සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහයට කේන්දරය බාධාවක්ද
In Sri Lankan culture nourished by Hindu cultures, astrology plays a prominent place in everyday affairs. In the meantime marriage, especially at the center, is a must-have. Often, two astrologers before marriage must have the approval of it. It is the party of Mrs. Manala and Mrs. In both countries, without marriage, marriage is not possible.
Here are some issues. Astrologers declare contradictions in a promising test and they fail to reach a consensus. For one reason a center is rejected by one another for whatever reason. If the center of sin is awarded, the situation is even more serious. Finding matchmaking centers is very difficult. However, for other reasons, marriage can not be avoided. Most people are very frustrated and even resort to lies centered on a solution. Therefore, it is important to look at the realities of astrology.
The astrology is based on the facts revealed by the past saints and scholars. Today, India’s chiefly Indian Hindu astrologer is part of the preaching work of the Brother Snake. There are many things in this field that are related to this. Most of the ‘Sapthranilin’ theories have now disappeared and left a little bit. Nowadays, the rituals of the greatness of the great Maharishi are the same. There are many astrological books such as Brahman Jathaka which were later written in accordance with it, but they are all approved books. It is also based on the sublime ones.
Hinduism has a special place in marriage. Therefore, the great archprieties have revealed many facts about this. The later scholars have broadly described these. Here the characteristics of a lucky female center and the characteristics of the unfortunate female center are distinguished. The focus is on the 7th and 8th place in a female center. It is said that these zones have a good view of the good ones, and they also have poor nutritional benefits, with poor vision. These are some of these.
Every day, every day
Fresh tea,
Gajendrannan Mukhta is a fellow practitioner
Priya Prithviya sources
A woman who is born as a queen or who has been in the middle of the second half of the 7th birthday, is a royal queen or a similar sojourner. A good person has the privilege of wearing pajamas.
Trilogy with triumphs was frustrated
Cause of vaginal discharge
The life of the baby in the middle of the forehead
Thoroseka Joshan Source:
When he saw the teacher or Venus, he was like a royal queen who is beautiful and beautiful in the dragon or on the dragon, or on the dragon, in the dragon, and in the moon, in the moonlight.
Even the most fortunate finds of the location and location of the planets and the planets in the ancient astrological depicts. This is it.
Angara House Manor House
Ms. J Wettige is the General Officer
This is the easiest thing to do
It is called the Siyagarugāṇa
When a Martyr was still in the Martian world or a lion in paradise with Saturn, a woman was born that would destroy him. He is a widow. Rugged.
There are astrological errors based on such bad characteristics that have the same gender-centered gender. In addition to the promises, there are blemishes, shady wedding error, poison queen yoga, sinful yoga, broken bugs, national errors, masonry errors, bridal errors, bug fixes, distorted lysosomes, unmarried yoga, About marriage.
Then, in order to test these things, the ancient Sureshites and the Panditi should be treated. If there were 12, 4, 7, 8 in number of well-known circles, she is shown that she is a widow, but it is clear that there is only a good combination or outlook. Also, a good result or a good result from a planet should be subjected to extensive testing and the results should be followed by the Director of the Air Force, the Director of the Air Force, and several other methods including the Sudarshana Chakra and the best of the planet.
Therefore, it should not be considered as a yoga destruction of widows’ or marriages because of the number of 1, 2, 4, 7, 8, 12 because of the abduction of a woman, such as a woman or a male, Kuja Shani Rahu Kheti Ravi. The same thing about the poison virgin yoga or other yoga. This should be carefully examined and at the same time suitable for other unsigned center planets. As such, it is stated in the box after the tests are carried out.
There are many places where astrology has been lost and defects in such helpless planets.
Bawathindra is the best car dealer
Perfect Ð in the dawning age
Roofing Bugs
Mango manga
If there are two loving moments in the birthplace, a lion dies of starvation dies as a result of elephants.
You can see some of them
Sahemya is the result of a fever
Mama, La Maricema
Fountains at Mitigahang
If one of the strongest planets was present at 4, 7, 10, but in the eleventh sun at one time, the water of the Ganges River is washed aside, and all the irish bugs sink.
