සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සුබ අසුබ නිමිති බලා කරන කටයුතු ප්රතිඵලදායකයි
Before we do a good job, we are all accustomed to seeing a nice ankle that is suitable for it, and it’s the custom of seeing good things when it’s a trip.
On the same day, if there is a turning point in the path or the beginning of the Rahu period, it will be a failure.
It is said that seven gods have seven gods in the week.
The seven times, Sunday, Monday, Tuesday, Wednesday, Thursday, Thursday and Saturday are as follows: Ishwara, Uma, Kataragama, Vishnu, Brahma, Indus and all other gods.
Tubular Fragrance spinach Mushroom Mango Beer
Pulla Hela Kusuma
The Sacred Saladri Gedige has grown up
The bulk of the accolades grew
We have already described a poem about a number of good things to see first on a journey. The poem is described as a “good cause” for the first time, and it is described in the poem as the scent of fragrant breezes, sweet fennel noodles, flower clusters, and lips of golden lips in white, and elephants and elephants.
It is also a custom that there is a custom of coming forward with the idea of having a magnificent goal with a magnificent view of a mother by the mother or the wife or the laugh.
There is also a poem about the unseemly evil that was not seen before.
The dusty black mens are black
Yoon Dannet featherweight tablespoon
There is a southerly tree without squid or brownies
Do not go back to the front
That’s the duty.
Empty jars, unscrupulous women, black women, elderly ladies, elderly ladies, firemen, liquids, and mongrels, if they first see it at one trip, it’s obvious.
Everyone who has a birth will have a legend. Measles, turkeys, gemstones, and the like. There are days when the benefits of whatever kind of person they are doing will be entertained
According to the books. The lucky days for these people are:
Mass – Sunday and Thursday.
Torso-Saturday and Sunday.
Gemstone-Fridays
Rumor: Tuesdays and Thursdays.
Sin – Tuesday.
The virgin – Friday.
BREAK – Monday and Wednesday.
SOURCES – MONDAY AND THURSDAY.
Mercy – Sunday and Wednesday.
Dragons – Wednesday and Friday.
Kumbh – Friday
Mine – Monday, Tuesday and Thursday.
Every day of the week, there are good times, as well as good times for some activity. That’s it.
South to 8.00am on Sunday. On the Southern direction at 8.06 am Monday morning. Western direction at 7.18am on Tuesday morning. Wednesday at 7.42 am West direction. West direction at 7.18am on Thursday morning. On the North at 7.42 pm North. South at 7.18am on Saturday morning.
There are powerful times, such as the sword, the time when the swarm of the swine is swollen, and a few such times at a glance. Many people pay attention to the direction of the road and to the Rahu period.
The directions in each of these days are as follows:
Sunday – North.
Monday to Friday.
Tuesday – Western.
Wednesday – South.
Thursday – South.
Friday – Southeast.
Saturday – East
Meanwhile, the Rahu period is as follows.
Sunday 4.30-6.00
Monday 7.30-9.00
Tuesday 3.00-4.30
Wednesday 12.00-1.30
Thursday 1.30-3.00
Friday 10.30-12.00
Saturday 9.00-10.30
If there is a Rahu time, if there is any work to be done, then the results will be unsatisfactory. It can be true. One day I went to the roof and went back to the ground, dropping down to the ground and falling down. The head was dying on the ground. At the time of the Rahu period, when it came to the roof and came to work there, it was evident that the clay was examined.
Of course, our ancestors were good people, bad eyebrows, good dates and directions, and the Rahu period. That is why it is not possible to say that life was better than the lives of the people of today’s society.
Jyoti
The buildings are rapidly collapsing without paying any attention to the situation. However,
The ancient buildings of the Maduwanwela walauwa, Mahavalathanna walauwwa, which were built according to the dilemma, are now visible. The Mahawathenna Walauwa was built in the great direction of Ratwatte and it was a night club. There is a rumor that Mugatia won.
suba asuba nimiti balā karana kaṭayutu pratiphaladāyakayi
suba væḍak kirīmaṭa prathama ē san̆dahā gælapena suba nækatak bælīmaṭa apa hæma kenakuma vāgē puruduva siṭina atara gamanak bimanak yana viṭaka suba nimiti bælīma koyi kāgēt siritaya.
ē ē dinavala maru siṭina diśāva balā hō rāhu kālaya pavatina viṭaka hō kisiyam kaṭayuttak ārambha kaḷahot eya asārthaka vana bavaṭa matayakda æta.
satiyē dina hataṭa adhipati devivarun hat denaku siṭina bavada kiyati.
iridā, san̆dudā, an̆gaharuvādā, badādā, brahaspatindā, sikurādā hā senasurādā yana dina hataṭa adhipatiniyayi kiyannē piḷiveḷin īśvara, umā, kataragama, viṣṇu, brahma, indu hā yama devivarunya.
naḷa mudu suvan̆da pirikum̆bu miyuru am̆ba geḍī
pula heḷa kusuma piyaliya ukula ran keḍī
salasudu semera sēsat gijidu oda væḍī
balasuba nimiti peramaga nækaṭat væḍī
yanuven gamanak yana viṭaka, magakadī mulinma dækīmaṭa sudusu suba nimiti gaṇanāvak gæna kaviyakin vistara koṭada æti vaga api danimu. magakadī mulinma dækīmaṭa sudusu suba nimiti hæṭiyaṭa ema kaviyen vistara koṭa tibennē suvan̆davat man̆da suḷan̆ga pirī giya kumbhāstala, mihiri rasæti am̆ba geḍi, mal pokuru, ukulē ran keḍi tabā gat sit adanā lalanāvan sudu pæhæti semera, sēsat, oda væḍuṇu ali ætununya.
