සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ගෘහය ආශ්රිත වාස්තු නොවන මිථ්යා මත
Many people consider that things belong to the material, which are inconsistent with the following. It is sad that these facts are common in our country. The location of the kitchen above the kitchen is a blessing. This is a myth. However, people in Nuwara Eliya and Gampola will never have the opportunity to build their house. Establishing a key door southeast. This is a myth. The doors will never be called interim directions. It’s wrong to say north northeast, south door location, southeast facing door and door to north-west. The southeastern door may be in one direction or more in the direction of the south or east. South, southeast, and south wells are desperate. This is a myth. If you do not see the main door, it is never frustrating to form the wells of these directions. Trampling of the midpoint, or Brahmapada, this is an empty thought. Brahma is a place to lighten the burden. There is no mistake. But keeping it essential is a must. There are many myths on the roof of the roof. It’s a pardon to say that plowing over Brahmas is a pardon, but it’s wrong. The placing of a snake on the center of the house and in the middle of the land will only offend. It’s a myth that it’s the sight of a light from another door or window after a window or window. This method is very good to reduce the internal pressure of a house. Therefore, it is not wrong to look outside the door or window. The doorsteps to the front door are the myth. It is possible for the doorkeepers to pledge more money to jump on them, since this is what they do. The doorkeepers should be carried out only by the master trainer.
Pot pole
This is also a misappropriation. Even though the land-circle is being used at the planning of the charms, the land will never be distributed to the feet, human foot, pillars and brahmas.
Fire scratch
To find the central point of the home, the focal point of the diagonal lines is regarded as the focal point, and many of these lines tend to ignite the fire because of the lines in the form of a scar. Keeping the doors through the volcano is unworthy, but it is not correct.
Types of mistakes and errors that are common in homes
Many homeowners find that it is a mistake and it is a mistake, but it is time to spend time indulging in not paying attention to it. Using the road or the gate in the South East and Southwest is a common feature today. It is not good to use the gate in these directions. The north and southeast of the house are the most important ranges of the northeast, and they are much more visible than those who rent or rent outsons to their families. There is a defective sign of many houses in the apartment’s under-beds, wardrobes, rooms, and lattice straps between the invisible walls of the house. It is imperative that cleansing of these things is made clean. There are many types of prostitutes found in Buddhist homes with the Buddha. Rain water does not come off a drain and can get together near the wall in front of the house. Adding unnecessary components can make building construction most commonly caused by the increase in the darkness of the house and the escape of the wind. It is also a flawed defective occurrence that is commonly seen today, due to the lack of windows and lack of windows, due to the fact that the house is provided with the widest house for the house. Much can be found in the toilets, lack of windows and the smallest texts. When going to the main door, there are many occasions when you are going to go over and over with Titlet’s Pittsburgh. There are plenty of places in the north-east of the toilets. Failing to keep the bumper line in the proper s is a common feature in Sri Lanka. The construction of another roof under the roof should be considered as a big misstatement. Due to the collapse of the rain water wall, there is an increase in the number of houses found in devastated foods. Cutting carvings and laying doors is common today. It is also a sign that today is the way to go from other lands without getting the road from their land.
Problems arising in the home and the relationship between architecture and architecture
Stray children’s education.
Such signs can be seen on the northeastern toilettitz, toilette and on the outskirts of the northeast.
The number of times that can be canceled or unsealed.
This feature of houses with sloping roofs can be seen on Brahma’s walled, low-windowed floors. Small fortune houses and two gates have houses that fall into this category.
Disheveled
Ventilation of the interior in the home, rooming. The lack of room is a major reason for the irritation inside houses.
Lack of patience
This feature is a characteristic feature of the Wayamba direction is mostly characteristic of houses.
Lack of commitment
This characteristic is common in the southwestern direction of the toilets, castles, and parks. Traditional thoughts have a slower track ahead of him.
