සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් පාට පාට ලෝකයක් ජීවිතයට ආලෝකයක්
Most of the reasons why people’s destiny is changing is also a priority. According to historical information, man had a good understanding of this in the past. Onesides have been designated to be used in the sacred insignia. The characteristics of those who prefer each color are also described in a color. If you use meaningfully in the use of color, then it is good, not bad. Color Measuring Techniques – There are crisp forms of color that can hold thousands of years. These are good for giving to the society, not good. Sigiriya – Ajantha Paintings of the thousands of years that exist in Sigiriya – Ajantha persist in color on the scientific basis. I have some concise ideas on colors for the knowledge of the general public of modern artists.
(1)) system – tim̆biriphala immature – immature givuluphala – Imbulana tree flowers – chicken deer bones – damani bark – the cūrṇayaṭa 16 quarts of water used for 1/8 sin̆davā it haldummala – Round CDS – balm – Badulla – cedar – illegal – abuse – By using this glue, the coating is applied to the decal
The statues – the imitations – of the sleeper – about a billion years from the coating, the liturgy is in vain.
(2) method
Nitrocellulose – a cedar plaque – balm – canopy brown – givulu little – throat a little – Na peas – Khomba bone Thimbiri fruit chicken deer bones – rat bones – maroon seeds smuggled glue – Gandara taste – nelligeḍi Doni water and pulp to these equally to 1/8 Painting paint for many years is very long.
(3) system – beef cow – buffalo – goats – and their horns – a colt – wool – buffalo skin – ghee – Khomba – givulu fruit – Gandara taste these Kolkata Basin water over 1/8 years sober, squinting unuunuvē crate of color Art The Vjaleepa is intact.
The colors are a reflection
Blue
Lord Vishnu is considered to be the color of the color blue – calm mind towards the love in the official La Citta pārisuddhiya ears – pārisuddhiya morale of the mental fatigue of Reconciliation – consisting of cold mashed blue pāṭehi Guna capable.
Yellow
Ūṣṇādhika mashed consistent – germs nāsakayi combined – as the author of righteousness kahavarṇaya symbol – fever, abdominal diseases – healing powers are chemical kahavarṇayē – yellow loves women – honesty – discipline – araparessama – like the development of the – sees her husband of comfort children.
Red
Choose the red female / male rāgādhikaya both – social fault presupposed – rapid heart – high blood pressure – that is – lazy mood consists of painting was appropriate color – lazy behavior pahavē.
White
A white-haired woman – modesty -Shantya -Hathawatha-Rakie -Breathe a righteous life-The children love their husbands. The symbol of cleanliness is about getting it right. The white background turns cool.
Green
Optional illness-friendly color – light green to adorn the house – light-headed women are artistic thoughts.
Orange color
Mind turns into peace. It causes digestion.
Pink
Refreshes the heart.
Purple color
Crazy cures.
Brown color
Reduces blood pressure. Reduce the action of the heart and the heart.
Black
Sorrows increase in casualties – life is complicated. Messes up on the mind – Enlightenment goes beyond hypocrisy.
Gray
Despair – Defeating a person covert the crap in gray.
pāṭa pāṭa lōkayak jīvitayaṭa ālōkayak
minisāgē daivaya venas karavīmaṭa hētu kāranā bohomayak atarin varṇayanṭada læbennē pramukhasthānayaki. aitihāsika toraturu anuva atītayē mē piḷiban̆dava minisāṭa manā avabōdhayak tibuṇa bava penīyayi. edā isivaru graha puda pūjā bali tovilvaladī bhāvita kaḷa yutu varṇayan niyama kara æta. ē ē varṇayan priya karana ayagē carita svabhāvayan dækvīmada varṇayak tuḷin vigraha kerē. varṇa bhāvitaya avabōdhayen yutuva arthavat lesaṭa sidu karanavā nam in yahapatakma misa ayahapatak sidu novē. varṇa sakasā gænīmē krama – varṇa vasara dahas gaṇanak pavatvāgata hæki rahas krama æta. mēvā samājayaṭa dīmen yahapatakma misa ayahapatak sidu novē. sīgiriya – ajantā ādi vasara dahas gaṇanak pavatina situvam vala varṇa nonæsī pavatinnē ema varṇa sakasā gat vidyātmaka padanam mataya. nūtana śilpīngē kalā karuvangē podu janatāvagē dænuma udesā varṇayan piḷiban̆dava saṁkṣiptava adahas ṭikak dakvami.