Spectator’s head
Nippon Gopigacha Vombatamatha:
Most of the Bottled Breeds
Harvesting machines
With its high degree of alignment, the altitude of the high altitude of the plane or altitude dislodges many asteroids from the planets. Like old elephants that come to the lion;
Sahajaripugateyathalābhagovā
Anybody, Lockethoes
Smuggling
Employee aggressions
All archi-glagolia squeezes like rheumatis in the presence of many Rahuses 3, 6, 11 in the presence of those whom they had observed or had been with them.
STEPPANDS:
Mourning Moon
Viṣayogamalāhanti
Zuckerick Harry
The chief of seven is a well-liked one in two of the seven lunar clusters.
Only a 7 or 8 planets, such as Kuj Shani Rahu or Kuj Shah Rahu, are not sinhentic in the presence of a male or female center. Despite such astrological sites, yoresha Yoga is located at the same location as before, and these frustrations are lost. Therefore, the center of evil must be carefully identified. Without that, it should not be adjusted to the senatorial hierarchy at the center of the center. Of these, families are destroyed.
There are many astrological abusers in the computer. Being with pupils with a lot of 4, 7, with the number of erasers, the presence of scales or moonstone, the location of the arches is a scarlet scorpion or scarlet, but it is a scalp, a scar, a scar, It’s also a lot like the number of Kujiga or Venus. What is the most powerful of all of us? 8. The locus of the dragon, the loudspeakers, the messengers, the soothsayer of the lungs. 12 There is a defect in the gem, the hat, the balance, the abundance.
These errors must be corrected after identifying such faulty centers. If there is a sailor at the center of the place where the defective center of gravity is located in the center of the defect, it can be fitted if there are differences in the same center or location in the two centers.
Correspondingly, in the error centers, faulty centers and fault centers can also be defective. The center of error should be strong, although the fracture hinge can fit the center without error. The fruit of the women’s centers is Mercury, Poets, Guru, and the moon. Error is lost. By applying powerful yoga and powerful planets and scintillation, male points are powerful. When they see the planets that cause fatal injuries to females, they must be carefully adjusted.
The location of the wedding and marriage and the adverse yoga about marriage should be given the highest priority at the wedding. The promissory note is less valued. In the early days of astrology, the Naqatam and the constellations were eye flavors, not a twin obeisance. The first pledge is to examine eight octuaries. It was also developed and expanded. Over the years, the ten to twelve-eight-year-old promises became so easy-seated as to look at it more easily, as the centers had forgotten the good of the centers. It is a failed and unsuccessful method. In keeping with these promises, you must be vigilant too. If the planetary positions are good, then some marriages can be married regardless of marriage. If problems can be examined with promises, we should look at the promises after the horoscope and wait for the promises. But it becomes a dead letter after marriage. Therefore, marriage is also the center of the centers of the centers, not the promises. As a tradition, it is not wrong to make a promise. But it does not have to be an obstacle to marriage.
Some mismatch does not match, but its errors are lost in other promises. If the center of the moon is powerful, the auspicious promises lose. The moon is powerful in the presence of the teacher or the teacher in the moon. Presidential Councilor of the Capital Dissent, Nadi Raju Poydandam defects good promises. The aching therapist’s good wishes are blessed with Zakat and Uzzith. The Sunspot’s promise of goodbye is color, color, and astronomical error. Rajich, Sunil and Mahendra Pipentham are worried about the welfare. Amplify the constraints or curved promises.
Such an arrangement is not an obstacle to marrying any kind of promise because of astrology. If these bugs are faulty and the planets are in good condition in the centers, then they do not affect. An astrologer believes that even though there are errors, all those defects will be eliminated from the insurgency.
Hinduism Yukatayaya: Khan: Shanthi precursors
Road show passenger carriage Chinthiwathe
The fact that the wife of the poisonous woman is the victim of the marriage, will say that all the defects will be lost in the Shanthikarma Prayer. According to the parish, the great Brahmaiah has ordered the evangelists to protect those who are worshiping Him. In addition, the gods Brahma, Vishnu, Maheshwara and Indir sang the spirits and provide for their best interests. Therefore, due to the astrology of the astrological system, the prescribed shamanism methods for the planetary astronomy can be eliminated. Therefore, the horoscope has no place to interfere with marriage.
