සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්යෙතිෂවේදීන් සතු අරුම පුදුම හැකියාව
There are various sciences and crafts in the world. The seniority is one of them. But the role of the older role differs from all these scientific sciences. By learning all other science, I can directly use what I have learned and directly. But, as you learn more, no one can achieve results. Most of the items in the database do not work in person. Therefore, some people say that it is impossible to get an accurate future description of someone in the field of dhamma so it can fool a superficial superstition. But it is not a myth. Also, it is not possible to say the same thing about learning. Because it was a mystery.
The subject area of the subject is an invisible plane. The Theodore Dirichlet has said:
Dramatic gestation
Best of Thousands: Proof
Craftsman
Thaisy Diyatana Diyani.
It has been stated that it is more important to look at the gatherings that were collected in the last births.
Accordingly, the analysis of the subject area can not be carried out even to the extent that it is learned. No experiment can be tested on this. Therefore it is only the sri lanky who created it that can add something to something or to remove something from it. Because it does not have the means to have the power of the individual and the way it is rewarded. Therefore, it can be dismissed as a fantasy.
But one who sees the world apart from a variety of controversies has a direct relationship between Karma and reward. All the results of our life in this world are good or bad. The laws of the country will be punished. Examination Pass. If you work well it will improve. If you do not save health, sickness will end. If not careful, it is in danger. All these are the consequences for what they do. The problem is, does man have any other spirits before this life? The fact that the earlier cognates of the flesh have given fruit in this form. Both Hindus and Buddhist religions accept this doctrine and acknowledge it. Since those religions believe in Karmada, it is not necessary to provide more information.
There is great strength that affects not only man, but also animals. Some people argue that all the world’s physical objects are all physical, including man. But by now, physics is undergoing a massive transformation, and science has now been identified as a combination of different energies and temporarily created elements. The Supreme Buddha knew this fact and the Supreme Buddha preached the correct knowledge about this. It is one of the most potent sources of energy in the world.
Pains have been collected by man in various spirits and a cycle of thought has been formed. It’s a Karma Bank. It brings good and bad things into it. As a repercussions of these, sickness, accidental deaths and diseases result in a health risk, wealth, position, and longevity. These are referred to as “Planetary” and “Good Wine” in more detail.
In the ordinary mind, things that can happen as a result of someone’s thoughts can not be seen. It requires super mental strength. Only the prophets can. Such a future can be seen in the past by any such person as the future of anyone without the core hubs or any other external testing. But such prophecies of immense power are rare today. Even though the population of the Himalayas resides in the districts, it is also difficult to meet.
Therefore, to find a solution to this problem, we are going to a senior tiger veteran. Or to a drama. This is not the purpose of speaking about the cursing of the scriptures. So let’s take a look at the more dilemma. The only thing that is recognized by the world as a masterpiece of the present is the ability to see the future. There are several varieties here. Naïdite, marine, and physiognomy are the most prominent in science. Among them, the name of the name, the center of the hierarchy, the names of the parents’ wife and the main facts about life, a collection of palmyrah, a nephrology, is a wonderful one. However, this only speaks of the limited information of a limited group of people, since the best way to solve problems in life is in general senior discipline.
An ordinary senior person’s name does not provide specific information, such as the village, but all the events related to his life can be accurately stated. We call them those who are better studied as senior d Thirstians. They have an amazing ability. I say this for a reason. No one in this world knows how to take his future. Hence, many expectations are filled with hope. But how many can be achieved? All the others are in no way anxious trouble grateful and end up with a tragedy. No one wants to be sad. Do not worry too hard. Why come to such a fate?
