සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් වවන කල බොහෝ ගස් ලැබේ නිරතුරු අනුහස්
The most ancient books of the Holy Quran say that the tree is planted or cultivated. The national campaign of planting 1.1 million trees within 11 minutes was carried out by state patronage on the 15th of November. Some of the unpredictable but important facts about the tree planting are expected to be discussed in this article.
It is stated that if a person plants one shrub, one tree or one ornamental tree, ten mingled trees, or five ponds, five trees, five trees or five mango trees, that person will not see the hell.
Also, someone who grows trees in front of a road and builds a well makes a long time in heaven. The planting of forests is also praised by the Buddha Dhamma and the monasteries.
Ancient books, such as the “Vatican Declaration,” or “The Fruit,” state that the courtyards are to be built. It is said that the first planting of trees in the town’s urban development and later constructing buildings and houses should be done.
The effects of the trees on human beings, except for the main reasons for food supply, temperature control and the production of oxygen, are immense. Ayurveda states that there is no herb that is not a drug.
The first thing to plant in the garden is to get the best possible yield of Khomba, Minamal, Potato, Mramo, Sugar, Jackfruit, Banana, Jambu, Baker, Pomegranate and Vineyard.
There is a special way to get a plant off and plant in another place. That is, the plant must be planted without changing the branches.
If there was any branch in the East, when it was planted it should be planted as it is.
We all know that water needs to be planted. But in dry season, morning and evening, and even during dry seeds during the winter, pour water only during the winter. The plant works better.
The sun, the cold, and the wind create diseases of trees. In this case, walnut, ghee and mud should be combined and coated. The disease is cured. Some trees do not take up fruit. In such cases, pour milk, pepper, green gram, sesame and yams to the tree.
Rehena and Anura have shown that they are best suited for the planting of Nakath Tree with the help of Rev. However, the influence of us by the trees is not difficult. It is also mentioned about the plantation that is not suitable for planting in the garden.
During this time, it will not be a good place to spend a visit to the trees. But with the use of modern chemicals, the agriculture in the country in the past thirty and for forty years has not been negligible. Now it’s time to re-examine Pomegranate and Cactus methods used to suppress pests.
Trees, which require flowers or flowers on Thursdays and Thursdays, and bark trees on Saturdays on Saturdays, are also worth planting trees on Mondays and the main high-timber trees on Thursdays. On Friday, the Venus Hour is suitable for planting flowers. Planting roots and tubers is good on Sunday.
There will also be trees and trees in the surrounding trees. The effects of other fruits are also common in other countries. It can be expected that there will be an increase in the abundance of vegetative crops or the growth of the growth areas in front of the flowering period.
Red Flag – Government / King
Blue Mahanel – Ministers
Esala – Businessmen
Cold – Disease Fear
Imbulus – fear of war
Khomba / Na – prosperity
Mango – the beauty of all people
In the poem “Ancient Treasures” a description of the vintage trees is described in the front of the houses. Prosperity and health are said to emerge from the following pox trees.
Nelum Saman Manel Zushika too
Orange banana and healing fences
In the rain, in the garden
Uninitiated Siri Sena
It is also said that the east is to be called the Nuga tree, the right-sided tree, the North Belly and the western pink tree. By growing in front of the house, the tree that afflicts wealth is said to be:
Eggbugs
Pearls also wore sesame cotton
Around the prefrontal road
Not even Suranga or Isuru Colomba
However, trees such as Erabadhu, Thaththage and Kaththankumagha can be planted elsewhere. The red flower of spicy trees and thorns also appears to be negatived by the following poem.
A bushy tree grows on the birch tree
The King is not afraid of this
Doodle daggers fear the cow fears
The thorn tree breaks down the house and the quarry
In the Old Testament, the “Sovereign statement” refers to trees that blossomed in the main four rows of the house, no matter how big the trees are. The location of the four types of trees, the eastern side, the south side, the western nuga, and the sycamore sycamore are very bad. The four directions such as Esala, Khomba, Mango and Bananel are in the four directions in the east. Also, the trees in the eastern fruits are also afraid of the milky trees of the south and the western aquatic herbs. These are referred to as “ranks”. After six years, the housewife dies. Nine years the Sri Lankan home will be lost. In the eighth year everything has been destroyed. ”
A special place has been given for tree planting in the district. The discussion was just a few. Cutting trees is a sacred duty. At that time some of the cunning traders did not destroy the trees at that time. When the appropriate sacrifice is completed, only the trees are cut down Though they took it, they respected the ancients very much. It is said that the Ruwanweli Seya was made a tree and a name of the tree goddess. Let’s conclude this article from the text of the book of Architecture: “One who is a nation-mentor, one who practices the immorality, discharges himself, and the remnant of mankind, even those who are planted by vegetation”.