vivāhayaṭa kēndaraya bādhāvakda
hindu saṁskṛtika aṁgayangen pōṣaṇaya vū śrī lāṁkika saṁskṛtiya tuḷa edinedā kaṭayutuvaladī jyōtiṣayaṭa pramukha sthānayak himi vē. mē atarinda vivāhayēdī viśēṣayenma kēndra gæḷapīma anivāryaya aṁgayak vī tibē. bohōviṭa vivāhayaṭa pera jyōtiṣavēdīn dedenakugē anumætiya eyaṭa læbiya yutuya. ē manāla mahatāgē hā manāla mahatmiyagē pārśvaya vaśayeni. mē depættenma anumætiya nomæti nam vivāhaya sidu novē.
mehidī gæṭalu kihipayak matu vē. porondam parīkṣaṇayakadī jyōtiṣavēdīn paraspara mata prakāśa karana atara podu ekan̆gatāvakaṭa pæmiṇīmaṭa ovuhu asamat veti. ek ayaku gæḷæpē yǣyi kiyana kēndra venat ayaku kumana hō hētuvak dakvā pratikṣēpa karanu læbē. pāpa kēndra himi vuvahot tattvaya vaḍāt barapataḷa vē. gæḷapena kēndra soyāgænīma itā amāru vē. esē læbuṇat venat hētu nisā vivāhaya sidu karagata nohæka. bohōdenā mē nisā dæḍi kalakirīmaṭa patva siṭina atara visan̆dumak lesa boru kēndra hadā gænīmaṭa pavā peḷæm̆beti. ema nisā mē piḷiban̆da jyōtiṣayē sæbǣ tattvaya vimasā bælīma vædagat vē.
jyōtiṣaya nirmāṇaya vī ættēa atītayē vāsaya kaḷa sṛṣivarun hā pan̆ḍivarun anāvaraṇaya karana lada karuṇu valini. vartamānayē indiyāva pradhānava apa bhāvita karana hindu jyōtiṣaya mahā brahmayā visin sapta sṛṣinṭa dēśanā karana lada vēdayehi ek aṁgayaki. mē sambandhava bohō karuṇu sṛṣi bhāṣitayē pavatī. sapta sṛṣingē siddhānta bohomayak mē vanaviṭa aturudanva gos svalpayak itiriva æta. eyinudu vartamānayē bhāvita vannē maharṣi parāśara munivarayangē bṛhat parāśara hōrā śāstrayayi. eyaṭa anugatava pasukālīnava racanāvū bṛhan jātaka ādī jyōtiṣa grantha ræsak pavatina namut ē siyallama parāśara matayan anumata karana granthayōya. narada sautaka ādī munivarungē matada ē tuḷaṭa ekatu vī æta.
hindu jyōtiṣaya tuḷa vivāhayaṭa viśēṣa sthānayak himi vē. ē nisā parāśara munivarayō mē piḷiban̆da karuṇu ræsak anāvaraṇaya kara æta. pasukālīna pan̆ḍivaru mēvā puḷul lesa vigraha kara tibē. mehidī pradhāna vaśayen vāsanāvanta strī kēndrayaka lakṣaṇa hā avāsanāvanta strī kēndrayaka lakṣaṇa ven venva dakvā tibē. mehidī strī kēndrayaka 7 væni hā 8 væni sthāna kerehi væḍi avadhānaya yomu kara æta. mema rāśivala śubha dṛṣṭi labā śubha grahayan siṭīmen śūbha phalada aśubha dṛṣṭi labā aśūbha grahayan siṭīmen aśubha phalada læbena bava kiyā æta. mē evæni avasthā kihipayaki.
januḥkāle yassaṁ madana sadane dānavagurau
śubhābhyā mātrāneta gatavati tadā sā vidhumu‚
gajendraṇaṁ muktā phala vimala mālā vṛtakucā
priyā patyaqrnityāṁga prabhavati śaḍvakṣititale
śubhayan dedenaku visin daknā lada hō śubhayin dedenaku saman̆ga vū sikuru 7 vænnē siṭiyadī upan kāntāva raja bisavak hō ē hā samāna sæpa ættiyak vē. manā rū ættī gajamutumālā pæḷan̆dīmaṭa vāsanā æti vē.
