සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහ විය යුත්තේ සුබ කාලයකය
Marriage is considered as the supreme time of life. It’s important that you get the chance to choose the right time for it when it’s lucky to be lucky.
The ruler of the seven
When choosing the appropriate time for marriage, the seven heads of the brides and bridegrooms should not select the time when the time runs out in a bad way. Following are some of the following: How to use the schematic path of the seventh officer to make a marriage astonishment, which affects marriage.
Cash log
Marriage is good in the days when the two planets bear the Moon, the two and seven Venus, Venus, Three, Four, Five, Seven, Nine, and Ten.
The torso
Those born of the Tiger Arctic should marry during the period of the four, five, ten, eleven days of their birth centenary from the chief seducer.
Marriage of giants in the era of two, three, three, six, eight, nine, twelve, and twelve, leads to bad fruit.
Gemstones
Those born at the center of their center are good at marrying about four, five, nine, eleven, eleven from their Moon Teacher.
Marrying three or six eighths of the three planets is very poor.
The rumor
Marriage is good when the son of the seven births born from the Cossack moon travels three, four, five, six, seven, nine.
When shopping in one, two, eight, ten, eleven, the marriage is very bad.
The lion arch
Those born from the lion rock will marry when they are three, four, five, six, seven, ten in the center of the seven planets led by Saturn.
Marriage is very bad when you walk in one, two, eight, nine, eleven, twelve.
The virgin log
Those born from the Virgin of the Virgin Mary should marry when they were traveling in the eleventh, four, nine, eleventh, eleventh, fifth, sixth place.
Marrying days at two, three, five, seven, and twelve teachers is very bad.
That’s it
For the birth of the seventh planet, the seven chief planets are good at one, three, four, five, nine, ten, eleven times.
Marriage is very bad when traveling between the two, six, seven, eight, twelve.
Archaelogical
The seven heads of the solar power planet will be Venus. It is very good to have married vagina monkeys at one, three, four, five, seven, ten, eleven.
It is very bad to marry the scorprious owners when they are behaving in two to six, six, eight, nine, and twelve.
Ripple
It is very good to marry when the seven-born planet travels between five, nine, eleven, eleven in the vicinity.
Marriage is very bad when Merc cruising one, two, three, four, six, seven, eight, twelve.
The dragonfire
Marriage is very good when one of the seven Moon, the five, five, seven, nine, and thirteen passes out of the capricious moon of the seven ruler of the Dragon War.
Marriage is very happy when the moon is about two, six, eight, eleven, and twelve.
Arthropod
The seven-born Ravi, who was born of the Kumbagi Flag, travels three, four, seven, eleven eleven to marry.
When Ravi stars one, two, five, six, eight, nine, twelve, marriage is nothing.
Mineral armor
Marriage is good for those who are born in the Blue Ages for seven, five, ten, eleven, seven of them, Mercury.
Marriage is innocent when the mercury travels one, two, four, six, seven, eight, nine, and twisted into clusters.
Character – screen – amateur – constellation
When the seven heads of the Genetics Center are marching when the moon is considered as the trigger – the rumor – the thrall – dragon – then the marriage is very bad.
When the seven rulers are new to the city, when they are full of lion, lion, scorpio, and cumbia, marriage is innocent.
When the ruler of the seven is in his forehead when the lion, the virgin, the sacred body, the lion grows, is called the lunar ring, the marriage is very bad.
Marriage occurs
If marriage is to occur between two, it must be that the planets in the center of each one of the control planets must become the planets announcing the second, seventh, eleventh planets. DM. The system is listed.
This is the best way to match the two.
The messenger is considered,
1. Planets and ghosts of two, seven, eleven
2. The planets of the planets of Ucotus
3. Two, seven, eleven types of immigrants
4. Two, seven, eleven planets
5. Planets with these planets,
These are the planets.
According to this theory, marriage takes place only if the ruling planets of one centurion announce the second, seventh, eleventh.
