සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් මරු කැඳවන නිවාස නැකැත් චක්ර
Brahmaia is the founder of the doctrine of Architecture. This lateralization of the gods after him became a part of the Sarghis. Later, the Sovereign Lord, who learned from the gods, disposed this practice to the benefit of mankind. Therefore, the higher episodes related to the enlightenment are the archeological world.
The construction of a house is composed of several mathematical circuits, such as the observation of the timing on the timing system, the preparation of the ground, the commencement of home work, the timing of the house, the roofing of the house, the foundation, laying of the foundation. They are called vocal churches. Cycle cycles, terrestrial gymnasts, circle circles, kuma cycles, months of fruit cycles, door-lapses, karma cycles, etc. The author of “Muhurath Chinthanamy” wrote these poems remarkably beautifully.
It is shown in the Naga Chakra:
Everybody moves on a four-footer
The three victims were also fatal
Day and night are four and four are poor
The next one will know the happy one
The door-to-door circle
The new top does not seem to work anymore
Frightened by the king
Because of the death of three dead
The bangs are radiated at the door
The door to door
Share the landing space by nine sections
Atmospheres left three in the south to the left
They were waiting for the door and the door
New Guinea pigs new entrainment
From the longitudinal length to the nine stars
Hiru Shani Rahu Kuja, Teacher Constructions
Except for the moon, they were looking for a place where Venus was
Do not leave the door
There are many such lines of poetry.
We should admire this savvy advice. On the basis of the more astounding sun, on the boundary planes, the asteroid is based on the observations of the sun during that period. Accordingly, the dates of the man’s first anvil are in the head. The next Naqat is on the base of the foot, on the four towers, the two in the back, and the other in the four to the right. There are three temples in the secular area, three nautical lions and the last three tunnels in the mouth. During the solar year, this sun is flicking and the aquifers in the moon should be adjusted according to this cycle. From the beginning and the end of the house, the good times followed the auspices of the house would be a treasure trove of visitors, wealthy springs and long life, giving birth to wealthy children. It is like coconut branches and the great mansion.
This spacecraft began the work of a three-to-three-room home one-to-three-year-old in the beginning of the sun, but it was destroyed by lightning, lightning, fire, accidents and electric defects in modern times. The home of the fourth four to seven buddies in the fourth solstice which is the end of the feet is carried out by the beginning of the house, desolation, home removal, separation, separation etc. The house is rented to others, sold, sold, resettled in a place where the house is locked. The house that started from the sun from 8 to 11 days from the sunny day of Hirush Tikrit began with a lot of plenty of grain, distress and harassment, and a home for the sake of Syria.
The home that started from 12-14 Aqawetiya from the beginning of the reign of the Ravi is a promising house with the blessings of prosperous and virtuous children. From the 15th to the 18th of this month, the beggary of the ‘Naqath’ of the four canals, which is located in the southern part of the country, is home to Siva Wathupitiwala, vehicles, lands and lands belonging to Gava Mahishaya. The house, which started in the secret place from the secret place to the third place or from the late night, from 19th to 21st of November, houses a home-based deduction, such as torture, disease, persecution, slaughter. The residents of the village, begun on the left bank of the village, from Zakat, Akiyokan 22-22 years ago, are poor and saddened. In the house where the end of the throne, from the end of the age of 26 to twenty years old, dying in the mouth of the grandson, there is anxiety and anguish.
The pictures shown here show the Vicious Houses of the Dosa Naqat cycle. There are several cycles to construct houses to construct the earth cycle, the house cycle, and the doorposts. The widespread flaw in the housing circular is the negative consequence of this: 1. Destruction from fire. 2. Desolation and the abandonment of homes, 3. Persuasion, 4. material prosperity, wealth, 5. material treasures, 6. housing, 7. poverty, 8. distress.