samākrā nena lagena tridaśaguruvarāvātha bhṛguṇā
cudhe kanyārāśena madana bhavane bhūmitanaye
mṛge kake_ ceJdra sati bhavatilāvanyalatike
taporekhā yoṣaṁ prabhavati viśeṣān kṣitī pateḥ
guru hō sikuru lagnaya dakimin siṭiyadī budha kanyāvē hō hatēt nohot budha uccava hatēt kuja makarayēt san̆du kaṭakayēt siṭi kala upan kāntāva sundara dækumæti sæpæti raja bisavak væni ayaku vē.
mevæni atiśaya vāsanāvanta pinvat katungē graha pihiṭīm menma vināśayaṭa hētuvana kāntā graha pihiṭīmda pæræṇi jyōtiṣa granthavala dækvē. mē evænnaki.
aṁgārakē madana mandira miJdābhāvaṁ
man ̄Jvite haribhage jananekhaganāyāḥ
vaidhavya metya niyataṁ kapaṭa prabanadhān
vārāṁganā bhavati saiva varāṁganāpi
an̆gaharu hatē nīcava siṭiyadī hō senasuru samaga siṁhayē siṭiyadī yam katak upannot ōtomō vināśayaṭa pat vē. vændam̆bu vē. garhita vē.
mevæni aśubha lakṣaṇa pādaka karagena strī puruṣa kēndra devargayaṭama bala pævætvena aśubha dōṣa ræsak jyōtiṣaya dakvā æta. porondam dōṣavalaṭa amatarava kuja dōṣaya, śani maṁgala dōṣaya, viṣa kanyā yōga, pāpakartarī yōga, kaḍahandi dōṣa, nāśāṁśaka dōṣa, bahu vivāha dōṣa, sarāgi dōṣa, abhicārikā dōṣa, vikṛti kāmāśā dōṣa, avivāhaka yōga, van̆da yōga śramaṇa yōga hā pavul avul vana yōga ādiya gæna vivāhayakadī vimasā balanu læbē.
eheta mēvā parikṣā kara bælīmēdī purāṇa sṛṣivarun hā pan̆ḍivarun pavasā æti ākārayaṭa kaṭayutu kaḷa yutuya. kuja grahayā 12, 4, 7, 8 rāśiyaka siṭi kala æya vændam̆buvaka vana bava parāśarayē dakvā ætat esē vannē śubha graha saṁyōgayak hō dṛṣṭiyak nomæti nam pamaṇak bava itā pæhædiliva dakvā tibē. epamaṇak nova kisiyam grahayaku nisā śubha phalayak hō aśubha phalayak læbēda yanna puḷul parikṣāvaṭa lak kaḷa yutu bavat pratiphala kiva yuttē inpasuva bavat pavasana parāśara munivarayā grahayangē śubhāśubha parīkṣaṇaya san̆dahā sudarśana cakraya da ætuḷu tavat kramavēda ræsak dakvā tibē.
mē nisā strī hō puruṣa kēndrayaka kuja śani rāhu kētu ravi væni pāpagrahayaku 1, 2, 4, 7, 8, 12 rāśiyaka siṭi pamaṇin vændam̆bu dōṣa hō vivāha vināśa vana yōga sē salakā kalabala viyayutu næta. viṣa kanyā yōga hō venat evæni yōga gænada esēmaya. mē gæna itā hon̆din parīkṣā kara bæliya yutu atarama mevæni aśubha graha pihiṭīm sahita venat kēndravalaṭa gæḷapīmada værædi sahitaya. esē gaḷapana lesaṭa parāśarayē san̆dahan vannē ehi ætuḷat anekut parīkṣaṇa kirīmen pasuvaya.
mevæni aśubha graha pihiṭīmvala dōṣa næti kara yahapata udākarana pihiṭīm rāśiyak jyōtiṣayē dakvā æta.
bhavatīndra ratho śubhā nata rāle
paripūrṇa ḥ kiraṇena janma kāle
vinihanati tadāśu dōṣa sakhyā
nibhasa khaghāniva kēśarī baliṣṭhaḥ
janma kālayē purasan̆du saumyayan dedenaku atara siṭiyot siṁhayaku ætun nasannāk men siyalu apala dōṣa nasayi.
