සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කේන්දරය බලාගෙන යන තැනක යන්න
The broader subject is a broader subject. Hundreds of Sanskrit pundits and mothers describe the Sanskrit mosque described in detail. We have so many spikes that are only used among the traditional senior dental practitioners who are not included in the books as well as in the books. By being systematically studied these can be a regular knowledge of the Senior Therapist. But these facts are more important than ordinary people, not ordinary people.
It is only the duty of the people to get their daily life to be a fortunate success. But if there is no general understanding of the senior level, they will not be easy to achieve. Therefore, the general public should know what is the most important factor.
The keenness of our country is best known to us. Let’s say that when a person is born in the world, the space stars in the sky are hoaxed. This is called a horoscope, horoscope, horoscope, etc.. In addition, there are other things that need to be told about the living information of a person.
Every person close to this center should not be able to understand it and understand it. Therefore, more information should be obtained from a senior citizen. Seeing this hoax is what this kind of meeting means.
If you do not know the horoscope you can not get any results. He sees horoscope for a purpose. After seeing the hoax, it is pointless to see it if it can not be achieved. Therefore, these facts need to be known before taking the horoscope.
There are many things you can say to a hoax. To find out in detail, the one who seeks the horoscope should act with understanding. There is a circle of 360 degrees in a horoscope that is divided into one or more latitudes (or zones) at a distance of 30. A whole number of pundits are divided into 9 and a pavilion center is made separately. The planets have been formed at both birth centers.
Each part of the center is able to express many points of its life. It has everything in life. Personal ability, ability to achieve self-confidence and courage Strengthen the goal of achieving the goal of self-confidence and courage. Education. Employment and professional skills. Travel and residence. Diseases Diseases Diseases and deaths, imprisonments and punishable hostilities, various problems Different obstacles, sources of income, social relations Family life issues And children’s future. This centered on everything we need to get information And has in the trials. Therefore, seeing horoscope is not an act of jealousy done with spit. Everyone who wants to be good should do an intelligent job.
There are occasions when the greatest figures in this world have been identified. Seniority is also involved in the Buddha’s customs and Christian customs. There were also intense relationships with world-class characters such as Napoleon, Hitler, Alexander the Great. Therefore, if there is something to be gained, it is not necessary to think twice.
However, those who know the horoscope, however, do not seem to be so close to us. So, only a few exceptions are made. It does not make a turning point in life.
It is apparent that the making of awarrass for various matters does not necessarily depend on the knowledge or confidence of the exorbitant results, but because it is a social tradition. Marriage is a decisive moment in life. It is not only the lives of the two marriages, but also a direct impact on many other lives. Fear of a failed marriage leads to horrible murders We almost hear almost every day cases of suicide, desolation, and the destruction of several families. The only way to prevent it is to properly align the core and the aquis. But they are very reckless in marriage. The final result is a detriment. Most of Sri Lankans do nothing without a glimpse. Do you think that learning children who use good-by-words teach you the right outcome? How badly the business ventures started? This is because these people write for a long time. If they are not good, the result is not the result. A clear knowledge of a clear knowledge without faith will also bring nothing good.
A good aquarium is a powerful phenomenon in the field of higher education. There is a time for it to succeed or break any work. Nothing without a definite time. Whether it is cooked or not, it is. Accordingly, the World Trade Center built with the highest engineering engineering in the world, could destroy the explosives just like a hairy head. Taj Mahal, Sigiriya and Egypt’s Great Pyramids are still awe-inspiring today. Therefore, any start time is very strong. That’s why I say a kite. It can be good or bad. That’s why Lord Buddha chooses a suitable time for a good time. If it was not, the Buddha would have been able any day. All Buddhists are making a day of this combination.