Accordingly, it is reasonable to conclude that although reading or practicing marriage is done by reading sorcery or set poetry,
vivāha viya yuttē suba kālayakaya
vivāhaya sælakennē minis jīvitayē uttarītara avasthāva vaśayeni. ē avasthāva vāsanāvanta kara gata yutu atara, ē avasthāva vāsanāvanta karagannaṭa ē san̆dahā sudusu kālayak tōrā gannaṭa sælakilimat vīma vædagatya.
hata adhipatiyā
viśēṣayen vivāhaya san̆dahā sudusu kālaya tōrana viṭa manāliyagē saha manālayāgē janma kēndravala hata adhipatiyā gōcara gamanin aśubha sthānavala hæsirena kāla tōrā nogata yutuya. vivāhayē dī ek ek lagnavalaṭa balapāna hatvænnādhipatiyāgē gōcara gaman raṭāva vivāha nækæt sǣdīma san̆dahā kesē upayōgī kara gata yutudæyi pahata san̆dahan vē.
mēṣa lagnaya
mēṣa lagnayen upan ayaṭa deka saha hata adhipati sikuru grahayā eka, tuna, hatara, paha, hata, navaya, dahaya yana rāśivala gōcarayen hæsirena kālavala vivāhavīma śubhayi.
vṛṣabha lagnaya
vṛṣabha lagnayen upan aya vivāha viya yuttē hata adhipati kuja grahayā gōcarayen tama utpatti kēndrayē hatara, paha, dahaya, ekoḷaha yana rāśiyaka gaman karana kālayēdīya.
kuja eka, deka, tuna, haya, aṭa, navaya, doḷaha hata, rāśiyaka gōcarayen gaman karana kālavala vṛṣabha lagna himiyan vivāhavīma asuba phala æti karayi.
mithuna lagnaya
mithuna lagnayen upan aya tama kēndrayē hata adhipati guru grahayā gōcarayen lagnayen hatara, paha, navaya, dahaya, ekoḷaha yana rāśiyaka gaman karana viṭa vivāhavīma itā śubhayi.
guru grahayā tuna, haya, aṭa yana rāśivala gaman karana viṭa vivāha vīma itā aśubhayi.
kaṭaka lagnaya
kaṭaka lagnayen upan aya hata adhipati śani grahayā tuna, hatara, paha, haya, hata, navaya yana sthānavala gōcarayen gaman karana viṭa vivāhavīma śubhadāyakayi.
śani eka, deka, aṭa, dahaya, ekoḷaha yana tænvala gaman karana viṭa vivāhavīma itā aśubhayi.
siṁha lagnaya
siṁha lagnayen upan aya vivāha viya yuttē hata adhipati senasuru grahayā gōcarayen tama kēndrayē tuna, hatara, paha, haya, hata, dahaya yana rāśivala gaman karana kālayēya.
śani eka, deka, aṭa, navaya, ekoḷaha, doḷaha yana sthānavala gaman karana viṭa vivāhavīma itā aśubhaya.
kanyā lagnaya
kanyā lagnayen upan aya vivāha viya yuttē hata adhipati guru grahayā gōcara gamanin eka, hatara, navaya, dahaya, ekoḷaha yana rāśiyaka gaman karana kālayēdīya.
guru deka, tuna, paha, hata, doḷaha yana sthānayaka hæsirena kālavala vivāhavīma itā aśubhaya.
tulā lagnaya
tulā lagnayen upan ayaṭa hata adhipati kuja grahayā eka, tuna, hatara, paha, navaya, dahaya, ekoḷaha yana sthānavala hæsirena kālavala vivāhayaṭa nækat gænīma śubhaya.
kuja grahayā deka, haya, hata, aṭa, doḷaha yana tænvala gaman karana viṭa vivāhavīma itā aśubhaya.
vṛścika lagnaya
vṛścika lagnayaṭa hata adhipatiyā vannē sikuru grahayāya. ema sikuru eka, tuna, hatara, paha, hata, dahaya, ekoḷaha yana sthānavala hæsirena kālavala vṛścika lagna himiyan vivāhavīma itā śubhaya.