This means that fate is against him. If this activity of the fate is known earlier, it can be used. It can be done by meeting a founder. This extraordinary ability to read fate considers him to be regarded as an early pioneer in society. So when he is born, he takes his time and first finds him a senior tiger. Senior Tertariah prepares a child’s birth based on that time. When reading this, he can have astonishing information about his child. The birth-deadening of the gender of a child is a description of the child’s specific features and symptoms. Sometimes the child may have serious problems. When this happens, he will ask him if he is in good health. Asking why he is listening, he says that the center has a strong downfall. Currently, in the next few days, the child will be worried about getting a serious illness. Because the child is already in the intensive care unit, the interrogator is upset. Would he be in trouble? The Senior Tricycle is more vigilant. Criteria determine if the crash can be overcome. This will be followed by a three-day outcome. But if the situation is serious, he does not specify remedies and does not provide the center. This is hard for me. Tells someone better to meet someone better. It also says that if prescribed more precisely, the remedies will be prescribed and information will be given at a specific time and the results will not be good. Many people who know how to use a center are familiar with such a great ability.
jyedtiṣavēdīn satu aruma puduma hækiyāva
lōkayē vividha vidyāvan hā śilpa śāstra pavatī. jyedtiṣayada ēvāyin ekaki. ehet mē siyalu vidyā śāstrayanṭa vaḍā jyedtiṣaya satu bhūmikāva venas vē. anek siyalu vidyā śāstra ugatviṭa tamā ugat dē upayōgī karagena sṛjuvama tamāṭa avaśyadē kaḷa hæka. ehet jyedtiṣaya ugat pamaṇin kisivakuṭat sārthaka pratiphala udākaragata nohæka. jyedtiṣayē tibena karuṇu siyalla ē ayurin pudgalayangē janma patravaladī kriyātmaka novē. ē nisā jyedtiṣaya æsuren yamaku sambandhava niværædi anāgata vistarayak labāgata nohæki bavat ē nisā eya mōḍa minisun ravaṭana mithyā viśvāsayak bavat samaharu pavasati. ehet eya mithyāvakda novē. esēma eya ugat pamaṇin palāpala kīmaṭada hæki novē. eyaṭa hētuva eya gupta vidyāvak vīmayi.
jyedtiṣayē viṣaya kṣētraya adṛśyamāna talayaka vihida yannaki. ē piḷiban̆dava jyedtir nibandhaya mesē prakāśa kara æta.
yadasapacita manya janmati
śubhāśubham tasya karmaṇaḥ prāptim
vyaCn̆djayanti śāstra mētat
tamasi dravyāni dīpamva.
sasara pera upan jātivaladī ræs karana lada piṁ pav mē bavayēdī paladena ākāraya vimasā bælīma jyedtiṣaya bava ehi kiyā æta.
mē anuva jyedtiṣayaṭa ayat viṣaya kṣētraya piḷiban̆dava ketaram ugatakuṭa vuvada vigrahayak idiripat kaḷa nohæka. mē piḷiban̆dava kisima paryēṣaṇāgārayaka parīkṣāvaṭa lak kirīmakda kaḷa nohæka. ē nisā jyedtiṣayaṭa yamak ek kirīmaṭa hō eyin yamak ivat kirīmaṭada hækiyāva tibennē eya nirmāṇaya kaḷa sṛṣivarunṭa pamaṇi. eyaṭa hētuva yama yam pudgalayan satu karma śaktiya hā eya vipāka dena ākāraya dækiya hæki kramavēdayak nomæti bævini. ē nisā eya manaḥkalpitayak lesa sitā yamakuṭa ivata dæmiya hæka.
ehet vividha matavādayan gen bæhærava lōkaya desa balana ayakuṭa karmaya hā vipākaya atara sṛju saban̆datāvaya hon̆din dækiya hæka. melova apa gata karana jīvitayē apa labana hæma pratiphalayakma apa kaḷa karmayaka hon̆da hō naraka vipākayaki. raṭē pavatina nīti kæḍuvot dan̆ḍuvam labayi. pāḍam kaḷot vibhāga pāsvē. hon̆din væḍa kaḷot diyuṇuvaṭa patvē. saukhya ræka nogata hot leḍa rōga væḷan̆dē. pravēśam novuṇahot anaturaṭa patvē. mē siyallama karmavalaṭa læbena vipāka veti. gæṭaluva tibennē minisāṭa mē jīvitayaṭa pera venat ātma tibuṇāda idiriyaṭat tibēda?. ē pera jātivala karana lada karma mē atbhavayēdī pala denavāda yana karuṇayi. hindu hā bauddha āgam dekama mē karma pala vādaya piḷigannā atara jyedtiṣayada eya piḷiganī. ema āgam adahana aya karmaphala viśvāsa karana nisā mē gæna tavat karuṇu idiripat kirīmaṭa avaśya novē.