Most people go to see horoscope after a disaster has occurred. If someone gets sick and dies, relief is awaiting the aweIścitaya. A Bodhi Pooja can be put up to comfort the person. But the patient dies. According to the statistics, such accidents are less frequent. Emergency sickness and accident happen when good aberrations are dead. Many do not bargain in good times. But if there was a death, the accident would suddenly come. Only if you look at hoarsh before you can be saved. The illness in the time of Erasmus comes to life. When the age of 19, 29, 39 is underestimated, the coupling will be fatal. These can be prevented by looking ahead early in hoax. If a person comes in with anxiety or distress, putting a Bodhi Pooja or making a horoscope when looking at the horoscope, one’s illness does not get away from the healing. To do this, it is necessary to identify the nature of the disease or the trouble by doing it and do what is necessary to do it. Only one part of it is in order to do it. When the examination is close, when a Bodhi Pooja is observed, one does not pass the exam. If so, educational institutions are not necessary. Do not have to go. Bodhi Pooja is sufficient. A voiceless song is enough. But that’s not what the center does. Identify the problems in the child’s weaknesses and situations of destroying and follow the prescribed methods. A skilled senior person needs knowledge to do this. According to his instructions, he should act early. A child needs to be identified and trained in the field. He is helpless in a field that does not suit him. Learning about learning from children is a disaster. A talented senior expert will identify and respond to appropriate remedies. But he needs time to do so. It can be better for a person to identify and acquire a career in which he will acquire a career in which he can acquire a career, identifying and defending the forces against him. Success can be made to succeed in business. These can be achieved by avoiding weaknesses in the person and by identifying various obstacles and defying them. Bodhi Pooja and other secularism also help. Solving problems in marriage and social life can also provide a good guide through the mood. Before getting married, the marriage can help prevent the accident. Disasters can be defeated. In view of all of this, one can seem to be doing great good by horoscope. But nowadays no such benefit is seen by anyone. The main reason is ignorance and negligence of those who take horoscopes. It’s because of this ignorance that one can change one’s destiny to a gem. We have never seen the growth of one’s life from gems. That is not the case. Detecting the fate of one’s fate and creating weaknesses, by improving the skills of the workforce and by preventing obstacles. Damage should be provided if some mysterious remedies are needed.
kēndaraya balāgena yana tænaka yanna
jyedtiṣaya itā puḷul viṣayayaki. ē sambandhayen vistara kerena saṁskṛta ślōka lakṣa gaṇanak vividha sṛṣivarun hā pan̆ḍivaran atin liyavī tibē. grantha vaśayen menma grantha valaṭa ætuḷat novī pāramparika jyedtiṣavēdīn atara pamaṇak bhāvitāvana mevæni ślōka ati viśāla pramāṇayak adaṭada apa satuva tibē. mēvā kramānukūlava hædǣrīmen jyedtiṣaya piḷiban̆da vidhimat dænumak læbiya hæka. ehet ema karuṇu jyedtiṣa vēdīnṭa misa sāmānya janayāṭa etaram prayōjanayak næta.
sāmānya janatāvaṭa avaśya vannē ovungē edinedā jīvitaya vāsanāvanta sārthaka ekak bavaṭa patkara gænīmaṭa jyedtiṣayē upakāraya hā pihiṭa labāgænīma pamaṇi. ehet ehidī jyedtiṣaya piḷiban̆da sāmānya taramē avabōdhayak ovun tuḷa nomæti nam eya iṭukara gænīmaṭa pahasu vannē næta. ē nisā sāmānya janatāva jyedtiṣaya yanu kumakdæyi dæna siṭiya yutuya.
apa raṭa siṭina bohō denā hon̆dinma dannā kēndaraya apaṭa jyedtiṣayen læbuṇa dāyadayaki. yamaku melova upata labana viṭa abhyavakāśayē graha tārakā pihiṭā tibena ākāraya dakvana saṭahanakaṭa kēndara yayi kiyamu. han̆dahan dala, kēndarabhāva kēndara ādī nam valin han̆dunvannē ema saṭahanayi. meyaṭa amatarava yamakugē jīvana toraturu pævasīmaṭa avaśya maha daśā śēṣaya væni venat karuṇuda ehi ætuḷat kara æta.
