සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ඒ ඒ යෝගවල උපත ලැබීමේ පලවිපාක
There are many things that are important to the Thishastra. Logs, temples, yoga, etc.
The 27 yoga “ManaSagar” contains the oldest dagobiology of Yoga, and the Yogi is followed by the following: “Diagrams, Pretties, Oyushman, Soft, Funny, Upcoming, Wonders, Dramas, Souls, Gestures, Growths, Poles, Viagra, Harsha, Vajra, These Yogyakya, Checks, Computer, Shiva, Events, Systems, Systems, Systems, Systems and Systems.
The following are the repercussions of the birth of a given era.
Diameter is a sophisticated, lucky, intelligent, sophisticated figure of great value and style.
Excitement is a person who loves girls, who understands details, works hard in hard work and makes efforts.
Oishshman-a kind of haughty person who can become wealthy, a long-term survivor, impotent in a battle-borne conflict, a person who can become a poet, a poet.
Somewhat luckier can be someone who can be honored with a state of honor, a slave to women with skills capable of doing all sorts of work.
It can be a person who is willing and able to take care of all aspects of life, including children and wives, who have good-natured muscles.
The Household – It is worthless to kill and caste.
It may be rich, noble, good-natured, gracious, gracious, sometimes seemingly obscene, and possibly graceful.
He is a well-known, courageous, well-known, wealthy and well-loved person with good fortune, wellness, and science.
Zillians can also be a virtuous person who can even come to be redeemed with the sincerity of science. There is some kind of disease.
They can be a gambler with crop success, capable of pursuing rigorous, brilliant, passionate roles. There may be a disease.
An older, industrious, wealthy, zealous child and wife can be a personality that can be many.
Polar – steady, steady, steady, and well-loved longevity.
Vigilante – may be a sacred, almost universally respectable, capable of practicing all the knowledge in the learned world in almost all respects.
Harsha is a well-desirable, royal-valued, royalty-minded, highly-respected scholar in science.
Vajray-may be scholarly knowledgeable subjects, knowledge of details, and possibly moralities, which may also be of various advances.
Things can be fulfilled, which are fulfilled, give, give, give, enjoy, and have an imaginative personality, but there is no need to be patient.
Frustrated, maybe a person with a high quality of life, may be a person of high quality.
It can be a powerful person with honors, vocabulary and songwriting.
It may be someone who is able to give a comeback to his family, who is capable of craftsmanship, who is able to communicate well with the audience, and who can be eager to give a good speech to the story.
Shiva is a kind of wisdom like the example of Israeli God, for example, of all ages.
It may be almost all who possibly have the possessions of women with the heavenly divinity, who can become a Sophist of the event.
It can be someone who has gained worldwide fame with his hopes, ideas, reputation and good health.
It’s a pleasure to have a Brahmin who would like to face the face of the rich and the rich.
Sukhla is a well-known man with all his skill and skill in all the arts, may be a wealthy, wealthy and wealthy man.
It is a skillful person who is always a lingering fan of the Brahma, who is a close educator of almost all the brahms.
He is a kind, decent, and virtuous person who can be born as King, born of the Lord-Raja-caste, but is less of a man’s life.
It is possible for someone who has the ability to stomach and stroke.
ē ē yōgavala upata læbīmē palavipāka
jyedtiṣśāstrayaṭa, vividha karuṇu kāraṇā sambhārayak ætuḷatya. lagna, nækæt, yōga yanādiya in samaharaki.
yōga 27 k piḷiban̆dava “mānasāgarī” namæti paurāṇika jyedtiṣya granthayē san̆dahanva æti atara ema yōga piḷiveḷin mesēya, viṣkambha, prīti, āyuṣmān, saumya, śōbhana, atigaṇḍa, sukarma, dhṛti, śūla, gaṇḍa, vṛddhi, dhræva, vyāghāta, harṣa, vajra, siddhi, vyatipāta, varī, parigha, śiva, siddhi, sādhya, śubha, śukla, brahma, vēndra hā vaidhṛti ema yōgayanya.
ē ē yōgayanhi janma lābhaya læbīmē pala vipāka sækevin mesēya.
viṣkambha- rūpa sampattiyen hā alaṁkāratvayenda anūna, vāsanāvanta, buddhimat, viśāradayaku viya hækiya.
prīti- taruṇiyan kerehi ælmak dakvana, vistara tatu piḷiban̆da avabōdhayak sahita, dæḍi utsāhavanta gatiyakin yutu, tama kaṭayutuda utsāhayen kara gannā kenaku vannaṭa puḷuvana.