sikuru deka, haya, aṭa, navaya, doḷaha yana sthānavala hæsirena viṭa vṛścika lagna himiyan vivāhavīma itā aśubhaya.
dhanu lagnaya
dhanu lagnayen upan ayaṭa hata adhipati grahayā gōcara gamanin paha, navaya, dahaya, ekoḷaha yana rāśivala gaman karana viṭa vivāha vīma itā śubhaya.
budha grahayā eka, deka, tuna, hatara, haya, hata, aṭa, doḷaha yana tænaka gaman karana viṭa vivāhavīma itā aśubhaya.
makara lagnaya
makara lagnayen upan ayaṭa hata adhipati san̆du grahayā gōcarayen eka, tuna, hatara, paha, hata, navaya, dahaya yana sthānayaka gaman karana viṭa vivāhavīma itā śubhaya.
san̆du grahayā deka, haya, aṭa, ekoḷaha, doḷaha yana sthānayaka gaman karana viṭa vivāhavīma itā śubhaya.
kumbha lagnaya
kumbha lagnayen upan aya hata adhipati ravi grahayā tuna, hatara, hata, dahaya, ekoḷaha yana sthānavala gaman karana viṭa vivāhavīma itā śubhaya.
ravi grahayā eka, deka, paha, haya, aṭa, navaya, doḷaha yana sthānavala gaman karana viṭa vivāhavīma aśubhaya.
mīna lagnaya
mīna lagnayen upan ayaṭa hata adhipati budha grahayā tuna, paha, dahaya, ekoḷaha yana sthānayaka gaman karana viṭa vivāhavīma itā śubhayi.
budha grahayā eka, deka, hatara, haya, hata, aṭa, navaya, deḷaha yana rāśivala gaman karana viṭa vivāhavīma aśubhaya.
cara – tira – ubhaya – rāśi
cara rāśi vaśayen sælakena mēṣa – kaṭaka – tulā – makara yana rāśiyak lagnaya vū viṭa utpatti kēndrayē hata adhipatiyā ekoḷos vænnē gaman karana viṭa vivāhavīma itā aśubhaya.
tira rāśi vaśayen sælakena vṛṣabha, siṁha, vṛścika, kumbha yana rāśiyak lagnaya vū viṭa hata adhipatiyā nava vænnē gaman karana viṭa vivāhavīma aśubhaya.
ubhaya rāśi vaśayen sælakena mithuna, kanyā, dhanu, mīna rāśiyak lagnaya vū viṭa hata adhipatiyā hat vænnē gaman karana viṭa vivāhavīma itā aśubhaya.
vivāhaya siduvīmaṭa
dedenaku atara vivāhaya siduvīmaṭa nam ek kenakugē kēndrayē pālaka grahayan anekāgē deka, hata, ekoḷaha yana bhāva nivēdanaya karana grahayan bavaṭa patviya yutu bava kri. mū. paddhatiyē san̆dahan vē.
dedenaku atara gæḷapīma balana hon̆dama kramayada eyayi.
bhāva nivēdakayan vaśayen sælakennē,
1. deka, hata, ekoḷaha yana bhāvavala tænpat hā adhipati grahayan
2. ema grahayan gaman kaḷa nækat adhipati grahayan
3. deka, hata, ekoḷaha bhāvasphuṭavala nækætpatiyan
4. deka, hata, ekoḷaha yana bhāva dṛṣṭiyen dakina grahayan
5. mema grahayan samaga saṁyōga vū grahayan,
yana mē grahayanya.
mē nyāya anuva vivāhaya siduvannē eka kēndrayaka pālaka grahayan anekāgē deka, hata, ekoḷaha yana bhāva nivēdanaya kaḷahot pamaṇaki.
mē anuva yantra mantra gurukam hō set kavi kiya vīmen hō vivāhayak sidu kaḷada ēvā sārthaka novana bava nigamanaya kirīma sādhāraṇaya.
This is a Google word to word translation of Divaina