සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ස්වභාවික විපත් හා ජ්යෙතිෂය
The world is in a hurry because of the two major earthquakes that have occurred recently in the very near future. This earthquake, which was about nine degrees in the earth’s surface, was in close proximity to Sumatra Island, the other near Japan, and the property and lives of it were devastating. Such destructive earthquakes have occurred in the past. However, the magnitude of the current earthquakes is increasing and if it grows further, the entire earth will be devastated.
Similarly, natural disasters, such as the most devastating winds, floods, and wildfires, are on the increase, and the development of this state can mean the end of man. As such, at present, intellectuals around the world are astonished not only by state scholars but also by ordinary people.
Scientists have no real reason for earthquakes. There is no way to predict the correct predictions about this. Earthquakes have not come to the knowledge of scientific equipment in advance. When an earthquake occurs, the amount of earthquake and the location of the earthquake occur, but the earthquake has to take place. The earthquake in Japan this morning showed the tsunami that hit the hour for 1/2 hour to prevent the damage.
Information on cyclones, rainfalls, etc. can be obtained only when it is near to destruction. It is therefore difficult to prevent damage. If mankind continues to do so, the future of man is at stake.
As we know, dystopian earthquakes and natural disasters have been caused by bad spinal forces. The changes of the sun and the moon affect the earth. The sun’s changes alter the length of the day. There may be earthquakes due to sun’s change. Changes in the sun and other planets can also affect the center of gravity, causing earthquakes, cyclones, floods, snow, and various disasters. The ocean water can also be changed.
An ancient classical book called the gulupa, or a catamorphic plaque, has been said to cause earthquakes. In 1960, a earthquake struck Chile, and he fled like a crab. In the past few days, a radial radiation beam was released into the outer space of the universe. The earthquake in Japan recently also surfaced like a crab. The effects of the sun and the moon also affect the earth. Recently, the moon was closer to Earth and is gathering planets in close proximity to these planets. More than two or more planets say that earthquakes are on the earth. It has a special feature in the moon.
According to the fiancée’s supporter, the asteroids are attracted by the attraction of other planets to the path of another planet. It can be earthquakes at the same time. Worms and volcanoes are said to be affected by earthquakes. Aristotle has also said that it is the same during the lunar phases.
At present, we have the most senior systems, which may be some of the major planets together, or earthquakes, in the same latitude. Some of the planets are trickling. When there is a lunar or solar eclipse, the earthquake may occur in the area of the chariot or circle. Earthquakes are also affecting the eclipses of the Sun or the eclipse. A number of such issues have been included in several books on earthquakes.
Sacred Encyclopedia of Nature’s Quartermaster:
Four times the board – Sufalhanchandra
Board of Management: – Leadership
Mind: Soul: Shashan Kepi
In a ghostly place, a bad or bad moon takes on a rush. If a mantra like a sword and swords are swords, it is a pity.
The water here is badly watered. The sky is closed in the air. The hills of rock and rust are destroyed by the storm with the sand and stones. Seasonal changes. All the sun is in the sun. It will be morning. Bad and earthquake bubbles. Is indicated. These can be fine with the present.
Prof.B. And. Mr. Raman has uncovered a lot of facts from the earthquake and hedgehogs. In 1923, the strong earthquake in Japan was followed by a lunar eclipse with the ‘Sungha kuba’ gaya. The earthquake took place when the moon came in the direction of Berna. Shani Sidakha, who had KUJA 10, topped the top ten in Tokyo. The tenth was Kuj Rahu Ravi’s zucchero. Guru Shuni Bhudhaja Rahu Ravi snail clustering is a site that causes earthquakes and other destruction.
The earthquake occurred in Benoire in Benoire in the year 1934. Geophagus in the 1960s The Iranian earthquake of 1962 witnessed the Chinese earthquake in 1976 with a very detailed analysis. Accordingly, old senior scientists have been corrected for the earthquakes most of the time. But no one has ever been able to provide such information on the location, time, or other natural disaster. Nevertheless, And. Raman also predicted that the astronomical magazine Magazine would be a powerful earthquake, based on the total lunar eclipse of September 16, that year, September 16 in the same year.
