සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විකෘති කාමාශාවන් ජනිත කරවන ග්රහ පිහිටීම්
It seems that those who are engaged in classes and become immersed in covetous desires are greatly increasing. The sighs of a person are announced on the sake of a person’s lust. There is some effect on the 8th of the horoscope on the body of the body. It is also necessary to look at the moral or immoral personality that exists in the person and the prince and the governor. Being a sinner in the charity, being a Punctee of the charity, being a sinner is a diminishing characteristic of the character. Also, the situation of the Cuchai and Venus, which are considered idiomatic planets, must be examined.
Pre-term consequences can be directed to distortions, and physical features and pointer dressing may also contribute to external factors such as bloom, trance change, and the environment.
Recent reports have shown an increase in obedience by the more recent times. Let’s look at information in an experimental article to see if this is unique to the human race and whether it is a doctrine that is common to other animals.
Hodglada Discipline (HAL) is one of the sexually transmitted diseases in humans. This is a way of practicing the environment. This is more enjoyable by a live partner than solitary sexual satisfaction. Coexistence is a physical expression of the heavy burden between two people. One factor is friendship. The friend is the trustworthy person. The person who secrets. In this friendship, one person is active. The other is in. Will be deactivated. The disabled devices also protect the other.
This feature makes the human body’s beauty and tranquility inspirational. It is said that the body’s comforts are characteristic of homosexuality. Juvenile delicacy of mild Moloch bodies is called jubilation.
In this context, physical contact is associated with touching, mating, embrace, and attraction of motion.
From the very beginning of childhood, separation from their opposite sex is considered to be the main cause of homosexuality, or unilateral sex. This is an easy way to foster the passions of abundant thoughts that are physically awakened with adolescence and youth.
Psychologists are of the opinion that getting rid of certain male females is a skinlike posture that makes some women go to the boys. Gay Ideology is spread all over the world. In some countries, there are cases of agitations demanding legalization. Before the emergence of Hitler, the Mandar Vogel movement in Germany was regarded as the founding of Hitler’s socialist youth movement.
In a more dysfunctional manner, the distorted passions of individuals are reflected in planets such as the Moon, Buddha, Buddha, Buddha, Buddha, Buddha. Also, a planet like a cone-like cone can produce similar mutations.
The combination of poor planets with softer planets-bucket-cone-will make the situation worse for these deformed desires. Thus, as an object of the sins committed in the previous Spirit, the planets where these mutilated desires are developed are most often seen through the horoscope.
In some countries and cultures, homosexuality is normal. During the French Revolution, homosexuals were set ablaze. The sentence was relaxed by Napoleon Bonaparte after the French Revolution.
This is not limited to the human body. Violent animal is preyed for sexual exploitation in the animal species. The unclear male dwarf is characterized by a special, prominent and gassy-era, and after sexual maturity, the opposite genital area ends with homosexuality and ending with an endemic era. And. Hamilton says. Shackerman, who has examined the ape and chimpanzee, says that this is more important for girls.
The barbarity is abundant among people of barbarity. The Aborigines and the Egyptians knew about homosexuality some 4,000 years ago. The ancient Greeks acknowledged homosexuality in many ways. They thought that homosexuals were better than the opposite sex.
They can only be in male, in prison, in hostels, with sexual intercourse. Homosexual services exist among intelligent and prominent people. They include literary writers and artists. It is still difficult to handle this as a woman’s habitual routine and a habit. The only way to avoid this ill-tempered habit is to equate the body with a body and compare it with the peculiar nature and disgust of the body.
An Oscar-winning author, a world renowned author, was desperate. His horoscope is indicated above.