mevæni kēndra saṭahanak hæma keneku ḷan̆gama tibuṇada eya kiyavā tērum gænīmaṭa jyedtiṣa dænuma nomæti ayakuṭa kaḷa nohæka. ē nisā ehi ætuḷat toraturu dænagænīmaṭa jyedtiṣavēdiyaku hamu viyaṭa yutuya. kēndara balavā gænīma kiyannē mevæni hamuvīmaṭakaṭayi.
kēndara balavā gænīmaṭa yana viṭa ē piḷiban̆da hon̆da avabōdhayak nomæti vuvahot eyin kisima pratiphalayak læbiya nohækiya. kēndaraya balavā gannē kisiyam aramuṇak san̆dahāya. kēndaraya balavā gænīmen pasu ema aramuṇa iṭukara gata nohæki nam eya balavā gat eken palak næta. ē nisā kēndara balavā gænīmaṭa pera mē karuṇu dæna siṭiya yutuya.
kēndarayak desa balana jyedtiṣavēdiyakuṭa pævasiya hæki karuṇu bohō tibē. ēvā vistarātmakava vimasā dænagænīmaṭa nam kēndaraya balavā gannā tænættā avabōdhayakin kaṭayutu kaḷa yutuya. kēndarayaka aṁśaka 360 ka vṛttayak tibena atara eya ekak aṁśaka 30 k vū lagna hevat rāśi 12 ṭa bedā æta. ek rāśiyak 9 ṭa bedā navāṁśaka kēndrayak venama sādā tibē. mema kēndra dekēma upatēdī siṭi ākārayaṭa grahayin pihiṭuvā tibē.
kēndrayaka æti ek ek bhāvayakin hevat koṭasak jīvitayaṭa balapāna karuṇu rāśiyak prakāśa kaḷa hækivē. ē tuḷa jīvitayē hæma deyakma ætuḷuvī tibē. pauruṣaya kriyāśīlītvaya ātma śaktiya hā dhairyaya dhanavatvīmē hækiyāva aramuṇa iṭukara gænīmē hækiyāva adhyāpanaya rækiyā hā vṛttīya kuśalatā vidēśa gaman hā ehi vāsaya kirīma leḍa rōga anaturu hā maraṇaya, siragata vīm hā dan̆ḍuvam saturu karadara, vividha praśna vividha bādhā ætivīm, ādāyam mārga, samāja sambandhatā pavul jīvitayē gæṭalu hā daruvangē anāgataya ādī apaṭa toraturu dænagænīmaṭa avaśya hæma deyakma mē kēndra koṭuva tuḷa gæbvī tibē. ē nisā kēndara balavā gænīma yanu horen lachjāven kaḷayutu boḷan̆da ganayē kāryayak novē. tamāgē yahapata kæmati vana hæma kenekma kaḷayutu buddhimat kriyāvaki.
melova pahaḷavū śrēṣṭhatama pudgalayanda jyedtiṣaya bhāvita kaḷa avasthā tibē. budu siritaṭa hā kitu siritaṭada jyedtiṣaya sambandhavī æta. næpōliyan, hiṭlar, mahā æleksænḍar væni lova sasala kaḷa carita samagada jyedtiṣaya saban̆dakam tibī æta. ē nisā jyedtiṣaya læbiya yutu yamak tibē nam eya labā gænīmaṭa devarak sitiya yutu novē.
mē kesē vuvat kēndarayakaṭa ketaram deyak kaḷahækidæyi hari hæṭi dannā aya etaram apa atara siṭina bavak nopenē. ē nisā kēndaraya eḷiyaṭa gannē sīmita avasthā kihipayakadī pamaṇi. eya jīvitayē peragaman karuvaku karagannē næta.