balavānapi keeJdrago viśeṣā
diga sauemyā yadilābhago dineśaḥ
gamayatya ‚lā mariṣṭamālā
mapigākhagaṁhi jalaṁ yathāsajālam
balavatvū śubha grahayan aturen ekek lagnaya 4, 7, 10 yana mē tænaka siṭiyat hiru ekoḷahē siṭiyat gaṁgā nam gan̆gē jalaya pav sōdā harinanā sē siyalu ariṣṭa dōṣa nasayi.
surapatiguru rakhagadhāmagāmi
nippada gōpica tum̆bagatāmupetaḥ
bahutara khagajaṁ nihantidōṣaṁ
harirabhayuthamupāṁga taṁ hiyaḷun
balavat guru lagnayē hō svakṣētrayē svakīya aṁśakayē hō uccayē sisṭiyot bohōa grahayan gen vana ariṣṭa bhaṁga karayi. siṁhayā ḷan̆gaṭa pæmiṇi ætun nasannāk meni.
sahajaripugateyathalābhagovā
sakalaśu bhairava lokitō yutovo
aguribhavinihatti riṣṭajālaṁ
nagajādhiśa ivādhitāparāśim
saumyayan visin daknā lada hō ovun samaga siṭiyā vū rāhu 3, 6, 11 rāśiyaka siṭiyot īśvarayan adhika tāpa nasannāk men siyalu ariṭu samūhaya nasayi.
saptamē sapatamādhīśaḥ
śubhōvālagana candrayoḥ
viṣayogamalāhanti
sedyāṁ hariribhaṁyathā
hatvænna adhipatiyā hatēt lagna candra rāśi dekin ekaka śubhayakut siṭiyadī upanniyagē viśayōga bhaṁga vē.
kāntā hō puruṣa kēndrayaka kuja śani rāhu væni aśubha grahayaku 7, 8 væni rāśiyaka siṭīma hō dækīma siduvū pamaṇakin ēvā pāpa kēndra novē. evæni ahapat pihiṭīm tibuṇat pera dækvū paridi ariṣṭa bhaṁgavana yōga ema kēndravala pihiṭā tibīmen mē aśūbha phala næti vē. ē nisā pāpa kēndra itā pravēsamen han̆dunāgata yutuya. esē nomætiva pāpa kēndravalaṭa pāpakēndra gæḷapīmada nokaḷa yutuya. eyin pavul jīvita vināśa vē.
kujagen vana dōṣa bhaṁgavana krama rāśiyak jyōtiṣayē æta. dōṣayaṭa pat kuja guru hō san̆du samaga siṭīma hō dækīma 4, 7 rāśiyaka siṭi kuja sikuru samaga yōga vīma ema sthāna mēṣa vṛścika makara hō kaṭaka rāśiyak vīma 1, 2, 4, 7, 8, 12 rāśiyaka kuja siṭiyat eya mēṣa, makara, tulā kaṭaka væni cara rāśiyak vīma 2 vænna kujagē hō sikurugē rāśiyak vīma 7 vænnē kuja balavatma pihiṭīma 8 vænna makara, kaṭaka, dhanu, mīna rāśiyakva kuja siṭīma 12 vænna mithuna, kanyā, vāṣabha, tulā rāśiyakvīma ādiya nisā kujagē dōṣa nætivē.
mevæni dōṣa sahita kēndra niværædiva han̆dunā gænīmen pasuva ēvā gæḷapiya yutuya. ihata kī ākārayaṭa dōṣa bhaṁga novū kēndrayaka kuja siṭi sthānayē anek kēndrayē pāpa grahayaku siṭī nam hō kēndra dekēma ekama rāśiyaka hō sthānayaka kuja siṭī nam ēvā gælapiya hæka.
kēndraÊgæḷapīmēdī dōṣa næti kēndravalaṭa dōṣa næti kēndra da dōṣa bhaṁga kēndravalaṭa dōṣa sahita kēndra da gæḷapiya hæka. dōṣa næti kēndrayakaṭa doaṣa bhaṁga kēndraya gæḷapiya hæki vuvada dōṣa næti kēndraya balavat ekak viya yutuya. strī kēndravala budha, kivi, guru, san̆du balavatvīmen śubha phala udāvē. dōṣa nætivē. balavat yōga yedīmen hā ihata grahayan hā kuja balavatvīmen pirimi kēndra balavat vē. strī puqruṣa kēndravala ekisnekāṭa māraka apala udākarana graha pihiṭīm duṭu kala ēvā itā pravēśamen gælapiya yutuya.