Money and poverty
Mostly the defects in the southeastern direction are garages or non-kitchen dwellings. Non-righteousness. Necessity. Missing. Houses that contain Brahmapada are subject to this line.
gṛhaya āśrita vāstu novana mithyā mata
bohō aya vāstuvalaṭa ayat yǣyi salakā pahata san̆dahan karuṇu kerehi noma`ga yana avasthā dækiya hæka. sulabhava mema karuṇu apa raṭē vyāpta vīma kanagāṭudāyaka deyaki. kussiya uḍin muḷutængeya pihiṭīma śubhadāyakaya. meya mithyā matayaki. esēvū kala nuvaraeḷiya, gampala ādī pradēśa vala janayāṭa tama gṛhaya idikara gænīmaṭa kisisētma hækiyāvak nolæbenu æta. pradhāna dora ginikoṇa pihiṭuvīma. meya mithyā matayaki. kisiviṭeka doraval aturu diśāvalvalin han̆dunvanu nolæbē. īsāna dora pihiṭīma, nirita dora pihiṭīma, ginikoṇa dora pihiṭīma saha vayam̆baṭa dora hasuvīma ādī vaśayen pævasīma væradi sahagataya. ginikoṇa dora bohōviṭa dakuṇa hō nægenahira yana dediśāven ek diśāvakaṭa ayat vanu æta. dakuṇa, ginikoṇa, nirita ḷin̆da aśūbhaya. meya mithyā matayaki. pradhāna doraṭa nopenennē nam kisiviṭeka mema diśāvangē ḷin̆da pihiṭuvīma aśubhadāyaka næta. madhya lakṣyaya hevat brahmapādaya pǣgīma meya puhu matayaki. brahmapādaya baren sæhælluva tibiya yutu sthānayak vē. pǣguṇāṭa kisidu varadak næta. ehet pirisiduva tabā gænīma atyavaśya kāraṇayaki. vahaḷayē kurupā piḷiban̆davada mithyā mata rāśiyak pavatī. brahmapādaya ihaḷin kurupā tæbīma aśubha yǣyi sammatayak ætat eya væradiya. nivasē mæda saha iḍamē mæda ekama sthānayaka pæmiṇa kurupāvak tæbīma pamaṇak aśubha dāyakavanu æta. doren hō janēlayen ekaellē tavat dorakin hō janēlayakin eḷiya penīma meya mithyā matayaki. nivasaka abhyantara pīḍanaya næti kirīma san̆dahā mema kramavēdaya itāma yahapatya. ē nisā dorakin hō janēlayakin piṭata penīma kissidu varadak næta. mēsan bās uḷuvahu pænīma meya mithyā matayaki. uḷuvahu pænīmaṭa kisiyam vū væḍipura mudalak ata tabana bævin mē kāryaya ovun visin karanu læbīma daknaṭa puḷuvana. uḷuvahu pænīma sidukaḷa yuttē pradhāna vaḍuvā pamaṇi.
prēta pādaya
meyada væradi sahagata yodā gænīmaki. puṇyasthāna san̆dahā vana sælasumkaraṇayēdī bhūmi cakraya yodā gattē vuvada nivāsa san̆dahā kisiviṭeka prēta pādaya, manuṣya pādaya, dēvapādaya saha brahmapādaya vaśayen iḍam pāda bedīma nokaranu æta.
gini katura
nivasē madhya lakṣyaya sevīma san̆dahā vikarṇa rēkhāvanhi chēnayavana lakṣyaya madhyaya lakṣaya lesa sælakena atara mema rēkhāvan katuraka svarūpayen dækvena nisā ginikatura lesin sælakīmaṭa bohō aya peḷam̆bē. ginikatura harahā doraval tæbīma aśubhadāyaka lesa salakana mut eya niværadi novana bava sælakiya yutuya.