āyuṣmān- uḍan̆gu svabhāvayak pævatiya hæki dhanavat tattvayakaṭa patviya hæki, digu kalak jīvat viya hæki, vīryavanta gatiyakin yutu saṭanakadī aparājitava siṭiya hæki, kaviyaku vannaṭada hækiyāvak æti kenaku vana svabhāvayaki.
saumya- rājya gauravayaṭa pātra viya hæki, siyalu kaṭayuttakaṭama dakṣatāvayak sahita vanitāvangē valḷabhayaku viya hæki kenaku viya hækiya.
śōbhana- sit gannā śarīrāṁgayangen samanvita, daruvan menma biriyanda bohomayak siṭiya hæki, kaṭayutu siyallehima vāgē niyǣlīmaṭa vagabalā gannā yuda kaṭayutuvalaṭa kæmættak dakvana kenaku vannaṭa puḷuvana.
atigaṇḍa- mava nasā dæmīmaṭada kulaya nasā dæmīmaṭada bærikamak næti kenaku vana seyaki.
sukarma- yahapat kaṭayutuvala niyǣlena, hæma kenakuṭama priyajanaka, śīlavanta gatiyak pævatiya hæki, samaharaviṭa rāgī svarūpayakda pævatīmaṭa iḍa æti, dhanadhānyayenda pohosat, guṇagaruka kenaku viya hækiya.
dhṛti- dhairyamat, kīrtimat, puṣṭiyada dhanayada, sahita vāsanāvanta, guṇavanta, sanīpavat, vidyā śāstrayada dannā kenaku vana svabhāvayaki.
śūla- vidyā śāstrayanhi samarthabhāvayak sahita parateraṭa pavā yā hæki yāgavalaṭada dakṣa dhārmika kenaku vannaṭa puḷuvana. kisiyam rōgayakin peḷīmē iḍakaḍada æta.
gaṇḍa- śāstrayanhi parateraṭa yā hæki, dæḍi śūra gatiyak sahita, dæḍi vratada anugamanaya kaḷa hæki, bōga sampattiyada sahita, dhārmika miṭi kenaku viya hækiya. kisiyam rōgayakin peḷennaṭada puḷuvana.
vṛddhi- veravīriyavanta, dhanavat, bhōgānubhava karana daruvan hā biriyanda bohō gaṇanak siṭiya hæki rūpa sampattiyada sahita kenaku viya hækiya.
dhræva- sthirasāra buddhiyak sahita, sthirasāra kaṭayutuvala niyǣlena, siyallangēma priyamanāpayaṭa pātra vū dīrghāyū sampattiyada himi kenaku vannaṭa puḷuvana.
vyāghāta- siyalu deyakma vāgē dæna ugat lōkayē siyaluma vāgē kaṭayutu kirīmē hækiyāvak æti, lōka prasiddhiyaṭa patviya hæki hæma kenakugēma vāgē puda satkārayaṭa pātra viya hæki kenaku viya hækiya.
harṣa- vidyā śāstrayanhi viśāradatvayakaṭa patviya hæki, vāsanā guṇa mahimayada sahita, rajavarunagē priyamanāpayaṭa patvana, dhanavat kenaku vana svabhāvayaki.
vajra- siyaluma vāgē viṣayan sambandha viśārada dænumak tibiya hæki, vistara tatu piḷiban̆da dænumak æti, vividha vikramayanda pǣ hæki, dhanadhānyada himi kenaku viya hækiya.
siddhi- kaṭayutu siyallama vāgē iṣṭa siddha karana, anunṭa dīmehi kæmættak dakvana, suva sampatin yutu, sit gannā rūpayakinda yutu kenaku viya hæki namut sovaṭa patvana rōgiyaku vannaṭada bærikamak næta.
vyātipāta- dæḍi duṣkaratvayakin vuvada, sadbhāvayakin jīvitaya gena yana, uttama gati sahita kenaku viya hækiya.
varī- śilpa śāstrayanhida, katāvehida, gīta nāṭakādiyehida samarthatāvayak sahita balavat kenaku vannaṭa puḷuvana.
parigha- tamangē kulaya usas maṭṭamakaṭa gena yana, śilpa śāstra piḷiban̆da nipuṇatāvakda sahita, katāvaṭa dakṣa sit gannā vidhiyaṭa katā bas karana kaviyaku vīmē hækiyāvada sahita suvayakin yutuva anubhava karana anunṭa dīmaṭa kæmættak dakvana kenaku viya hækiya.
śiva- siyaluma kalaṇa guṇavalaṭa ādarśayak ban̆du, isuru deviyanaṭa samāna pragnavakin yutu kenaku vana svabhāvayaki.
siddhi- kārya siddhiya iṭukara gannā mantra śāstragnayaku bavaṭa patvīmē hækiyāva sahita divyanārīn ban̆du strīn siṭiya hæki sampat siyallama vāgē labana kenaku vannaṭa puḷuvana.
sādhya- siya balāporottu, adahas iṭukara gannā, kīrtiyakinda yukta manā siruru suvayakda sahita lōka prasiddhiyaṭada patvana kenaku viya hækiya.
