā pahan dalvana sthānayaṭa pini diyara isa sāmbrāni dum allā sudu mal suvan̆dadum kapuru pūjā kara pahan dalvā dēvastōtra gāyanā karanna. ema pahan dælvīma san̆dahā pahata san̆dahan vēlāvan anugamanaya kirīma yahapatya. iridā rātri 9.00-9.45 atara atara san̆dudā rātri 9.00- 9.45 atara an̆gaharuvādā rātri 8.15-9.00 atara badādā rātri 9.00-9.45 atara brahaspatindā rātri 8.15-9.00 atara sikurādā rātri 9.00-9.45 atara senasurādā rātri 9.45-10.15 atara.
mīṭa amatarava dinapatā pahan dælvīma nokoṭa siyalu vat piḷivet iṭukara badādā saha senasurādā yana kemmura dina dekehi pamaṇak pahan dalvā adāḷa stoAtra gāyanā kaḷa hækiya.
sǣma avasthāvakadīma oba sūniyam devin̆dunṭa væn̆diya yuttē papuva mata dǣtaA tabāya. eviṭa obē hadavatada pahanak hā samānava pahandællen vihidennā vū ālōkaya vilasin obē hadapatulen nægena lengatu bava deviyanṭa ākarṣaṇaya vē.
sūniyan dēvatāvun adahana tænættā masureku noviya yutuya. nitara nitara kēnti gannā anavaśya lesa doḍavana vācālayaku noviya yutuya. an ayagē nuguṇa kiyamin vivēcanaya karannaku noviya yutu atara kēlām, ōpādūpa kiyavīmen væḷakī an ayagē sit noridana ayek viya yutuya. musāven anun rævaṭīmen bēbadu kamen sallāla gati pævatumvalin ivatva dæhæmiva kalgevana ayaku viya yutuya.
sūniyan devin̆du namædīma
śiva namastu namō rāmaḥ
kanda sēnā samāgamaḥ
vaḍiga tantra maṇi kaṇṭhaḥ
oḍḍi maṁgala namō namaḥ
agni khandhañca hastēta hastēna
vaḍiga kargatē
mue€na viṣa sarpēna –
śirṣē paṁca kēṣakē
udarē nāga bandāmī –
nīlōt turan̆ga vāhanaṁ
sūniyan dēvatā nāma –
mayihaṁ pādatē namō namaḥ
piṁ dīmē gathā
nā nā vaṇṇa mahā tējō –
odāta bhaya vāhanō
grāma sañcārakō dēvō –
idaṁ puñÆnu mōdatu
siyalu duk duralana
dev teda balaya sasobana
vihiduvana apamaṇa
sūniyan devi mepin ganu mæna
dā vemin nuvara pan̆ḍuvas nirin̆dunṭa
tējasin turan̆ga vāhana væḍa inṭa
mā tuṭin kiyana deya iṭukara denṭa
sūniyan dēvatāveni mē piṁ ganṭa
sūniyan devin̆dunṭa karana kannalavvak
śrī siddha bala æti gambārava væḍa vasana turan̆ga vāhanārūḍha sæḍālu pahak yodāgena atakin gini kabala darā atakin triśūlayakda kaḍuvakda sarpayāgena udarayē nāga mālāvakda ætiva yakun pirivarā væḍavasana mahā teda bala darana balatara siddha sūniyan deviyanē mā visin kiyana mē kannalavva oba vahansēgē diva kanin asā diva netin balā iṣṭa kara dena sēkvā.
sūniyan dæhæn hata
1. ōṁ hrāṁ hraSṁ marukkaḍal muktaḍal idiripputāl śrī kadiram mē arippallē muruvā nāga bhūṣaṇa vara vara namaḥ
2. ōṁ kaivīra sandanī śūbhra
varṇa hana hana jala nīla oḍḍiyā
vara vara namaḥ
3. ōṁ śūdrad hā oḍḍi massinē
vara vara kīla upuṭā vara vara namaḥ
4. ōṁ gaja dēva kāla oḍḍiya
vara vara namaḥ
5.ōṁ hraSṁ dantamālā śrī saddharma
aṇin vara vara namaḥ
6. ōṁ kaimuṇḍē vara urlppāttu kailāsa sīvanda oḍḍiyā vara vara namaḥ
7.ōṁ īśvara bandha mahēṣvara bandha kanda kumārayānē oḍḍi kumāra dēvatāvā bandha ēsvāhaḥ
suniyan dæhæn hata itāmat vaṭinā mantra ratnayak heyin nūl bæn̆dīma, dehi, kæpīma, japa kirīma ādī kaṭayutu san̆dahā avaśya tænēdī akṣara niværadiva uccāraṇaya kirīmaṭa vagabalāganna. ē tuḷin nisi pratiphala ikmanin labāgæniSmaṭa hækivē.
This is a Google word to word translation of a article publised on Divaina on 2012/07/06.