minisāṭa pamaṇak nova satunṭa pavā balapāna karma śaktiyak tibē. lova æti siyaludē bhautika vastūn vana atara minisā ætu siyalu dē bhautikava ætivī nætivī yana bavaṭa samaharu tarka karati. ehet mē vana viṭa bhautika vidyāva dævænta viparyāsayakaṭa lakvemin pavatina atara lōkaya tuḷa pavatinnē vividha śakti saṁkalanayak hā ē tuḷin tāvakālikava nirmāṇaya vana vastu samūhayak bavaṭa dæn vidyāvada han̆dunāgena æta. mē karuṇa atītayē visū sṛṣivarun dæna siṭi atara mē piḷiban̆dava niværadiva dænuma labāgattē budurajāṇan vahansē visini. lova purā pavatina vividha śakti atara karma śaktiya hā ehi kriyākāritvaya ē utuman visin anāvaraṇaya kaḷa ekaki.
minisā vividha ātmavaladī ekræs karana lada piṁ pav ekræs vī karma cakrayak sakasvī tibē. eya karma bæṁkuvaki. ē tuḷa śubha hā aśubha karma gonuvī tibē. mēvāyē aśubha vipāka vaśayen leḍa rōga anaturu dhana hāni vipat hā hadisi maraṇa æti karana atara śubha vipāka vaśayen dhanaya, tanaturu sæpa sampat ugatkama hā dīrghāyuṣa nirōgīkama labādē. jyedtiṣayēdī mēvā graha apala hā śubha phala lesa dakvā tibē.
yamakugē karma vipāka vaśayen idiriyaṭa siduviya hæki dēval sāmānya manasin dækiya nohæka. ē san̆dahā supiri mānasika śaktiyak avaśyavē. evæni hækiyāvak tibennē divæsivarunṭa pamaṇi. evæni utumanṭa janma kēndra saṭahan hō venat kisima bāhira parīkṣāvakin torava ōnǣma ayakugē anāgataya, vartamānaya men atītayada dækiya hækivē. ehet evæni adhimānasika śaktiya sahita divæsivarun vartamānayē viraḷaya. esē siṭiyat himālaya væni jana śunya sathānavala vāsaya karana nisā hamuvīmada apahasu vē.
ē nisā mē gæṭaluvaṭa visan̆dum soyā vartamānayēdī api yannē jyedtirvēdiyaku ḷan̆gaṭaya. nætnam śāstra kiyana tænakaṭaya. śāstra kiyana tæn piḷiban̆dava katā kirīma mehi aramuṇa novē. ē nisā api jyedtiṣaya desa balamu. atītaya vartamānaya hā anāgataya dækīmē hækiyāva tibena śāstrayak lesa lōkayāgē piḷigænīmaṭa lakvū ekama śāstraya jyedtiṣayayi. mehima prabēdayan tavat kihipayak tibē. nāḍi vākya, sāmudrikā śāstraya hā dēha lakṣaṇa vidyāva ē atara pramukhasthānayak ganī. mē atarin yamakugē nama, gama kēndra saṭahana, demāpiyan gē bhāryāvagē nam gam toraturu menma jīvitayē pradhāna toraturuda liyā tibena tal patrikā ekatuvak vū nāḍi vākya kīmē śāstraya viśmaya janaka ekaki. ehet eyin kiyavennē sīmita pirisakagē sīmita toraturu pamaṇak bævin yamakuṭa jīvitayē gæṭalu visa1 gata hæki hon̆dama kramavēdaya tibennē sāmānya jyedtiṣavēdaya tuḷaya.