We understand that these facts are based on the ancient practice of temples, Buddhist temples, bathamu, devale towers and the construction of the ancient world by the writer. Today they remain steadily as well. There. As such, when constructing a house, the first Vegetable Neckat cycle should be followed. Or good and bad. Let the builders sweep their minds.
maru kæn̆davana nivāsa nækæt cakra
vāstu vidyāvaṭa ayat gebim śāstrayehi nirmātṛvarayā vannē mahā brahmayā ya. ohugen pasu devivarun ataṭa pat vū mema śāstraya sṛṣivarun ataṭa patviya. pasu kaleka devivarungen igena gat viśvakarma isivarayā visin minis saṁhatiyē yahapata udesā mema śāstraya lova patala kaḷēya. mē nisā jyedtiṣya hā bæn̆di gebim śāstraya lova utumma śāstrayaki.
nivasak idikirīmēdī kāla vidhāna paddhatiyē dækvena paridi gemib bælīmaṭa, bima sakas kirīmaṭa, nivāsa væḍa paṭan gænmaṭa, hōrā haraṇayan, geval kap siṭuvīma, attivāram dæmīma, mul gal tæbīma ādiyaṭa vividha gaṇitamaya cakra rāśiyak æta. ēvā vāstu cakra nam vē. geval cakra, bhūma nāga cakraya, vṛṣabha cakraya, kumma cakraya, māsa pala cakra, uḷuvahu tæbīmē cakraya, kumma cakraya kalasa cakraya ādī namin hæn̆dinvē. “muhurta cintāmaṇī” grantha katuvarayā mēvā kāvyayen alaṁkārava apūruvaṭa racanā kara penvā æta.
eyin bhūma nāga cakrayehi mesē penvā æta
tunamuva pena satara yakugen gēpāthǣ
tuna vālaga maraṇa pā saturada naḍuthǣ
dana sæpa dakuṇa sivvama siv duppatthǣ
ganu piṭipasa subayi dæna gæna ganu yāthǣ
uḷuvahu tæbīmē cakraya
muduna nava nækat kisi væḍa næta kiyana
yeduṇa kon satara rajugen biya vadina
harinu pāta tun maraṇaya nisā vana
sadanu uḷuassa dora depiṭa doḷa sina
geṭa dora tabana cakraya
koṭas navayakaṭa bitu diga bedāge na
pasak vamaṭa dakuṇaṭa tuna hæruyedu ṇa
tænæk balā dorakaḍa tabanaṭa dema ṇa
navak gaha ravisiṭa nava bāga gæ ṇa
huru diga paṭan bitu bedu bāga navaya da
hiru sæni rāhu kuja, guru kētu bāga da
hæra san̆du buda sikuru siṭi tæna soyā so n̆da
dora taba næna tiyeni subasiri dē niba n̆da
mevan upades kāvyayan bohō æta.
mema masuran vaṭinā upades api agaya kaḷa yutuyi. jyedtiṣya sūryayā ætuḷuva bæn̆di grahayan mulkoṭa pavatinnāk sē vāstu cakraya anuva nækæt piḷiyelala karannē sūryayā ema kālaya tuḷa siṭi nækæt anuvaya. ē anuva vāstu puruṣayāgē mul nækæt tuna hisehida. īḷan̆ga nækæt pādayē yaṭi patulēda, nækæt hatarak pāda dekē da tunak piṭupasa ura koṭasē da tavat nækæt hatarak dakuṇu ælayē da. nækæt tunak rahasan̆ga pradēśayē da, nækat tunak vam ælayē da avasan nækæt tuna mukhayēda vaśayen abhijit nækatat saman̆ga nækæt 27 pihiṭuvā æta. sūrya varṣaya tuḷa mema hiru sparṣa vemin gaman karana nisā ē ē māsavalaṭa adāḷa nækæt mema cakraya anuva sakasā gata yutuya. nivasē ārambhayehi paṭan avasānaya dakvā śubha hōrā nækæt anugamanaya karannē nam nivæsiyanṭa dhana ulpat pǣdena, dīrghāyuṣa læbena, vāsanā daru sampat læbena, miṇi mutu piri dhana nidhānayak vannēya. eya pol atu pælaṭat mahā mandirayaṭat sama vē.