Ancient cousins have built theories that such disasters are being controlled by the planets. The ancient kings seem to have great fruit. Various facts about the weather are in the dossier. There will be drought when the teacher is near. The Ravi Semirutha Yoga is responsible for the rains and frost. During the transit of its transits, Ravi Chandra Kujja Shani Rahu has been pumped into the cluster of water clusters. When the bellows are found in many volupturies, heavy rains occur. In the rainbow, Ravi sapur is blossomed with heavy rains.
Solar emission Rooney, Anuradha, Senior Antharalhada, Abhijith, Sravana, and Dhanasatha have become a prosperous year. The chaos is abundant in the form of bourony, aesthetics, fever, mucus, pubbia, herpes, pre-natarian dentition. Disasters, bruises, ghosts, grief, hands, soreness, sainthood, and ankle will befall them. Prosperity, asliness, rooting, eating, propaganda, and repatriation. Heavy rains occur when Venitas come down from the sun prior to the lunar Vesashka or an apple ordination. If there is a dawn of the Venus or a conspiracy, it is a severe drought. There are many such points in the field. Therefore, it appears that geoscientific earthquakes and natural disasters appear to be pre-existing.
But no one will pay attention to this because today’s true prophecy does not apply to this. True prophecy is an obstacle to not declaring this. Most of the precious books that have been published have disappeared. There are no books on mosaic, roman, pallisis, mantis, and brahma. According to Paul Bunton, Brahma theory, the loss of these losses is an infinite loss.
svabhāvika vipat hā jyetiṣaya
itā nuduru kāla parāsayak tuḷa mǣtadī æti vū dævænta bhūmikampā dekak nisā mē vana viṭa lovama kæḷam̆bīmaṭa patva æta. ricṭar māpakayē aṁśaka 9 kaṭa āsanna vū mē bhūmikampā ekak sumātrā dūpata āsannayēda aneka japānaya āsannayēda sāragaya tuḷa sidu vū atara eyin æti vū dēpaḷa hā jīvita vināśaya ati mahat vūvaki. meyaṭa ihatadīda mevæni vināśakārī bhūmikampā sidu vī tibē. ehet dænaṭa siduvana bhūmi kampāvala prabalatvaya kramayen væḍivemin pavatina atara eya tavaduraṭat vardhanaya vuvahot muḷu mahat poḷōtalayama vuvada vænasīyæmaṭa iḍakaḍa tibē.
esēma mē vana viṭa atiśaya vināśakārī suḷaṁ kuṇāṭu, gaṁvatura hā lævgini væni svābhāvika vipat da væḍivemin pavatī mē tattvaya vardhanaya vīma yanu minisāgē avasānaya viya hæka. ē nisā mē vana viṭa lova purā vidvatun rājya pālakayan pamaṇak nova sāmānya janatāvada vimatiyaṭa pat vī siṭiti.
vidyāgnayō bhūmikampā valaṭa niyata hētuvak nodakvati. ē sambandhava niværædi anāvæki kiva hæki kramayakda soyāgena næta. bhūmikampana kal ætuva dænagata hæki vidyā upakaraṇa bihi vī næta. bhū kampanayak sidu vū viṭa ehi pramāṇaya hā sidu vū sthānaya han̆dunāgata hæki upakaraṇa tibuṇada ēvā kriyātmaka vīmaṭa bhūmikampanaya sidu viya yutuya. mevara japānayē sidu vū bhūkampanaya ricṭar māpakayē saṭahanva pæya 1/2 k yæmaṭa pera sunāmi raḷa pahara pæmiṇi nisā hāniya vaḷakvā gænīmaṭavat kālayak læbuṇē næta.
suḷi suḷaṁ varṣāpatanaya væni dē piḷiban̆davada toraturu labāgata hækkē vināśayaṭa itā āsanna vū viṭa pamaṇi. eviṭa hāniya vaḷakvā gænīma asīru vē. digin digaṭa mēvā sidu vuvahot minisāgē anāgataya avadānam sahita vē.