graha pihiṭīm hā vivāhaya hā vivāhayaṭa ahitakara yōga gæna vivāha parīkṣaṇayēdī multæna diya yutuya. porondam gæḷapīmaṭa himivannē eyaṭa vaḍā aḍu vaṭinākamaki. jyōtiṣayē mul kālayē nækæt hā rāśi deka gaḷapā bælīmak misa visi porondam gæḷapīmak sidu kara næta. mulma porondam kramaya aṣṭakūṭaya hevat porondam aṭak parīkṣā kirīmayi. eya da nækata hā rāśi puḷul kara hadāgat ekaki. meya kālayat samaga porondam dahaya doḷaha dahaaṭa vissa bavaṭa patvū atara ēvā bælīma vaḍā pahasu bævin kēndravala śubhā śubha bælīma amataka kara damā æta. eya asārthaka hā pratiphala rahita kramayaki. mema porondam gæḷapīmēdī da suparīkṣākārī viya yutuya. graha pihiṭīm yahapat nam ætæm porondam gæḷapīma nosalakā vivāha viya hæka. porondamvalin vivāha jīvitayaka ætivana gæṭalu parīkṣā kaḷa hæki nam vivāhayen pasu kēndara bælīma paseka tabā porondam koḷaya balā palāpala kiva yutuya. ehet eya vivāhayen pasu avalaṁgu vū liyǣvillak bavaṭa pat vē. ē nisā vivāhayēdī da pradhāna vannē kēndravala graha pihiṭīm misaka porondam novē. sampradāyak lesaṭa pavatina nisā porondam bælīmē varadak næta. ehet eya vivāhayaṭa bādhāvak karagata yutu novē.
yam porondamak nogæḷapuṇa da ehi dōṣa venat porondamvalin nætivē. kēndra dekē candrayā balavat nam nækæt porondam dōṣa nætivē. ava pakṣayē san̆du siṭiyat guru samaga siṭīma hō dækīmen san̆du balavat vē. rāśi rāśyādhipati nāḍi rachju porondam śubha nam gaṇa porondam dōṣa næti vē. nækæt hā rāśi porondam śubha nam rāśyādhipati porondama śubha vē. rāśyādhipati porondama śubha vīmen vaśya, varṇa, nakṣatra dōṣa bhaṁga vē. rāśi, rāśyādhipati, mahēndra porondam śubha vīmen rachju dōṣa bhaṁga vē. rāśi hō rachju porondam śubha nam nāḍi dōṣa bhaṁga vē.
mevæni pratipādanayan jyōtiṣaya tuḷa tibena nisā kisiyam porondamak nogæḷapīma vivāhayaṭa bādhāvak novē. ema dōṣa bhaṁga vī ætnam hā kēndravala graha pihiṭīm yahapat nam dōṣa balapānnē næta. mē kumana dōṣa tibuṇat ē siyalu dōṣa vēdayē kiyana lada śāntikarma kirīmen nætivana bava jyōtiṣa matayayi.
vaidhavyayōga yukatāyāḥ kanyāyaḥ śānti pūrvakam
vēdotana vidhinovāhaṁ kārayēca ciraṁjitā
vaidhavyayōga viṣa yōga æti striyagē vivāhaya vēdayē san̆dahan paridi śāntikarma pūva_kam kirīmen siyalu dōṣa næti vana bava meyin kiyǣvē. parāśarayaṭa anuva mahā brahmayā tamanṭa pūjā namaskāra karana aya ārakṣā karana men navagrahayanṭa niyōga kara tibē. esēma brahma, viṣṇu, mahēśvara, indra væni deviyanṭa stōtra mantra gāyanā kara pūjā tæbīmen siyalu yahapata ārakṣāva læbena bavada ehi pavasā æta. ē nisā graha apala san̆dahā niyamita śāntikarma vidhi da jyōtiṣaya samagama tibena bævin ēvā bhāvita kara apala næti kara gata hæka. mē anuva balana viṭa kēndaraya vivāhayaṭa bādhāvak vīmaṭa kisidu iḍak nomæti bava kiva yutuva æta.
This is a Google word to word translation of a article publised on Divaina on 2011/12/23.