vavana kala bohō gas læbē niraturu anuhas
ruk rōpaṇaya nætahot gas vævīma nisā bohō ānisaṁsa læbena bava purāṇa jyedtiṣa granthavala dakavā tibē. vināḍi ekoḷahak tuḷa pæḷa ekoḷos lakṣayak siṭuvīmē jātika vyāpāraya rājya anugrahayen pasugiya novæmbar 15 dina raṭa purā sidu keriṇi. mē lipiyen sākacchā kirīmaṭa balāporottu vannē ruk rōpaṇaya piḷiban̆dava aprakaṭava pavatina namut itā vædagat karuṇu kihipayaki.
yameku visin eka bō gasak da, eka kohom̆ba gasak da nætahot eka nuga gasak da, siyam̆balā gas dahayak hō divul, beli, nelli, gas tunak hō am̆ba gas pahak vævvē nam ē pudgalayā apāya nodakina bava san̆dahan vē.
emenma yameku pārak abiyasa gas rōpaṇaya kara ḷin̆dak sǣdavīmen dīrgha kālayak devlova sæpa labana bava da kiyǣvē. budu dahama da, ārāma, vanāntara rōpaṇaya kirīma agaya karamin varṇanā kara tibē.
“viśvakarma prakāśaya”, “paladāvaliya” ādi purāṇa granthavala san̆dahan vannē geval sǣdīmaṭa peragas vævīma kaḷa yutu bavayi. nagara nirmāṇayēdī paḷamuva ruk rōpaṇaya kara pasuva goḍanæn̆gili hā nivāsa idikaḷa yutu bava kiyā tibē.
bohō satunṭa āhāra labā dīma, uṣṇatvaya pālanaya kirīma, oksijan nipadavīma yana pradhāna karuṇu hæra gasvæl manuṣya jīvitayaṭa karana balapǣma atimahatya. auṣadhayak novana kisidu pæḷǣṭiyak nomæti bava āyurvēdayē san̆dahan vannēya.
gevattē paḷamukoṭama siṭuviya yuttē kohom̆ba, mūṇamal, dom̆ba, māra, puvan̆gu yana vargaya, kos, kesel, jambu, del, deḷum, midi yana gas geuyanē vævīma praśastaya.
pæḷayak galavā venat sthānayaka siṭuvana viṭa anugamanaya kaḷa yutu viśēṣa kramayak tibē. enam ema pæḷaya atu vihidī tibū diśāvan venas nokara siṭuviya yutu bavayi.
enam nægenahiraṭa yam attak vihidī gos tibuṇē nam galavā siṭuvana viṭa da esē tibena lesama siṭuviya yutu bavayi.
pæḷa san̆dahā vatura dæmiya yutu bava api kavurut danimu. ehet viyaḷi gīraṣma kālayēdī udē saha savasa da śīta kālayēdī dahavalhida, varṣā kālayēdī poḷava viyaluṇu avasthāvala pamaṇak da jalaya vat kaḷa yutuya. eyin pæḷaya vaḍāt hon̆din væḍē.
avva, śītala saha suḷan̆ga nisā gasvala rōgayan haṭaganī. mehidī valan̆gasāl, gitel hā maḍa yana mēvā saṁyōga kara ālēpa kaḷa yutuya. in rōgaya suva vē. samahara gasvala geḍi haṭa gannē næta. evæni avasthāvaladī kollu, un̆du, muṁ, tala, yava yana dravyayan kirivalin kakāravā gasaṭa vat karanna.
reheṇa, anura, nisā, muvasapasa, rēvata, mula, vīsā puṣa suva, asvida yana nækat ruk rōpaṇayaṭa itā sudusu bava dakvā tibē. kesē namut gas væl magin apaṭa karana balapǣma suḷupaṭu novē. gemidulē siṭuviya yutu saha esē siṭuvīmaṭa sudusu næti gas væl piḷiban̆dava da san̆dahan vē.
mekala gas vævīmēdī eyaṭa sudusu nækatak tabā dinayak vat balannē næta. ehet nūtana rasāyana dravya bhāvitaya nisā meraṭa kṛṣikarmayaṭa pasugiya vasara tiha hataḷiha tuḷa siduvī æti pāḍuva suḷupaṭu novē. atītayēdī paḷibōdha mardanaya san̆dahā yodāgena æti nækat hā kem krama piḷiban̆da nævata adhyayanaya kaḷa yutu kālaya dæn eḷæm̆bī tibē.