sāmānya jyedtiṣaya pudgalayakugē nama gama væni niścita toraturu nopavasana namut ohugē jīvitayaṭa adāḷa siyalu siduvīm itā niværædiva pævasīmaṭa hækiyāva tibē. eya mænavin hadārana lada aya api han̆dunvannē jyedtirvēdīn lesaṭayi. ovunṭa aruma puduma hækiyāvak tibē. mā esē kiyannē hētuvak ætivaya. melova jīvatvana kisima pudgalayakuṭa tamāgē anāgataya kumana ākārayakaṭa gatavēdæyi nodanī. ē nisā vividha apēkṣā balāporottuvalin hita puravā ganī. ehet ēvā iṭukaragata hæki vannē kīyen kīdenekṭada? anik siyalu denā kisisēt balāporottu novū karadara dælaka pæṭalī jīvitaya śōkāntayakin kelavara kara ganiti. kisima kenek dukaṭa patvīmaṭa kæmati næta. ōnǣkamin amāruvaṭa væṭennēda næta. esē tibiyadī mevan iraṇamakaṭa patvannē æyi?
meyin kiyǣvennē daivaya tamāṭa erehiva yana bavayi. daivayē mema kriyākāritvaya kalin dænagata hæki nam eyaṭa piḷiyam yodāgata hæka. eya kaḷa hækkē daivagnayaku hamuvīmeni. daivaya kiyavā bælīmē ohu satu mē puduma hækiyāva nisā ohu samājayē pera gamankaruvaku lesaṭa bohō denā visin salakati. ē nisā daruvaku upan viṭa ohugē upan vēlāvada rægena paḷamuva hamuvannē jyedtirvēdiyeki. jyedtirvēdiyā ema velāva padanam karagena daruvāgē janmapatrayak piḷiyela karayi. eya kiyavā balana ohuṭa upan daruvā piḷiban̆dava viśmita toraturu pævasīmē hækiyāva tibē. upadina daruvāgē strī puruṣa bhāvaya upadina avasthāvē ætivū apahasutā daruvāgē viśēṣita vū dēha lakṣaṇa hā rōgābādha ādiya piḷiban̆dava vistarayak karayi. ætæm viṭaka daruvāṭa barapataḷa gæṭalu tibiya hæka. evæni viṭadī mē daruvā dænaṭa hon̆da sanīpen siṭinavāda kiyā vimasayi. æyi esē asannē yayi vimasana ayaṭa ohu pavasannē mē kēndrayē prabala apalayak tibenavā. dænaṭa nætnam idiri dina kihipaya tuḷa daruvāṭa prabala asanīpayak ennaṭa puḷuvan pravēśam vanna yǣyi pavasayi. dænaṭama daruvā dæḍi satkāra ēkakayē nisā vimasumkaru kalabalavē. daruvāṭa karadarayak vēvida ohu vimasayi. jyedtirvēdiyā vaḍāt vimasilimat vē. āpadāva jayagata hækinam pratikarma niyama karayi. dina tuna kin pratiphala danvanna evæni upadesakda deyi. ehet tattvaya barapataḷa nam ohu pratikarma niyama nokarana atara kēndraya labā dennēda næta. mēka maṭa karanna amāruyi. vaḍā hon̆da kenek hamuvanna kiyayi. væḍipura illā siṭiyot pratikarma niyama kara niścita kālayak dī toraturu danvana lesa hā prratiphala yahapat nætnam tamā hamuvī palak novana bavada pavasayi. mevæni aruma puduma hækiyāvak jyedtirvēdīn satuva pavatina bava kēndra hadā gænīmaṭa yana bohō denā daniti.
This is a Google word to word translation of Divaina