සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ලග්න අනුව ග්රහයින් නීච වන්නේ මෙහෙමයි
The higher or lesser Theravada theories, which is divided into three parts, is called the Nihita Horah. These are the methods used in the transport of planets such as Ravi, Chandra and Cuja. These are different. Ravi, Chandra, Kuja, Buddha, Guru, Sukhar, Shani, Rahu and Ketuya are the nine major planets. The chief of these planets is Ravi, or the Sun. Mercury is the seminal Earth, and the circles, teachers, shunes, uranus, and naveau are circling the sun. It is said to be a solar system that circles the sun. The moon is not around the sun, but around the earth. The sun creeks around the earth. Thus the moon travels around the sun as the earth rotates around the sun. Jothir is the sun’s father and the moon. Rahu and cone do not take the sun around the earth, and they are regarded as the north-south side of the moon. According to Oriental Jothic science, Rahah is the chief of the unbroken world and ruled the underworld world.
Seniority is very important to observe the roles of those who are living in secular and clandestine ways. The sun, moon, star, and air are attracted by the cosmic attraction, the natural effects, and the planets. Accordingly, jother science is triggered by planet power and emotional power. Successors from the planet’s capitals can be at odds, and the wicked, the foes. This article reviews the space on the planet. Are the horoscopies of your horoscope unhealthy?
Ravi (the Sun), the head of the planet, is in the presence of the scribe. Ravi gets smuggled and acts equally. Pleases the law and the peace. If he was hanging on the 7th, he would be shy. Friendship between friends is excessive due to the love of the Buddhist monk. If a woman is a widow, then the marriage will be hasty if it has been spent. It makes friends with the community. The rule of the rulers is not good. As a result of sickness, it causes irritation in the bloodstream as well as mildew.
The moon planet is the scorpion monk. Nigeria’s hunger strike (1) If not, then the names are more pessimistic. This is a bit odd. The secret minds fill your mind. He gives retaliation to his enemies. He works his own way alone. There is a sense of urgency in any job. It causes dental disorders. The urine is hard. Alcohol addicts. Marriage is also carried out through marriage. Causes water accidents. Causes fetal diseases.
The well-known planet is the epithelium. Incorporated in the message log (1), causes an immediate anger by standing in the chuck. But it’s diligent. He is healthy. Disease does not hasten.
Family problems. Marriage can be delayed. Issues of housing. Accidents can occur. Children can not be lucky. Ships, boats will be sailing. Trembling. The marriages between the two marriages are contradictory. It’s a great misfortune to be in the exuberance of the game.
Merciful is the passing of the Mayans of the Maya. (1-year-old) is not successful in education. Not proficient to study. He does not like the way he talks. A person admits the same things. Does not act as an unwed individual. It is good mentally. When you are in the middle of a conversation, you may be shouting, or speaking with an uncle. Sometimes drowsiness is caused by delusions. Sins of the eye or of sins are muted.
Teacher, or Jupiter, is scandalous. It’s not kind of killing the teachers of the scribe’s creators (01). Virtuousness does not appear to be beneficial to others. There is less religious devotion. Their work is self-centered and self-centered. Attempts can be made. There may be a defect in his own weakness. Marriage occurs without the consent of the parent. Interest in worldly saints. It leads to improper relationships with women. (If men are) in the presence of a woman’s master buckthorn, she seeks hatred as a prostitute.
It’s very bad for a teacher to log in and to be awe-inspiring. Further details are intensifying.
lagna anuva grahayin nīca vannē mehemayi
skandha nohot koṭas tunakaṭa bedā æti jyedtiṣa śāstraya siddhānta, saṁhitā hōrā yanuven han̆dunvanu labayi. min siddhānta aṁśayen han̆dunvannē ravi, candra, kuja ādī grahayingē gamanā gamana avasthāvaladī yedena kramavēdayanya. mēvā vividhaya. pradhāna grahayan 09 denā lesa sælakiya hækkē ravi, candra, kuja, budha, guru, śukra, śani, rāhu saha kētuya. mema grahayingen pradhāniyā vannē ravi nohot sūryayāya. budha śukra pṛthiviyaṭa vana atara, kuja, guru, śani, yurēnas, næpcūn yana grahayin sūryayā vaṭē kærakæveti. hiru vaṭā gaman karana mema graha paddhatiyaṭa sauragraha maṇḍalaya yǣyi kiyanu læbē. san̆du gaman karannē hiru vaṭē nova pṛthiviya vaṭēya. poḷava vaṭē hiru kærakē. mē anuva pṛthiviya hiru vaṭē kærakena heyin sūryayā vaṭē san̆du gaman ganī. jōtīr śāstrayē hiru piyā lesat san̆du mava lesat piḷigænē. rāhu saha kētu pṛthiviya sē hiru vaṭā gaman nogannā atara, ovun san̆dugē uturu-dakuṇu pætta lesa, salakanu læbē. peradiga jōtīr vidyāvaṭa anuva rāhu asura lōkayē pradhāniyā lesat, kētu pātāla lōkaya adhipatikam karana vagat kiyayi.