geḍi labā gænīmaṭa balāporottu vana gas sikurādā hā brahaspatindā dinavalada, alaṁkāra potu sahita gas senasurādā dinavalada kola hō mal avaśya gas san̆dudā da, pradhāna usas tattvayē dæva apēkṣā karana gas brahaspatindā dinavalada pæḷa kirīma itā sudusuya. sikurādā dinavala sikuru hōrāva mal pæḷa siṭuvīmaṭa sudusuya. mul hā ala siṭuvīma iridāṭa śubhaya.
apa avaṭa parisarayē æti gasvala mal hā geḍi bahula vana kālayak da tibē. ē mala phala haṭa gænīma anuva raṭē venat dravyayan da sulabha vana ākāraya kal ætiva dæna gatahækiya. enam mehi pahata san̆dahan vṛCṣyayan bahula vīmen hō mal phala haṭa gannā kālayaṭa idiriyen dakvana aṁśavala vardhanayak apēkṣā kaḷa hækiya.
ratuneḷum – rajaya/raju
nil mahanel – amātyavaru
æsala – vyāpārikayan
keḷin̆da – rōga bhaya
im̆bul – yuda biya
kohom̆ba / nā – saubhāgyaya
am̆ba – siyalu minisungē sæpa sampat
geval idiripiṭa vævīmaṭa guṇā guṇa gas væl piḷiban̆dava “purāṇa paladāvaliya” nam granthayē kaviyen vistara kerē. saubhāgya hā nirōgī bava pahata san̆dahan kaviyē san̆dahan gas vævīmen udā vana bava kiyā tibē.
neḷum saman mānel sādikkā da
doḍam kesel saha suvaÄti væṭakē da
vævum kaḷahotin gemidulehi risi le da
nonimī siri sæpata nirōagi bæv labayi son̆da
emenma nægenahiraṭa nuga gasada, dakuṇaṭa dim̆bul gasada, uturaṭa beli hā baṭahiraṭa æsaṭu gasa vævīma śubha bava kiyǣvē. gē idiripiṭa (dora idiriyē) vævīmen dhanaya hānivana gas gæna pahata kaviyen kiyǣvē.
erabadu vatusudu katuru kara mbā
eran̆ḍu da evarā tala kapu nimbā
peradora ge asala ænimuva pum bā
sura radugē vat isuru kalambā
ehet erabadu, vatusudda, katurumuruṁgā ādī gas nivasē venat diśāvala siṭuviya hæki vē. ratu mal pipi gas hā kaṭu gas da aśubha bava pahata kaviyen penē.
ratumal pipena gas dorakaḍa vævuvoti nā
sæmakal pæmiṇēya raja biya nositu me nā
viyavul kaṭugasin gava biya kiri gasi nā
ē im̆bul gasin geya bin̆dumada kiv soranā
gas kotaram śubha vuvada nivasē pradhāna diśā hatarē vævīmen dōṣa ætikarana gas varga gæna “viśvakarma prakāśaya” nam pæraṇi granthayē san̆dahan veyi. enam nægenahira æsaṭu, dakuṇē pulila, baṭahira nuga saha uturē attikkā yana gas hatara vargaya pihiṭīma itā aśubhaya. emenma æsaḷa, kohom̆ba, am̆ba, kesel yana gas varga hatara nægenahira dakuṇa ādī diśā hatarē tibīma itā aśubhaya. emenma nægenahira geḍi æti gas da dakuṇē kiri æti gasda, baṭahira jalaja pælǣṭi da saturu biya gena dena bava kiyā tibē. mēvā dakvā ættē “vēdhadōṣa” namini. vēdha dōṣa æti nivasaka padiṁci vū viṭa avurudu hayakin gehimiyā miya yayi. avurudu navayakin nivasē śriyāva nætiva yayi. aṭavana varṣayē siyalla vænasē” yǣyi kiyā æta.
jyedtiṣayēdī ruk rōpaṇayaṭa suviśēṣi tænak dī æta. mehi sākacd kaḷē karuṇu svalpayak pamaṇi. gas kæpīmada, pūjanīya kaṭayuttaki. mekala samahara kūṭa vyāpārikayan men ekala gas kapā parisaraya vināśa kaḷē næta. sudusu pūjā vidhi nima karagat viṭa pamaṇak gas kapā gatta namudu ēvāṭa pærænnan behō garu kaḷōya. ruvanvæli sǣya sādana viṭa ē san̆dahā gasak kæpū bavat ehi siṭi vṛkṣa dēvatāviyagē nama sǣyaṭa tæbū bavat kiyanu læbē. gṛha nirmāṇa śilpaya granthayē ena pahata vækiyen mema lipiya avasan karamu.”jātiyen hunu tænættēya. durācārayē hæsirena tænættēya.nānāvidha akusal karana tænættanya. piṭaman karana lada manussayōya yana movuhu pavā vṛkṣalatā rōpaṇaya kirīmen sæpa ættō vet”.
This is a Google word to word translation of Divaina