සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්
They like all sorts of things. Of these, the most advanced man is devoted to spending his entire life in order to provide for it. The purpose of marriage is to achieve basic education, higher education, employment and middle aging.
In the light of the facts, Hela marriage is a Buddhist and Hindu Religion. According to Hinduism, the triple resources which are blessed are taught as doctrine, meaning, and love, and the physical psychiatric reception is given to the woman.
Economic need, such as commercial grain, is inevitable, but some are giving priority to the libel. The world is beautiful when it comes to the spiritual happiness of the world. The two references are also referred to as Divine. To marry, the marital status should be carried out legally and should be considered as spouse. If such a merger is to be successful, it is necessary that there should be a proper fit among one another, in order to attain the great dignity of the great one.
Our ancestors helped with the maturity of the dignity and cherished good life expectancy.
Today, though, it has been made easy to make adjustments for the wedding. Marriage does not work only through the combination of promise; The matching of prospects and the matching of the planets must have a good fit.
It is worth considering or not to receive physical or mental remedies, and in view of the position of the center of the two male-centered planets, these good ones should also be viewed. There are two kinds of adaptations. In addition, separation, loss, illness, discouragement and happiness, behavioral problems, faults, and physical errors are described. They can be seen only by planetary locations. The existence of marriage can be determined only by planetary locations. It is not just such a tragedy that can be manifested through the promises.
There are many who are separated from the dead, those who were separated from their families, who have lost their lives, are very much in the society today. It is inevitable, at that time, to marry the elderly in such a way of becoming married. Unfortunately, those who did not properly practiced the higher studies have failed in their marriage as a marrying test.
To make marriage a success, it is imperative that the promise and the planets are inevitably coincidental, and physically and psychologically, when the two corners are in perfect fit, the best possible.
The core of marriage is the combination of marriage and marriage, and the matching of areas such as education, living standards, and lifestyle (customs) also affect a successful marriage.
Marriage is a person’s way of life to make life easier for a person who lives alone and lives alone when it comes to living together in a world of dying, such as race, religion or caste.
Ancient gentlemen There are four good ways of doing this and four bad ways in four.
1. Two people who perfectly adorn themselves, beautify the national, religious customs and beauties, celebrate the wedding ceremonies, celebrate the wedding,
2. Mangala Ponuwa is a two-year-old,
3. Two people who fit in correctly, the quiet marriage that takes place on the desires of the elderly will be a marriage,
4. Making the choice of those who are willing to choose from among men and women (today’s advertisements in newspapers, and wedding services) is called a self-made marriage.
These are considered to be noble, important, respectable marriages that seek to socialize with society,
5. Two young men suddenly meet and gossip together to gape and live together, gandhard marriage,
6. Marriage, marriage, marriage, marriage, marriage, marriage, marriage,
7. Marriage of a parent in the shadow of a parent, deceiving and secretly carrying marriage,
8. Marrying a woman in money for adults is a mistake, and marriage is considered to be bad.
Indeed, the fulfillment of the above-mentioned marriages in the past made it difficult for us to hear about the breaks, the fatalities, and the spouses of disturbances. However, today we are confronted with rare occasions marriages of the youth of our society, who are forced to act first in the four bad ways of marriage.
There are many ways to find a spouse for marriage, and most of you need to be careful when building up affiliate relationships. It is advisable to continue the relationship with the older members of the elderly in a meaningful manner before the beginning of a love affair, and it is good that the above parental family be able to fit in with the good way approved by the affiliate.
If you are not blindly out of love, do not get involved in those who have been largely unsuccessful in the recent past and very few in the past.
divi rækena sæpa læbena vivāhayak karagannā hæṭi
siyalu sattvayō sæpayaṭa kæmati veti. ē atarin usas manasak æti minisā sæpa læbīma san̆dahā muḷu jīvita kālayama kæpa karamin ē san̆dahā niraturuva veheseti. mūlika adhyāpanaya, usas adhyāpanaya in anaturuva rækiyāva hā mædi vayasaṭa eḷam̆betma vivāhaya yana kāraṇā sidukarannē ē apēkṣāveni.
mātṛkāvaṭa anuva karuṇu salakā bælīmēdī heḷa vivāha sirit bauddha menma hindu dharmayēda aṁga ætuḷatva sidukerena bava penē. hindu dahamaṭa anuva sæpata trivagi sampat lesa dharma, artha, kāma vaśayen uganvā æti atara kāyika mānasika sæpata kāma lesa dakvā æta.
meyin artha hevat dhana dhānya ādī ārthika sæpata anivāryayen avaśya vuvada ætæmun kāma sæpataṭama multæna deti. lova sundara vanuyē ema sæpata dhārmikava læbīmeni. īṭa adāḷa læ-jā bhaya deka dēva dharma lesada san̆dahan vē. ema sæpata utum lesa læbīmaṭa āvāha vivāha kaṭayutu nityānukūlava sidukaragena am̆bu sæmiyan lesa kālaya gata kaḷa yutuya. elesa ekvīma divi ætitek sārthaka kara gænīmaṭa nam nisi gælapīmak ovunovun atara tibiya yutu atara ē san̆dahā jyedtiṣya namæti utum śāstrayē pihiṭa labā gata yutuya.