Its navy, Ravi and Venezuelan vagrancy, coupled with mercury and cones, appear to have made them distorted by sex. Venus power is a location that reflects coveted love. Veneturns is not a favor to opposite sex. Further, the location of luggage is a scapegoat.
vikṛti kāmāśāvan janita karavana graha pihiṭīm
paṁecndriyayanṭama vahal vī asīmita āśāvan peradæriva kaṭayutu karana pudgalayan behevin væḍi vana bavak penennaṭa tibē. pudgalayakugē kāmaya piḷiban̆dava nivēdanaya vannē kēndarayē hatvænneni. śarīrayē rahas pradēśaya kerehi kēndarayē 8 vænnēda yam balapǣmak æta. keneku tuḷa pavatina sadācārātmaka hō durācārātmaka gati piriksīmaṭa 9 vænna hā ehi adhipati gænada soyā bæliya yutuya. puṇya sthānayē pāpa grahayaku siṭīma, puṇya sthānādhipati pāpiyaku vīma carita pāriśuddhiya hīna karana pihiṭīmaki. tavada kāmādhika grahayan hæṭiyaṭa sælakena kuja hā sikurugē tattvayada viparam kara bæliya yutuya.
vikṛti kam sæpa kerehi yomu vīmaṭa pūrva karma vipāka hētuviya hæki atara śārīrika lakṣaṇa hā iriyav æn̆dum pæḷan̆dum gamana – bimana, kāla viparyāsa, parisaraya væni bāhira sādhākada ivahal viya hækiya.
mǣta bhāgaya vana viṭa kāmāparādhavala vardhanayak vī æti bava puvatpat vārtāvalin tahavuru vē. mānava vargayāṭa pamaṇak meya suviśēṣī vannakda anekut satva vargayāṭat podu vu dharmatāvayakda yanna vimasā bælīmaṭa paryēṣaṇātmaka lipiyaka toraturu kerehi avadhānaya yomukara balamu.
samaliṁga vādaya hevat (Hdhaphadha SEṅam̆baAkhaṣaośa) minisāgē liṁgika saṁvardhanayē ek avasthāvak lesa salakanu læbē. meya parisarayē balapævætma anuva praguṇa karannaki. hudekalā liṁgika tṛptiyaṭa vaḍā sajīvī sahakaruvaku tuḷin tṛptimat vīma memagin siduvē. dedenaku atara pavatnā tada āvēga bahula bandhanaya śārīrika vaśayen prakāśa kirīma sama liṁga vādayen adahas kerē. mitratvaya meyaṭa avaśya vana ek sādhakayaki. mitrayā vanāhī viśvāsavanta pudgalayāya. yamkisi rahasak kiva hæki pudgalayāya. mema mitratvayēdī ek ayek kriyākārī veyi. anekā natuveyi. akrīya veyi. akrīya vū tætæntā anekā gen ārakṣāvada patayi.
mānava dēhayē sundaratvaya hā ramaṇīyatvaya āśvādayak bavaṭa pat kirīma mehi viśēṣatvayayi. śarīrayē sukomala svabhāvayada samaliṁgika vādayaṭa avaśya lakṣaṇayak bava kiyati. siyumæli ḷapaṭi mṛdu molok śarīrayanṭa æti lolkama ḷapaṭi kāmukakama yanuven hæn̆dinvē.
sparśa kirīma, pirimædīma, væḷan̆da gænīma, cumbhanaya kāyika vaśayen prakāśayaṭa pat kirīma mehidī siduvē.
kuḍā kala paṭanma svakīya viruddha liṁgika pārśvayen itā daruṇu lesa ven kara tæbīma samaliṁgika nohot ēka liṁgika sēvanayaṭa yomuvīmē pradhāna hētuva bava piḷigænē. nava yovun hā taruṇa viyat samaga śārīrikava pibidī gena ena āvēga bahula situvili tuḷin haṭagannā āśāvan saṁtarpanaya kara gænīmē pahasu magaki, meya.
samahara pirimi gæhænu vīmaṭa dæn̆galīmat, samahara gæhænu pirimi vīmaṭa dæn̆galīmat sama liṁgavādī lakṣaṇayak bava manōvidyāgnayangē matayayi. samaliṁgavādaya lōkayē hæma tænama vihidī pætirī pavatī. ætæm raṭavala meya nītigata karana lesaṭa illā udghōṣaṇaya karana avasthā asannaṭa læbē. hiṭlar bihivīmaṭa pera jarmaniyē æti vū mænḍar vōgal vyāpāraya hiṭlar yugayē samaliṁgavādī taruṇa samājayē ārambhaya hæṭiyaṭa salakanu læbē.