apa dannā paridi jyedtiṣya bhūkampana hā svābhāvika vipat æti vannē ayahapat graha balapǣm nisā bava kiyā æta. hirugē hā san̆dugē venasvīm pṛthiviyaṭa balapāyi. hirugē venaskam davasē diga pavā venas karayi. hirugē venas kam nisā bhūkampana ætiviya hæka. sūryayā saha sesu grahayangē venaskam nisā gurutvākarṣaṇa kēndrayaṭada balapǣm æti vī eyin bhūkampana, suḷi suḷaṁ, gaṁvatura, himapatana hā vividha vipat ætiviya hækiya. sayurē jalayada viparyāsayaṭa lakviya hæka.
purāṇa sambhāvya echyātiṣa granthayak vū garga saṁhitāvē hirulapa hevat kāmasa kīlaka nisā bhūkampana ætivana bava pavasā tibē. 1960 dī cilī dēśayē bhūkampanayak æti vī bhūmiya toṭillak men pæddī æta. pasugiya dinavala sūryayāgen prabala vikiraṇa kadambayak abhyavakāśayaṭa nikut viya. pasugiyadā japānayaṭa æti vū bhūkampanayenda bhūmiya toṭillak men pæddī giyēya. hiru menma san̆dugē venaskamda pṛthiviyaṭa balapāyi. pasugiyadā candrayā pṛthiviyaṭa itā samīpa vū atara grahayan ræsak mē dinavala samīpa rāśivala ēkarāśi vemin pavatī. dekak hō væḍi gaṇanak grahayin pṛthiviya mata eka peḷaṭa siṭikala bhūkampana siduvana bava jyedtiṣaya kiyayi. ehidī san̆duṭa viśēṣatvayak dī æta.
parāśara munivarayāgē prakāśayaṭa anuva venat grahayangē ākarṣaṇa śaktiya nisā tavat grahayakugē gaman magaṭa bādhāvak vū viṭa ē grahayā tuḷa kampana haṭaganī. eya pṛthiviyēdī bhūkampana viya hæka. gini kan̆du hā bhū abhyantara balapǣmenda bhū kampana siduvana bava garga munihu pavasati. candragrahaṇa samayē esē vana bava ærisṭōṭalda pavasā tibē.
dænaṭa apa satuva tibena jyedtiṣa rītīnṭa anuva pradhāna grahayan kīpa deneku ekva hō ekama akṣāṁśayē siṭi viṭa bhūkampana viya hæka. grahayan kīpa deneku nivartanayē siṭīmada mesē karayi. candra hō sūrya grahaṇa guru śani hō kujaṭa caturtha vṛtta pādaka vū viṭa eyaṭa adāḷa pradēśayē bhūkampana ætiviya hæka. candra sūrya grahaṇa pura pakṣayē hō navasan̆da æti dinavala yedīmada bhūkampanavalaṭa balapāyi. mevæni karuṇu rāśiyak bhūkampana sambandhayen jyedtiṣa granthavala ætuḷatva æta.
varāha mihirācāryavarayā visin racita vṛhat saṁhitāvē mesē dækvē.
tevarka maṇḍala gatāḥ – pāpa phalāśacandra
maṇḍalē saumyāḥ – ??vāṁkṣakavandha
praharaṇa rūpāḥ – pāpaḥ śaśāṁ€kepi
kāmasa kīlaka hiru hō san̆du man̆ḍalehi vuvahot aśubhapala gena dē. kavuḍu kavanḍa hā kaḍu væni kāmasa kīlaka vuvahot aśubha phala dē.
mehi aśubha vaśayen jalaya kiḷiṭiv. ahasa dhūliyen væsē. væli hā galkæṭa samaga hamana caṇḍa mārutayen parvata hā ruk śikhara vināśa vē. sṛtu viparyāsa vē. siyalu sathu hiru ræsin peḷeti. digdāha æti vē. heṇa hā bhūmikampā utpāta haṭaganī. yanuven dakvā æta. mēvā vartamānaya samaga hon̆din galapāgata hæka.
mahācārya bī. vī. rāman mahatā bhūkampana hā jyedtiṣaya æsuren pratyakṣa karagat karuṇu rāśiyak anāvaraṇaya kara æta. 1923 varṣayē japānayē sidu vu prabala bhūkampanaya vanaviṭa eyaṭa pera siṁha kumbha yōgaya sahitava candra grahaṇayak sidu viya. san̆du yama arakgat beraṇa nækataṭa enaviṭa bhūkampanaya siduviya. śani siṭi nækata sambandha vī kuja 10 siṭiyadī vṛścika rāśiyē dasavænna ṭōkiyōvaṭa mudun viya. dasavænnē kuja rāhu ravi śukra yōgaya viya. guru śani budha kuja rāhu ravi śukra pokuru gæsīma bhūkampana hā venat vināśayan æti karana pihiṭīmaki.