sulabha lesa nivāsa vala daknaṭa hæki væradi hā dōṣa
bohō nivāsa vala himikaruvan eya væræddak bavat ehi dōṣayak æti bavat dannē vī namudu ē kerehi avadhānaya yomu nokirīma nisā ēvāhi ādinava vin̆dimin kālaya gatakarana bava penē. īsāna diśāvē saha nirita diśāvanhi pāra nætahot gēṭṭuva yodā gænīma ada bahulava daknaṭa læbena lakṣaṇayaki. kisiviṭeka mema diśāvanhi gēṭṭuva yedīma sudusu næta. nivāsayehi utura saha ginikona, īsāna itāma vædagat parāsayan vana atara ema koṭas ē tamā padiṁci novī piṭastara kenekuṭa badu dīma hō kuliyaṭa dīma nisā tama pavul saṁsthāva bin̆da damā gannā aya bohō sē dækiya hækiya. nivasē æn̆dan yaṭa, almāri uḍa, kāmaravala, nivasē nopenena bitti atara laṭṭa loṭṭa goḍa gasā tibīma bohō nivāsavala daknaṭa æti dōṣa sahita lakṣaṇayak vē. mēvā śuddha pavitra kirīma, piḷiveḷaṭa tæbīma anivāryayenma kaḷa yutuya. bauddha nivāsayanhi budunvahansē sama`ga dēvarūpa tæbīma sulabhava daknaṭa hækiya. væsi vatura kāṇuvakin bæsīmaṭa nosalasvā nivasē idiripiṭa bittiya asaḷaṭa ekrok venna dena avasthā bahulava daknaṭa hækiya. anavaśya lesa koṭas ekatu kirīmen nivasaṭa andhakāraya væḍikaralīmaṭat suḷa`ga næti kirīmaṭat hētuvana idikirīm ada bahulava daknaṭa puḷuvana. værænḍāva viśāla lesa paḷalva sakas kara gannā nivāsa ma`gin da mema avasthāva nivāsavalaṭa sæpayīma tuḷin kāmaravalaṭa nisi anupātayanṭa yaṭatva janel nætikama hā pramāṇātmaka novīma ada sulabhava daknaṭa læbena dōṣa kāraka avasthāvak lesa hædinviya hækiya. ṭoyilaṭvalaṭa janel nætikama saha tibena vākavuḷu itā kuḍāvaṭa sakas kirīma da bohō vaśayen daknaṭa puḷuvana. pradhāna doraṭa gaman kirīmēdī ṭoyilaṭ piṭs uḍin yæmaṭa hā ēmaṭa siduvana avasthā bahula lesa daknaṭa puḷuvana. īsāṇa diśāvē ṭoyilaṭs nūtana nivāsavala bahulava tænpatvīma daknaṭa puḷuvana. dvāra saṭahana nisis paridi tabā nogænīma laṁkāvē bahula lesa daknaṭa læbena lakṣaṇayaki. vahaḷaṭa yaṭin tavat vahaḷak idikirīma viśāla vāstu varadak vana nisā ē piḷiban̆dava avadhānaya yomukaḷa yutuya. væsi vatura bittiya asaḷaṭa væṭīma nisā sevela kǣma nisā vana pāḷu gatiya daknaṭa æta nivāsa væḍi bava penē. anavaśya lesa kæṭayam kæpīma, doraval tæbīma ada bahula lesa daknaṭa puḷuvana. tama iḍamen mārgaya damā nogena venat iḍamvalin yæmaṭa saha ēmaṭa mārgaya sakas kara gænīma ada daknaṭa hæki tavat lakṣaṇayakvē.
gṛhaya āśritava pæna na`gina gæṭalu hā vāstu hā sambandhatāvaya
duvā daruvangē adhyāpana kaṭayutu ænahiṭīma.
bohōviṭa īsāna diśāvē ṭoyilaṭpiṭs,ṭoyilaṭ saha pārayukta vū kala mevæni lakṣaṇa dækiya hæka.
kopamaṇa askaḷada as novū sē penena avasthā.
brahmapādaya uḍa bæmi tibena, aḍu janel pramāṇayak tibena, miṭivū vahaḷa sahita nivāsa vala mema lakṣaṇaya dækiya hæka. sihin digæṭi nivāsat, dvārayan dekak tibena nivāsat mē ganayaṭa væṭē.
apiḷivela
nivasa ætuḷata vātāśraya man̆davīma, kāmara kuḍāvīma. kāmara madivīma, nivāsa ætuḷata apiḷivela ætivīmaṭa pradhāna hētuvak vē.
ivasīmak nomætikama
mema lakṣaṇaya bohōduraṭa vayam̆ba diśāva hisvana nivāsayanhi dækiya hæki lakṣaṇayaki.
bæn̆dīmakin toravīma
nirita diśāvē ṭoyilaṭs, kican, kārpōc æti nivāsa vala mema lakṣaṇaya sulabha lesa daknaṭa puḷuvana. sāmpradāyika situvili nisā ohuge aidiri gamana mandagāmī svarūpayak daknaṭa hæka.
mudal nætikama saha agahi`gakama
bohōduraṭa ginikona diśāvē ūṇatāvayan garājaya hō muḷutængeya novana gṛhayan mē ganayaṭa væṭē. dhārmika novīma īsāna diśāva aḍupāḍukam sahita vīma. brahmapādaya apavitrava tabā gannā nivāsa mē ganayaṭa yaṭat vē.
This is a Google word to word translation of a article publised on Divaina on 2012/11/23.