mema vāstu cakraya ārambhaka hiru siṭi nækatin eka siṭa tuna dakvā hisehi nækæt tunen nivasaka væḍa ārambha kaḷēda, venat deyak kaḷēda, heṇa, akuṇu, ginnen, akuṇu sara vædīmen, vartamāna kālayē nam viduliyehi dōṣayangen vināśa vē. pāda keḷavara nækæt hatara vana ravi siṭi nækætin hatara siṭa hata dakvā nækæt hatarin ārambha karana nivasa pāḷu vīma, gehimiyā piṭamaṁvīma, am̆bu sæmi bhēda, venvīm ādiya sidu vē. nivasa an ayaṭa kuliyaṭa baddaṭa dīma, vikuṇā dæmīma, nivasa atahæra venat sthānayaka padiṁcivīma doraguḷu lā vasā dæmīma siduvē. hiru sisṭi nækatē siṭa 8 siṭa 11 dakvā æti nækæt valin ārambha kaḷa nivasa dhana dhānyayen pirī itirīma, hirihæra duk kamkaṭoḷu turan vī diyuṇuva hā siriyāva kændana nivasak vē.
piṭa urehi nækæt 3 ravi siṭa nækatin 12 – 14 nækæt valin ārambha kaḷa nivasa śrī saubhāgyayen piri yahapat guṇavat dū daruvan bihivana śubhadāyaka nivasak vē. ravi siṭi nækatē siṭa 15 siṭa 18 dakvā nækæt, enam dakuṇu ælayē nækæt 4 n ārambhaka nivasa gava mahīṣādī sampat vatupiṭi, yāna vāhana, gēdora iḍakaḍam ādiya læbē. rahas pedesē nækæt 3 n nætnam ravi siṭi nækatē paṭan 19 nækatē siṭa 21 dakvā nækæt anuva æram̆bū geya gehimiyāṭa vadha hiṁsā, rōga pīḍā, otpaḷavīm, koravīm ādī āyuṣa aḍukirīm gena dē. vam ælayē æti nækæt atarin ravi siṭi nækatin 22 siṭa 25 dakvā æti nækæt valin ārambha kaḷa nivasehi padiṁci aya davasin davasa diḷin̆du vī dukkha bhāvayaṭa pat vē. vāstu puruṣayāgē mukhayehi avasāna nækæt vana ravi siṭi nækatin 26 siṭa visi aṭa dakvā æti nækæt tunen nimā kaḷa nivasē væsiyanṭa an̆ḍadabara, am̆busæmi bhēda, rōga pīḍā ādī næti karadara sit tævul duka æti vē.
mehi æti citra valin dækvennē viśvakarma nivāsa dōsa nækæt cakraya. geval idikirīmaṭa bhūma nāga cakraya, geval cakraya, uḷuvahu tæbīmaṭa nækæt cakrayan kihipayaki. mehi pradhāna vana viśvakarma nivāsa cakrayehi śubha aśubha pala vipāka mesē ya. 1. ginnen vināśaya. 2. pāḷuvīma hā nivāsa atahæra yæma, 3. sthiratva bava, 4 sæpa sampat, saubhāgyaya, dhanalābha, 5. vastu nidhan dhana lābha, 6. gehimiyāṭa apala, 7. diḷin̆du bava, 8. pīḍā karadara ādiya vē.
mema karuṇu apa gavēṣaṇaya kirīmēdī ipæræṇi vehera, vihāra dāgæb, baṇamaḍu, dēvāla kuḷuṇu, idikirīmēdī viśvakarmayā visin nirmāṇaya karana lada gebim śāstraya anuva bava apaṭa manāva væṭahē. adat ēvā nosælena ayurin dinen dina diyuṇuvē ihaḷama talayē væjam̆bē. pavatī. enisā nivasak idikirīmēdī paḷamuva viśvakarma nækæt cakraya anugamanaya kaḷa yutuyi. nætahot śubha aśubha hā maraṇaya da siduvē. nækætiyan sitaṭa ganitvā.
This is a Google word to word translation of Divaina