(1))kramaya – nopæsunu tim̆biriphala – nopæsunu givuluphala – im̆bul gasē mal – kukuru muvan æṭa – damani sum̆bulu – mema cūrṇayaṭa vatura næli 16 yodā 1/8 kaṭa sin̆davā eyaṭa haldummala – bōla namganda – gugul – badulla – dēvadāru – hora – anisi – beli yana mēvāge mæliyam samava gena kalka kara ihata kī kasāyaṭa yodā ālēpanaya kirīmen
pratimā – dēvarūpa – nānageya – ālēpanayen varṣa kōṭiyak kal citrādiya nirupadritava pavatī.
(2) kramaya
lākaḍa – dēvadāru mæliyam – gugulu – viyan dum̆bulu – givulu mada – beli mada – nā æṭa – kohom̆ba æṭa tim̆biri phala kukuru muvan æṭa – mī æṭa – madaṭiya æṭa hora mæliyam – ganda rasa – nelligeḍi mēvā samava gena kalka kara jala dōṇi eka 1 /8 kaṭa sin̆duvā uṇu uṇuvē gǣmen situvam varṇa varṣa kōṭiyak kal pavatī.
(3) kramaya – eḷa harak – mī harak – eḷu – yana movungē aṁ – koṭaḷu – lom – mī harak sama – gitel – kohom̆ba – givulu phala – ganda rasa mekī kalkaya jala dōṇiyak 1/8 kaṭa sin̆duvā unuunuvē gǣmen vasara kōṭiyak kaḷa varṇa citra novenasva pavatī vajrālēpayayi.
varṇayangē guṇāguṇa
nil pāṭa
nīla varṇaya viṣṇu deviyanṭa ayat varṇaya lesa sælakē – citta pārisuddhiya ættō lā nila priyakarana bavat manasa sansun karavīma – citta pārisuddhiya æti kirīma mānasika viḍāva sanhin̆davīma – sītala gatiyen yukta vīma nil pāṭehi guṇā guṇavē.
kahapāṭa
ūṣṇādhika gatiyen yuktaya – viṣabīja nāsakayi – dharmiṣṭa kamē saṁkētaya kahavarṇaya lesaṭa gænē – udara rōga uṇa rōga – suva kirīmē rasāyanika balayak kahavarṇayē pavatī – kaha varṇaya priya karana kāntāvō – avaṁkakama – hikmīma – araparessama – diyuṇuvaṭa kæmæti vīma – dū daruvangē sæmiyāgē duka sæpa balannēya.
ratupāṭa
ratupāṭa priya karana strī /puruṣa depakṣayama rāgādhikaya – samāja dōṣa darśanayaṭa lakvē – situvili vēgavat kirīma – rudhira pīḍanaya – æti kerē – alasa mānasikatvayen yukta vuvanṭa yōgya vu varṇayaki – alasa gati pahavē.
sudu pāṭa
sudupāṭa rucikarana kāntāva – vinītaya – śāntaya – pativata rakī – dæhæmi diviyak gata karayi- daruvanṭa sæmiyāṭa priyavē. pirisidu bavē saṁkētaya lesaṭa suduvarṇaya gænē. sudu pæhæyen parisaraya nisaṁsala bavaṭa pat kerē.
kola pāṭa
akṣi rōgīnaṭa hitakara varṇayaki – lā kola pæhæya nivasa alaṁkārava tabā gænīmaṭa poḷam̆bavayi – lā kola priya karana kāntāvō kalā kāmī situvili valin yuktaya.
tæm̆bili pæhæya
manasa śānta bavaṭa pat karayi. āhāra diravīmē pahasuva æti karayi.
rōsa pāṭa
sita prabōdhamat karayi.
dam pæhæya
umatu rōga suvakarayi.
dum̆buru pæhæya
rudhira pīḍanaya aḍu karayi. prāśvāsa hā hṛdayē kriyā kārītvaya aḍu karayi.
kaḷu pæhæya
duk kam kaṭolu væḍikarayi – diviya avulkarayi. sita vyākūla karayi – īṣaryāva kuhaka gati vardhanaya karayi.
aḷu pæhæya
balāporottu sunvīma – parājita caritayak æti vīma manuṣyā hakuluvā tæbīma aḷu pæhæyen siduvē.
This is a Google word to word translation of Divaina