laukika hā lōkōttara vaśayen jīvatvana aya piḷiban̆da æti vana kriyāpaṭipāṭi nirīkṣaṇaya kirīmaṭa jyedatiṣaya atiśayin vædagat vannēya. iru, san̆du, tarueḷiya sēma mēvāyin nikmena kiraṇa ākarṣaṇaya, svabhāvika balapǣm, graha vastūn anuva vividha vē. mē anuva jōtīr vidyāvē uddīpanaya æti vannē graha bala saha bhāva balayayi. grahayin upankēndrayē svakēṣatra, ucchabalayen siṭiya hæki atara nīca, saturuvada siṭī. grahayin nīca vīma piḷiban̆da suḷuven mē lipiyen iḍakaḍa dækvē. obē han̆dahanē grahayin nīcava siṭīda?
grahalova pradhāniyā vana ravi (hiru) nīcavannē tulā lagna himiyangē lagnagatava (01) siṭīmeni. ravi nīca vīmen samānātmatāvayen yutuva kaṭayutu karayi. nītiyaṭa hā sāmayaṭa priyatāvaya dakvayi. raviṭa 07 vænnē śani siṭiyē nam nīca vīma bhaṁgavē. tulā lagna himiyangē ravi 01 vīma nisā mitra āśraya adhika veyi. striyakagē ravi – tulā rāśi gatavī nam vivāhaya ikman veyi. samājaya saman̆ga hita mitrakam æti kara ganī. pālakayanṭa ravi nīca vīma śubhadāyaka næta. leḍa rōga vaśayen lē gamanē dōṣa sēma æsvala ābādha æti karayi.
san̆du grahayā nīca vannē vṛścika lagna himiyanṭayi. lagnayē san̆du siṭīma (01) nīca vīmaki. avasan̆du nam vaḍāt aśubhadāyaka vē. mē nisā taramak hituvakkārī vē. rahas gupta sitivilin sita puravā ganī. saturangen paḷigænīmaṭa sit deyi. taniyen tama matayaṭa kaṭayutu siddha karaganī. ōnǣma kāryayakaṭa idiri patvīmē diriyak tibē. yaṭi baḍē ābādha æti karayi. mutrā amāru ætivē. matpæn matdravyavalaṭa æbbæhivē. vivāha jīvitayada ārāvul mæda genayayi. jalayen vipat karadara pamuṇuvayi. sem rōga æti karayi.
kuja grahayā nīca vannē kaṭaka lagna himiyanṭayi. kaṭaka lagnayē lagnagatava (01) kuja siṭīmen ikman kōpaya æti karavayi. ehet kaḍisarayi. nirōgī ayaku vē. rōga væḷan̆dīma ikman novē.
pavul jīvitayē gæṭalu æti karayi. vivāhaya pramādaviya hækiya. nivāsa piḷiban̆da praśna æti karayi. hadisi anaturu tuvāla æti viya hækiya. daruvan vāsanāvanta noviya hækiya. næv, bōṭṭu muhudu gaman æti karayi. ævidili adhikayi. vivāha diviyē dedenā atara paraspara virōdhatā æti karaganī. kuja kaṭaka lagnayen mīna navāṁśakayet siṭīma itāmat abhāgya sampanna pihiṭīmaki.
budha grahayā nīca vannē mīna lagna himiyangē lagna gatava siṭīmeni. (mīna lagna himiyangē 01 – siṭīma) adhyāpana kaṭayutuvalin sārthaka pratiphala nolæbē. iganīmaṭa dakṣa næta. tamā katā karana vilāśaya an aya sit noganī. ayek kiyana karana dēval elesama piḷiganī. kalabalakārī ayaku lesa kaṭayutu nokarayi. mānasika atin yahapatya. budha aśubha (nīca) tattvayen siṭīma nisā katā karana viṭa vikkal vīma hō apæhædiliva katā kirīma hō siduvē. ætæm viṭa goḷu vīmada budha nīcavīma nisā siduvē. pāpa dṛṣṭi hō pāpa saṁyōga vīma goḷuvīmaṭa hētuvaki.
guru nohot brahaspati nīca vannē makara rāśiyaṭaya. makara lagna himiyangē guru makaragatava (01) siṭīma nisā karuṇāvanta novē. guṇayahapatkama satpuruṣa gatiya, an ayaṭa nopenvayi. āgamika bhaktiyada aḍuyi. tama kāryaya væḍaya gænama sitā kaṭayutu karana atara ātmārthakāmīvē. æti hæki ayaku vīmaṭa utsāha darayi. tamāgē kæpī penena durvalakamak aḍupāḍuvak tibiya hækiya. vivāhaya siduvannē demāpiya kæmætta rahitavayi. laukika sæpa sampat kerehi sit dē. strīn sambandha ayathā sambandhakam æti karaganī. (puruṣayan nam) striyakagē guru makara rāśigatava siṭī nam æya gaṇikāvaka lesa an puruṣayangē pahasa patayi.
guru makara lagnagatava saha kumbha navāṁśakagatava siṭīma itāmat narakayi. yaṭakī karuṇu tavat tīvra vē.
This is a Google word to word translation of <a href=”http://www.divaina.com/2010/10/22/naka06.html” target=”_blank”>Divaina</a>