jyedtiṣyaṭa anuva salakā bælīmēdī san̆du- budha, rāhu – budha, kētu – budha væni grahayōga tuḷin pudgalayangē vikṛti kāmāśāvan piḷibim̆bu vē. tavada śani – kētu væni grahayōgayak tuḷinda evænima vikṛti āśāvan janita viya hækiya.
budha – kētu væni napuṁśaka grahayan samaga durvala grahayō saṁyōga vīma tuḷin mema vikṛti āśāvan vala tattvaya vaḍāt naraka ataṭa hærenu æta. mē anuva yamek pera ātmayehidī karana lada pāpa kriyāvala palayak lesa mevan vikṛti āśāvan vardhanaya karana graha pihiṭīm kēndaraya tuḷin bahulava dækiya hækiya.
samahara raṭavala hā saṁskṛtīn vala samaliṁgika sēvanaya sāmānya deyaki. praṁśa viplava kālayēdī samaliṁgikavādiyō gini tabā marā damanu læbūha. praṁśa viplavayen pasu næpōliyan bonapāṭ visin ema dan̆ḍuvama lihil karanu læbuvēya.
meya mānava dēhayaṭa pamaṇak sīmā vūvak novē. satva saṁhatiya tuḷama balavat satā dubalayāva liṁgika sēvanayaṭa goduru kara ganī. muhukurā nogiya pirimi van̆durā viśēṣa vūt, prasiddha vūt samaliṁgavādī yugayak pasukarana bavada, liṁgika pariṇata bhāvaya læbū pasu viruddha liṁgika pārśvaya hā ek vī samaliṁgika, ēkaliṁgika yugaya avasan karanu labana bavada van̆duran hā vānara vargayan piḷiban̆dava paryēṣaṇa kaḷa jī. vī. hæmilṭan prakāśa karayi. vānarayan hā cimpansin piḷiban̆dava soyā bælū ṣakarman namættā pavasanuyē meya gæhænu satun tuḷa væḍipura balapavatvana bavayi.
mlēccha manuṣyayin atara samaliṁgika sēvanaya bahulaya. æbisīriyanvaruda, ījiptu væsiyanda mīṭa avurudu 4000 kaṭa pamaṇa pera samaliṁgikavādaya gæna dæna siṭiyaha. pæræṇi grīkvarun samaliṁgikavādaya bahumānayen piligatha. viruddha liṁgika ālayaṭa vaḍā samaliṁgika āla utum bava ovuhu sælakūha.
pirimi pamaṇak ræn̆dena tænvalada, sira kan̆davuruvalada, nēvāsikāgāra tuḷada, liṁgika antar bandhana pævatisya hækiya. buddhimat hā kīrtimat minisun atarada samaliṁgika sēvanaya pavatī. gatkatuvarun sāhityadharayan, kalākaruvan ē atara veti. meya janmayen lat puruddakda ipadī labāgat puruddakda yanna nirākaraṇaya kirīmaṭa tavamat apahasu vī æta. mema aśīlācāra purudden væḷakīmē ekama maga sukomaḷa dēhaya mṛta dēhayakaṭa upamā kara śarīrayē anitya svabhāvaya hā piḷikul bhāvaya gæna menehi kirīmayi.
lōka prakaṭa gat katuvarayaku vū oskāvayilḍ vikṛti kāmāśāvalin peḷuṇu tænætteki. ohugē kēndaraya ihatin dækvē.
ehi lagnādhipati ravi hā sikuru nīca vīma, budha hā kētu samaga yōgavīma nisā kāmāśāvan vikṛti vīmaṭa ivahal vī æti bava penē. sikuru balavat vīma pivituru ādaraya senehasa piḷibim̆bu karana pihiṭīmaki. sikuru nīcavīma viruddha liṁgika æsuraṭa hitakara pihiṭīmak novē. tavada lagnādhipati nīcavīma caritayaṭa kæḷæl ætkarana pihiṭīmaki.
This is a Google word to word translation of a article publised on Divaina on 2012/05/25.