śubha- sit adanā muhuṇakaṭa himikam kiyana, næṇa nuvaninda yutu dhanavat anunaṭa dīmaṭa kæmættak dakvana brāhmaṇayan pidīmaṭada rucikatvayak æti kenaku vana seyaki.
śukla- sakala kalāvehima nipuṇatvayak sahita, siyalu deyak gænama vāgē dænumak avabōdhayakda sahita kiviyaku, śūravīra teda balæti janaprasādayaṭa pat dhanavat kenaku vannaṭa puḷuvana.
brahma- veda satarehi keḷavaraṭama vāgē giya ugataku hæma kaṭayuttakaṭama vāgē dakṣa kenaku, niraturuvama brahma gnanayehi ælena suḷu kenaku viya hækiya.
aindra- raja kulayehi upata labā raja kenaku viya hæki suvasē budina, su??ta, guṇavat kenaku vuvada āyuṣa pramāṇaya aḍu kenaku vana svabhāvayaki.
vaidhṛti- utsāhayen yutuva kaṭayutu karana baḍasayin peḷīmaṭada iḍakaḍa æti aprasādayaṭa patvīmē hækiyāvakda æti kenaku viya hækiya.
The birth of each Yoga is a reward
There are many things that are important to the Thishastra. Logs, temples, yoga, etc.
The 27 yoga “ManaSagar” contains the oldest dagobiology of Yoga, and the Yogi is followed by the following: “Diagrams, Pretties, Oyushman, Soft, Funny, Upcoming, Wonders, Dramas, Souls, Gestures, Growths, Poles, Viagra, Harsha, Vajra, These Yogyakya, Checks, Computer, Shiva, Events, Systems, Systems, Systems, Systems and Systems.
The following are the repercussions of the birth of a given era.
Diameter is a sophisticated, lucky, intelligent, sophisticated figure of great value and style.
Excitement is a person who loves girls, who understands details, works hard in hard work and makes efforts.
Oishshman-a kind of haughty person who can become wealthy, a long-term survivor, impotent in a battle-borne conflict, a person who can become a poet, a poet.
Somewhat luckier can be someone who can be honored with a state of honor, a slave to women with skills capable of doing all sorts of work.
It can be a person who is willing and able to take care of all aspects of life, including children and wives, who have good-natured muscles.
The Household – It is worthless to kill and caste.
It may be rich, noble, good-natured, gracious, gracious, sometimes seemingly obscene, and possibly graceful.
He is a well-known, courageous, well-known, wealthy and well-loved person with good fortune, wellness, and science.
Zillians can also be a virtuous person who can even come to be redeemed with the sincerity of science. There is some kind of disease.
They can be a gambler with crop success, capable of pursuing rigorous, brilliant, passionate roles. There may be a disease.
An older, industrious, wealthy, zealous child and wife can be a personality that can be many.
Polar – steady, steady, steady, and well-loved longevity.
Vigilante – may be a sacred, almost universally respectable, capable of practicing all the knowledge in the learned world in almost all respects.
Harsha is a well-desirable, royal-valued, royalty-minded, highly-respected scholar in science.
Vajray-may be scholarly knowledgeable subjects, knowledge of details, and possibly moralities, which may also be of various advances.
Things can be fulfilled, which are fulfilled, give, give, give, enjoy, and have an imaginative personality, but there is no need to be patient.
Frustrated, maybe a person with a high quality of life, may be a person of high quality.
It can be a powerful person with honors, vocabulary and songwriting.
It may be someone who is able to give a comeback to his family, who is capable of craftsmanship, who is able to communicate well with the audience, and who can be eager to give a good speech to the story.
Shiva is a kind of wisdom like the example of Israeli God, for example, of all ages.
It may be almost all who possibly have the possessions of women with the heavenly divinity, who can become a Sophist of the event.
It can be someone who has gained worldwide fame with his hopes, ideas, reputation and good health.
It’s a pleasure to have a Brahmin who would like to face the face of the rich and the rich.
Sukhla is a well-known man with all his skill and skill in all the arts, may be a wealthy, wealthy and wealthy man.
It is a skillful person who is always a lingering fan of the Brahma, who is a close educator of almost all the brahms.
He is a kind, decent, and virtuous person who can be born as King, born of the Lord-Raja-caste, but is less of a man’s life.
It is possible for someone who has the ability to stomach and stroke.
This is a Google word to word translation of Divaina