māhæn̆gi aramuṇak sitē tabāgena gamanak piṭatvana viṭaka nivasē ammā hō birin̆da hō sinā muvakin yutuva diya piruṇu vīduruvak rægena idiriyaṭa pæmiṇīmē siritak pavatinnēda suba nimittak hæṭiyaṭaya.
mē atara pera magadī dækīmaṭa nusudusu asuba nimit gæna kiyǣvena kaviyakda æta.
sun ban̆dun dusil mahanun kaḷu eḷiya
yon danan mæhæliyan hædi bæra hæliya
kindarat surā son̆ḍunut næti viliya
yannaṭat epā pera maga duṭu kaliya
ema kāriyayi.
his bhājana, silvat kamak nomæti cīvara dhārīn kaḷupāṭa redipiḷi, værahæli hæn̆dagat mahalu kāntāvan, gindara, matpæn kaṭagā, viḷi lachjā nætiva hæsirena aya kisiyam gamanakadī mulinma duṭuvahot ē gamana noyā yutuya yanna kaviyē tērumaya.
upata labana sǣma kenakuṭama himi lagnayak æta. mēṣa, vṛṣabha, mithuna ādī namvalin hæn̆dinvennē ema lagnayanya. ē ē pudgalayan karana kiyana koyi dēka vuvada subaphala udākarana davas æti bava jyo
tiṣa granthavala san̆dahanya. ē ē lagna himi pudgalayanṭa himi suba davas mesēya.
mēṣa- iridā hā brahaspatindā.
vṛṣabha- senasurādā hā iridā.
mithuna- sikurādā
kaṭaka- an̆gaharuvādā hā brahaspatindā.
siṁha – an̆gaharuvādā.
kanyā – sikurādā.
tulā – san̆dudā hā badādā.
vṛṣcika – san̆dudā hā brahaspatindā.
dhanu – iridā hā badādā.
makara – badādā hā sikurādā.
kumbha – sikurādā
mīna – san̆dudā, an̆gaharuvādā hā brahaspatindā.
satiyē ek ek dinavala koyikāṭat gælapena subavelāvan menma, ē ē dinavala kisiyam kriyāvak ārambha kirīmēdī muhuṇa dīmaṭa sudusu diśāvanda æta. ē mesēya.
iridā udē 8.00 ṭa dakuṇu diśāva. san̆dudā udē 8.06 ṭa dakuṇu diśāva. an̆gaharuvādā udē 7.18 ṭa baṭahira diśāva. badādā udē 7.42 ṭa baṭahira diśāva. brahaspatindā udē 7.18 ṭa baṭahira diśāva. sikurādā ulē 7.42 ṭa uturu diśāva. senasurādā udē 7.18 ṭa dakuṇu diśāva.
muvāṭa diviyā paradina velāva, nayāṭa gurulā paradina velāva ādī vaśayen balagatu vēlāvan æti atara ihata san̆dahan vannē evæni vēlāvan kīpayaki. maru siṭina diśāva hā rāhu kālayada gæna bohōdenā avadhānayak yomu karati.
satiyē ē ē dinayanhidī maru siṭina diśāvan mesēya.
iridā – utura.
san̆dudā – vayam̆ba.
an̆gaharuvādā – basnāhira.
badādā – nirita.
brahaspatindā – dakuṇa.
sikurādā – ginikona.
senasurādā – nægenahira
mē atara ē ē dinavala rāhu kālaya pavatinnē pahata dækvena ākārayaṭaya.
iridā 4.30-6.00
san̆dudā 7.30-9.00
an̆gaharuvādā 3.00-4.30
badādā 12.00-1.30
brahaspatindā 1.30-3.00
sikurādā 10.30-12.00
senasurādā 9.00-10.30
rāhu kālaya pavatina viṭaka, kisiyam kāryayak ārambha kaḷahot pratiphala asatuṭudāyaka vana bavaṭa piḷigænumak æta. eya satyayakæyi maṭadakiva hækiya. dinak mā gedara vahaḷayaṭa næn̆ga, ehi væḍak koṭa āpasu bimaṭa basiddī inimaga lissā gos bima ædavæṭiṇi. bima ænuṇē hisaya. vahaḷayaṭa næga ehi væḍak koṭa bimaṭa bahina avasthāvē rāhu kālaya yedī pævæti vaga lita parīkṣā kara bælamēdī penī giyēya.
apē pærænnan nam suba nimiti asuba nimiti, suba pala sahita dina vēlāvan hā diśāvan maru siṭina diśāva, rāhu kālaya yanādiya gæna dæḍi sælakillak dækvū vaga nokivamanāya. vartamāna jana samājayē ayagē jīvitavalaṭa vaḍā ovungē jivita sārtha vūyē ē nisā yayi kiyannaṭa bærikamak næta.
jyo
tiṣaya gæna avadhānayak yomu nokoṭa hitumanāpayaṭa idikarana goḍanæn̆gili ikmanin garā væṭena avasthā daknaṭa æta. ehet jyo
tiṣayaṭa anukūlava idikeruṇu maḍuvanvala valavva, mahavalatænna valavvavæni pæræṇi goḍanæn̆gili dænudu dæka gannaṭa æta. ratvatta maha diśāva, mahavalatænna valavva goḍanæn̆guvē nayi mugaṭi saṭanakin. mugaṭiyā dinū sthānayakæyi kaṭa katāvakda æta.
This is a Google word to word translation of a article publised on Divaina on 2012/10/05.