1934 bihārayē sidu vu bhūkampanaya 1960 agadīr bhūkampanaya 1962 irāna bhūkampanaya 1976 cīna bhūkampanaya desa etumā jyedtiṣa æsin balā itā vidhimat vigrahayak idiripat kara æta. ē anuva pæraṇi jyedtiṣa siddhānta bhūkampana sambandhayen bohōduraṭa niværædi vī æta. ehet bhūkampanayak sidu vana sthānaya hā velāva hō venat svābhāvika āpadāvaka evæni toraturu kīmaṭa kisivaku metek samat vī næta. esē vuvada bī. vī. rāman mahatā da æsṭrolojikal mægasin san̆garāvē 1978 janavāri kalāpayē ema vasarē sæptæmbar 16 dina sidu vū pūrṇa candra grahaṇaya pādaka karagena irānayaṭa prabala bhū kampanayak vana bavaṭa kiyana lada anāvækiya satya vī æta.
purāṇa munivaru mevæni vipat grahayan visin pālanaya karanu labana bavaṭa siddhānta goḍanan̆gā æta. pæraṇi rajavaru mēvāyin vipula phala læbū bavada penē. kālaguṇaya sambandha vividha karuṇu sambhāvaya jyedtiṣa granthavala æta. guru raviṭa āsanna vū viṭa niyan̆ga æti vē. ravi śukra yōgaya væsi hā hima patanayaṭa hētu vē. siya saṁkramaṇa ataramaga ravi candra kuja śani rāhu jala rāśi kapāgena yana viṭa budha sikuru sthula rāśiyaka hamu vū viṭa tada væsi jalagælīm ætivē. jala rāśiyaka ema navāṁśakayē ravi budha śukra siṭi kala maha væsi vasī.
sūrya saṁkramaṇaya rōhinī, anurādha, jyeṣṭha uttaraśādha, abhijit, śrāvaṇa, dhaniṣaṭa nækatak vī nam isurumat vasarak udāvē. bharanī, kṛttikā, pūṣyam, makha, pubba, vaiśākha, pūrvabhadra nækatak vī nam vipatti bahula vē. asvini, mṛgasiri, punarvasu, uttara, hasta, citta, svāti, nækatak vī nam vipat ætivē. aridā, aslisa, mūla pūrvasaṁdha, satabhiṣa, uttabhadra, rēvatī nækatak vī nam samṛddhiya æti vē. sikuru hiruṭa kalin udā vī svāti vaiśākha hō anurādha nækatakin bæsa yana kala maha væsi ætivē. jyeṣṭha siṭa śrāvaṇa dakvā nækatakin sikuru udāva hō astaya vī nam tada niyan̆ga vē. mevæni karuṇu jyedtiṣayayē bohō æta. ē nisā jyedtiṣaya bhū kampana hā svābhāvika vipat kalin dæka gænīmē hækiyāva tibena śāstrayak bava penī yayi.
ehet vartamānayē mē piḷiban̆dava satya vū anāvæki nokiyavena nisā kisivaku mē piḷiban̆dava avadhānaya yomu karannē næta. satyavū anāvæki mē sambandhava paḷa novīmaṭa bādhāvakda pavatī. jyedtiṣayaṭa adāḷa vaṭinā grantha bohomayak ada apa atarin aturudanva tibē. paitā maha, rōmaka, paulisa, vaśiṣṭa, brahma væni siddhānta grantha soyā gænīmaṭa næta. pōl bunṭan mahatā brahma siddhāntaya gæna kara æti san̆dahanin penī yannē mēvā vināśa vī yæma jyedtiṣayaṭa sidu vū aparimita pāḍuvak bavayi.
This is a Google word to word translation of Divaina