vividha karuṇu sambandhayen nækæt sādavā gænīma karannēda eya piḷigat samāja sampradāyak vīma nisā misaka eyin atvana mahan̆gu pratiphala piḷiban̆da dænumak hō viśvāsayak æti nisā novana bava penē. vivāhaya jīvitayē tīraṇātmaka avasthāvaki. eya vivāha vana dedenāgē jīvitavalaṭa pamaṇak nova tavat jīvita ræsakaṭa kelinma balapǣm ætikaḷa hæki siduvīmaki. vivāhayak asārthakavīma nisā bihisuṇu minīmærum divi nasāgænīm, anātha bhāvayaṭa patvīm hā pavul kihipayakma vināśa vana avasthā dinapatā pāhē apaṭa asannaṭa dakinnaṭa læbē. eya vaḷakvā gata hæki ekama māvata nisi paridi kēndra galapā gænīma hā nækæt piḷiyela kara gænīmayi. namut vivāhayēdī itā nosælakilimat lesa karannēda mēvāya. ehi avasan pratiphalaya vannē e€davācakayaki. meraṭa bohō denā nækatak nætiva kisivak nokarati. mesē śubha nækatin akuru karana ḷamayi igænīmen niyamita pratiphalaya labanavāda kiyā vimasā balā tibēda? śubha nækatin aram̆bana vyāpāra kotaram bin̆da væṭī tibēda? mēvā mesē vannē karannan vālē velāvak liyāgena væḍa kirīma nisāya. ēvā śubha nækæt nam pratiphalaya mesē vannē næta. pæhædili dænumak viśvāsayak nomætiva sādā gannā nækætda kisima yahapatak udā nokarayi.
śubha nækatak yanu jyedtiṣa vidyāva tuḷa prabala saṁsiddhiyaki. ōnǣma kāryayak sārthaka kirīmē hō bin̆da heḷīmē hækiyāvak eya ārambha karana velāvaṭa tibē. niścita velāvak nætiva kisideyak kerennē næta. nækæt hæduvat nætat eya esēya. mē anuva lōkayē ihaḷama iṁjinēru tākṣaṇaya yodā idikaḷa lōka veḷen̆da madhyasthānaya ginikūrū hisaka taramvat pupuraṇa dravya noyedā vināśayaṭa patkaḷa hæki viya. ṭāch mahal, sīgiriya hā ījiptuvē mahā piramīḍa adat lova mavitayaṭa patkaramin nirupadritava pavatī. ē nisā yamaka ārambhaka vēlāva itā prabalaya. nækatak kiyannē ē nisāya. eya śubha hō aśubha viya hæka. budu rajāṇanvahansē pavā buqduvīmaṭa sudusu dinayak nækatak velāvak tōrāgannē ē nisāya. esē novē nam ōnǣma dinayaka buduviya hækiva tibiṇi. siyalu buduvarun buduvannē mē śubha saṁyōgaya yedena dinakaya.
bohō denā kēndaraya balavā gænīmaṭa yannē vipatak sidu vū pasuvaya. yamaku leḍavī maraṇāsannavū viṭa kēndara balā læbiya hæki sahanaya avinaiścitaya. hita sanasā gænīmaṭa bōdhi pūjāvak tæbiya hæka. ehet rōgiyā miya yayi. mevæni apala jyedtiṣayaṭa anuva kṣaṇikava ena avasthā aḍuya. kṣaṇika asanīpa hā anaturuvalin miyayæma siduvannē śubha grahayin māraka vū viṭaya. bohō denā hon̆da kālayē kēndara nobalati. namut mārakayak tibiṇi nam ē anatura kṣaṇikava mārakaya pæmiṇē. eyin gælaviya hækkē kal ætuva kēndaraya bæluvot pamaṇi. ērāṣṭaka apala kālavala leḍaduk anaturu māraka pæmiṇē. vayasa 19, 29, 39 væni ūna varṣayakda mē samaga yeduna viṭa kaṭṭubala māraka yedē. kal ætiva kēndaraya balavā gænīmen mēvā væḷækviya hæka. nætnam mārakaya pæmiṇē.asanīpayak hō karadarayak