සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් බුදුගුණ සපිරුණ නව ගුණ යන්ත්රය
Remembering the Supreme Buddha remind us of a beautiful image or statue decorated with his image. It is not wrong to imagine a Buddha in himself. But we have to worship as the Supreme Buddha and not to the image, but to the infinite qualities that existed in his Lord.
Let’s get rid of Samma Sambuddha
Wine Sight Sugato Worldwide
Anulpure Pushudayapa Sarmuti Devaja
Man is good budo
Since the Supreme Buddha did not sin, and since the Four Noble Truths were realized, the knowledge of the Four Noble Truths is also in the midst of the beautiful rituals of Nirvana, since the angels, Nalagiri etc. learned from the three fauna, animal, Because all the Dharma was understood, the Dhamma is also Because of this great multitude of qualities.
These remarks – the stanza is said to produce many benefits only because of the memory, and according to phonology, this stanza seems to be extremely powerful.
So / Coogha / Va radi / Hang Samma / Sambuddha
The first two letters are divine letters, while the third letter is a human being. E – is the thegeo demon, and the two letters are airy. These two demons are a friend. Happy is this. Look at these five words: Divine, lunar, lunar, and earth terrestrial.
When this is done in a different way, allies are friends, friends, and friends. Thus, the result is victory when they are enslaved after the friendly type. The sluggish arrivals after the slave category are expensive and cheap. After the slave category, the friendly type is fate and effort. After the friendship, the Allied race is still profitable. Thus, as a mantra, it is best to say this subject.
New Beginning Buddha
* Aaron – The Blessed One is pleased to accept all the sacrifices made by the holy ones, for the glory and the glory of the future.
* Samma Sambuddhho – The Blessed One is worldly, ghostly, and without any knowledge of the whole Dhamma himself he himself has told himself by himself without any mistake.
* The Wise Seniors – it is the Complete Wisdom that is learned by the Knowledge of the Blessed One and the Sherana principles of Dhamma.
Sugato – That Bhagrajatha was good. He has become beautiful nude.
* Worldview – He knew the Blessed One in the light of the world.
* Anuththorou Shosidhama Sahabhthi – The Bhagavandi passes not only the individuals who are violent, ignorant, and angry, but also the brutes of the brute force that surpass the brute force.
* Father Gibean – That is what the learned ones learned not only for the people, but also for God’s eternal purpose.
* Buddho – the Blessed One made him understand the absolute Four Noble Truth, the true Dhamma, and understood the world.
* Bhagava – Blagha brutally expelled Raga, Deva and Moha.
It is true that you often receive good protection by remembering yourself well. Remembering the results of any good work at the beginning of a journey, the results are remarkable. It is possible to escape from all the forces, such as thieves, waves, fire, winds, devils, pitts, ghosts, whips, ghosts, and the sound of remembrance, remembrance at any time when fears are created. Fear is terrifying. Avoid evacuation. It can be remembered at any place.
The Supreme Buddha preached about the New Beginning. He told us nine things that he wanted to conceal from him the abundance of virtuous qualities we had to correct our lives and to include them in our lives.
The ninth breathtaking beauty has been combined, and the ancient Sridhians have demolished a machine using a digging machine to protect people. From that time on, they have been outsourced.
The total number of deaths to be received by a person is equal to that of a teacher during the year of travels 8 years after the accident, and for all the bugs and accidents.
This machine is easy to use and this machine can be used to make North East sprinklers and see a beetroot battalion at right angles, and then rectangular square brackets at right angel, inviting the gods and gods to the gods and kanniletetta formula three times to shove it and then purifying it 336 times from the chapel. It’s 21 times full of intricate rituals Can receive a magnificent power.
It can also be used for housing safety and it is advisable to set up the machine by a good paying person. This machine does not have the effects of QUE dust malfunctions.
buduguṇa sapiruṇa nava guṇa yantraya
budurajāṇan vahansē piḷiban̆dava sihi kaḷa pamaṇin apē matakayaṭa nægennē unvahansēgē rūpa śōbhāven alaṁkāravū piṁtūrayak hō piḷima vahansē namaki. esē buduruvak sita tuḷa mavā gænīma varadak novē. ehet apa budurajāṇan vahansē lesa salakā væn̆dum pin̆dum kaḷayuttē ema rūpakāyaṭa nova unvahansē tuḷa pævæti ananta vū guṇa samudāyaṭaya.
itipiso bhagavā arahaṁ sammā sambuddho
vichjācaraṇa sampannō sugatō lōka vidū
anuttarō purusadhamma sarathi satvā dēva
manussānaṁ buddhō bhagavātī
budurajāṇan vahansē rahasinvat pav nokaḷa heyinda caturārya satya dharma avabōdha karagat heyin da aṣṭa vidyā pasaloscaraṇa dharmayan gen samanvita heyin da madhyama pratipadāven sundara vū nivanaṭa pæmiṇi heyin da sattva, samaskāra, avakāsa yana tunlova tatvū paridden dænagat heyinda aṁgulimāla nālāgiri ādīn damanaya kaḷa heyin da dev minisunṭa anuśāsanā kaḷa heyinda siyalu dharma avabōdha kaḷa heyinda dharmaya desā vadāḷa heyinda yana mē mahā guṇa navayakin samanvita vanasēka.
mema itipisō – gāthāva sihi kaḷa pamaṇin noyek phala lada hæki bava kiyavena atara śabda vidyāva anuvada, mema gāthāva ati prabala bava penē.