siduvū viṭa kēndaraya balavāgena bōdhi pūjāvak tæbīmen hō yantarayak pæḷan̆dīmen kenekugē asanīpaya suvavīma hō karadaraya duruvannē næta. ē san̆dahā kēndaraya tuḷin rōgayē hō karadarayē svabhāvaya han̆dunāgena eyaṭa kaḷayutu pratikarma yediya yutuya. apalayaṭa avaśyadē kirīma ehi ek koṭasak pamaṇi.vibhāgaya ḷaṁvū viṭa kēndaraya balavāgena bōdhi pūjāvak tæbīmen ḷamayaku vibhāgayen samat novē. esē kaḷahæki nam adhyāpana āyatana avaśya næta. igænīmaṭa avaśyada næta. bōdhi pūjāva pamaṇak pramāṇavatya. bhārayak set kaviyak pramāṇavatya. namut kēndraya bælīmen karannē eya novē. ḷamayāgē durvalatā hā smaraṇa śaktiyē æti gæṭalu han̆dunāgena ēvāṭa niyamita pratikarma yedīmaya. dakṣa jyedtiṣavēdiyakuṭa mē san̆dahā avaśya dænuma tibē. ohugē upades anuva kal tiyā kaṭayutu kaḷa yutuya. ḷamayaku dakṣa vannē kumana kṣētrayaṭada kiyā han̆dunāgena igænīma kaḷa yutuya. ohuṭa nogælapena kṣētrayakaṭa yæmen ohu asaraṇa bavaṭa patvē. mānasika pīḍāvan nisā ḷamayingē igænīma bin̆da væṭē. dakṣa jyedtiṣavēdiyaku mē siyalla han̆dunāgena nisi pratikarma yodanu æta. ehet ē san̆dahā ohuṭa avasthāva labādiya yutuya.rækiyā labāgænīmēdīda mevæni tattvayak tibē. yamakuṭa gælapena ohu diyuṇuvaṭa patvana vṛttiya han̆dunāgena eyaṭa ohu yomu kirīmaṭa hā ohuṭa erehiva ena balavēga han̆dunāgena ēvā væḷækvīmaṭa avaśya upades jyedtiṣavēdiyakugen labāgena kriyāvaṭa nægīmen usas pratiphala læbiya hæka. vyāpāra kaṭayutu sārthaka kara gænīmaṭada mevænima kriyāmārga anugamakaya kaḷa hækiya. pudgalayā tuḷa æti durvalatā magahæravīma hā vividha bādhāvan han̆dunā gena ēvā nætikara gænīmaṭa kriyā kirīmen mēvā sārthaka karagata hækiya. bōdhi pūjā hā venat śāntikarma valinda mē san̆dahā upakārayak sælasē. vivāha jīvitayē hā samāja jīvitayē gæṭalu visa1 gænīmaṭada kēndaraya tuḷin hon̆da maga penvīmak labāgata hækivē. vivāhavīmaṭa pera ē piḷiban̆da avaśya upades labāgænīmen vivāhaya anaturaṭa patvīma vaḷakvā gata hæka. āpadā karadara nætikaragata hæka.mē siyalu karuṇu salakā balana viṭa kenekuṭa kēndaraya balavā gænīmen viśāla yahapatak udākara gata hæki bava penē. ehet vartamānayē evan yahapatak kisivaku visin labana bavak penennē næta. eyaṭa pradhāna hētuvak vannē kēndara balavā gannā ayagē nodænuvatkama hā nosælakillayi. surayakaṭa mæṇik galakaṭa kenekugē daivaya venas kaḷa hæki yǣyi sitannē mē nodænuvatkama nisāya. evæni yantaravalin mæṇik valin kisivakugē jīvitaya diyuṇuvaṭa patvū bavak apa dæka næta. jyedtiṣavēdiyaku karannē eya novē. kenekugē daivaya kriyākarana ākāraya anāvaraṇaya karadī durvalatā sakaskara gena dakṣatā op naṁvāgena bādhaka vaḷakvāgena idiriyaṭa yā hæki kriyātmaka sælasumak sakasā dīmayi. apalavalaṭa yam gupta pratikarma avaśya nam ēvā labādiya yutuyi.
This is a Google word to word translation of Divaina