itipi/sō bhaga/vā ara /haṁ sammā/sambuddhō
itipi yana vacanayē mul akuru deka divya akṣara vana atara tevana akṣaraya manuṣya akṣara vē. i – yanu tējō bhūta vana atara – ti, pi – akuru deka vāyō bhūta vē. mema bhūta dekada mitraya. meyaṭa suba vē. mema vacana pahē ena gaṇa piḷiban̆dava bæluvat mesēya. dēva gaṇa, candra gaṇa, candra gaṇa, bhūmi gaṇa, bhūmi gaṇa vaśayen vē.
meya tavat kramayakaṭa bedanaviṭa mitra gaṇa dāsa gaṇa, mitra gaṇa, mitra gaṇa vaśayen vē. mē anuva mitra gaṇayen pasuva dāsa gaṇa pæmiṇi viṭa pratiphalaya jayavē. dāsa gaṇayen pasuva dāsa gaṇa pæmiṇīma adhika guṇa hā lābha vē. dāsa gaṇayen pasuva mitra gaṇaya daivaya hā utsāhaya vē. mitra gaṇayen pasuva mitra gaṇaya dhana lābha vē. mē anuva mantrayak men mema gathāva kīmen setak atvē.
nava arahādī buduguṇa
* arahaṁ – ē bhāgyavatun vahansē anāgatayehi laukika vūda, lōkōttara vūda, usas pala patā sædæhætiyan visin karana siyalu pūjāvan piḷigænīmaṭa sudusuvana sēka.
* sammā sambuddhō – ē bhāgyavatun vahansē laukika vūda, lōkōttara vūda, sakala dharma samūhayaṭa anekakugen noasā taman vahansē visinma kisidu væradīmakin torava æti sæṭiyenma vadāḷa sēka.
* vijjācaraṇa sampannō – ē bhāgyavatun vahansē vidyā namvū gnāna viśēṣayangen hā caraṇa namvū pratipatti dharmayangen sampūrṇa vana sēka.
* sugatō – ē bhāgyavatun vahansē yahapat gati æti sēka. sundara vū nivanaṭa væḍi sēka.
* lōkavidu – ē bhāgyavatun vahansē lōkatrayaṭa æti sæṭiyen dæna vadāḷa sēka.
* anuttarō purisadhamma sārathī – ē bhāgyavatun vahansē kāyabala, gnānabala, sṛdhibalādiyen matva pracaṇḍava siṭina pudgalayan pamaṇak nova tirisan satun pavā damanaya koṭa sumagaṭa pæmiṇa vīmehi ansæmaṭa vaḍā samat vana sēka.
* sattā dēvamanussānaṁ – ē bhāgyavatun vahansē minisunṭa pamaṇak nova apamaṇa devbam̆bunṭada guru vū sēka.
* buddhō – ē bhāgyavatun vahansē parama gambhīra caturārya satya dharmaya taman visin avabōdhakoṭa lōkayāṭada avabōdha karavannaṭa samatvū sēka.
* bhagavā – ē bhāgyavatun vahansē rāga, dvēśa, mōha yana keḷes sahamulinma duru kaḷa sēka.
nitara nitara buduguṇa sihikirīma tuḷin manā ārakṣāvak obaveta læbena bava satyayaki. gamanak yæmaṭa pera, kumana hō hon̆da væḍak paṭan gannā viṭa sihipat kirīmen læbena pratiphala atimahatya. sora saturu, diya, gini, suḷaṁ, yakṣa, prēta, bhūta, pisāca, grahadōsa ādī siyalu balavēgavalin midī ārakṣāva salasāgata hæki atara biyak tætigænīmak æti vana ōnǣma avasthāvaka buduguṇa gāyanā kirīmen, sihikirīmen ārakṣāva læbē. biya duruvē. anaturu væḷakī yana gaman sārthaka vē. keban̆du tænakadī vuvada sihikirīmen jaya læbiya hækiya.
nava arahādī buduguṇa, piḷiban̆dava dēśanā kaḷē budurajāṇan vahansēmayi. unvahansē ḷan̆ga tibū asīmata guṇa samudāya san̆gavagena lōkayaṭa avaśya karana guṇa namayak apaṭa kiyā dunnē apē jīvita niværadikara ganimin ēvā apē jīvita tuḷaṭa ætuḷat karagænīmaṭaya.
evan vū asirimat buduguṇa navaya kæṭikoṭa pæraṇi sṛṣivarun visin pudgalayangē ārakṣāva san̆dahā navaguṇa yantraya namin yantrayak prasthāragata kaḷa atara edā siṭa ada dakvā eyin pihiṭa læbūvō apamaṇaya.
pudgalayanṭa pæmiṇennāvū siyaluma māraka apalavalaṭada guru 8 bhāvayē gaman gannā varṣayaka pamaṇa kālayēdī janmiyakuṭa ætivana hadisi anaturu nītimaya gæṭalu kalgatavana rōgābādha san̆dahāda siyaluma amanuṣya dōṣa san̆dahāda mema yantrayen guṇa læbiya hækiya.
itā pahasuven sādā gata hæki mema yantraya nivasē īsāna disāva balā mal bulat taṭuvak sādā hari hataræs tam̆ba pataka niværadiva prasthāragatakara sataravaram deviyan ætuḷu dēvatā maṇḍalayaṭa ārādhanā koṭa karaṇīyametta sūtraya tevarak sachCdhāyanā koṭa itipisō gāthāven 336 varak pirit kara pæḷan̆dīma itā yahapat vana atara aṭavisi piriten 21 varak piritkara gænīma tuḷin viśmita balayak læbiya hækiya.
nivāsa ārakṣāva san̆dahāda mema yantraya bhāvitā kaḷa hæki atara dæhæmiva kalgevana ayaku lavā yantraya sakas kara gænīma yahapatya. kiḷi kuṇu dōṣavala balapǣmak mema yantrayaṭa nomæta.
This is a Google word to word translation of a article publised on Divaina on 2011/09/16.