apē mutun mittan ema śāstrayē pihiṭen nisi pati patiniyan tōrāgena divi ætitek satuṭa sæpata usas lesa labā gatha.
ehet ada vivāhaya san̆dahā gælapīm parīkṣāva porondam bælīma yana saraḷa tattvayaṭa patkaragena æta. porondam gælapīma tuḷin pamaṇak vivāhaya sārthaka novē. ē san̆dahā porondam gælapīma saha graha gælapīma yana dekēma gælapīma (sīhumvīma) manā lesa tibiya yutuya.
porondam magin kāyika mānasika suvaya læbīma hō nolæbīma bæliyayutu atara strī puruṣa kēndra dekē graha pihiṭīma anuvada ihata kī hon̆da naraka bæliya yutuya. ē aṁśa deken deākārayakaṭa gælapīm siduvē. īṭa amatarava venvīma, viyōvīma, rōgī vīma, atṛptimatvīma hā satuṭa samagiya, vaidavya dōṣa, śani maṁgala dōṣa, bhauma dōṣa magin kiyavē. ēvā bæliya hækkē graha pihiṭīm anuva pamaṇi. vivāhayē pævætma tīraṇaya kaḷa hækkē graha pihiṭīm anuva pamaṇi. porondam parīkṣāva tuḷin pamaṇak evæni vipat kiva nohæka.
væḍihiṭiyangē mūlikatvayen kēndra balā vivāha vī venvū viyōvū aya, jīvita asārthaka karagat aya ada samājayē bohō sē siṭī. elesa vivāha vī vipataṭa pat vūvan jyedtiṣya kerehi kala kirīm ætikara gænīmada kisisēt novæḷækviya hæka. jyedtiṣya śāstraya nisi lesa praguṇa nokaḷa aya vivāha parīkṣāvaya yayi sitā porondam parīkṣāva pamaṇak sidukara dīma mata sidukara gannā vivāha jīvita asārthaka vīma kanagāṭuvaṭa karuṇaki.
dedenaku atara siduvana vivāhaya sārthaka ekak vīmaṭa nam porondam saha graha gælapīm anivāryayenma siduviya yutu atara kēndra deka nisi lesa gælapena viṭa kāyika hā mānasika suvaya uparima lesa labāgata hækiya.
vivāhayē mūlikama parīkṣāva kēndra deka gælapīma vana atara ugatkam, jīvana tattvaya (rækiyā vyāpāra), jīvana raṭā (sirit virit gati pævatum) væni aṁśavala gælapīmada sārthaka vivāha diviyakaṭa bohō sē balapāyi.
jāti, āgam, kula væni nogælapīm dedenaku atara pævætmaṭa hāni novana atara taniva ipida taniva miyayana lōkayē jīvatvana kālaya sæpadāyaka kara gænīmaṭa an ayeku jīvana gamanaṭa havulkara gænīma vivāhaya lesa han̆dunvamu.
purāṇa sṛṣivaru ihata ekvīma siduvana yahapat krama hatarak saha ayahapat krama hatarak vaśayen krama aṭak dakvā æta.
1. nisi lesa gælapena dedenaku alaṁkāra lesa sarasā jātika, āgamika sirit virit ādiyē āśīrvāda salasvā utkarṣavat utsava pavatvā usas lesa karana vivāhaya brahma vivāhaya lesada,
2. maṁgala pōruva ādī utkarṣavat utsava nækæt væḍihiṭi kæmætta nisi lesa gælapena dedenaku ek kirīma dēva vivāhaya lesada,
3. nisi lesa gælapena dedenaku væḍihiṭi kæmætta mata parapurē pævætma gæna sitā sidukarana nihan̆ḍa vivāhaya prajāpatī vivāhaya lesada,
4. strīn hā puruṣayan atarin tamanṭa kæmati aya tōrā gænīmaṭa sælæsvīma (vartamānayē puvatpat dænvīm, hā maṁgala sēvā magin) sidukarana vivāhaya svayaṁvara vivāhaya lesada han̆dunvā æta.
mēvā sadācārayaṭa ekan̆ga samāja pævætma ætikarana utum, vædagat, nambukāra vivāha lesa sælakena atara,
5. yauvana yauvaniyan dedenaku hadisiyē hamuvī rāgayen matvī ekvīma saha jīvatvīma gāndharva vivāhaya lesada,
6. kalakōlāhala koṭa tama balaya penvā mavpiya væḍihiṭiyan biya ganvā karana vivāhaya rāCṣya vivāhaya lesada,
7. mavpiyan sevaṇē siṭina kumariyak ravaṭā horen gena gos sidukara gannā vivāhaya prēta vivāhaya lesada,
8. mudal væḍihiṭiyanṭa dī kāntāvak labāgena vivāhavīma asura vivāhaya yanuven sælakena vivāha krama hatara ayahapat ēvā lesada sælakē.
atītayē ihata dækvū yahapat vivāha nisilesa iṭukara gænīma nisā venvīm, viyōvīm, hadisi vipatvalaṭa muhuṇa dun am̆bu sæmiyan gæna asannaṭa læbuṇē itā kalāturakini. ehet ada apa samājayē taruṇa piris hæn̆gīmvalaṭa vahalvī pahata dækvū ayahapat vivāha krama hataraṭa multæna dī kriyā kirīmaṭa yæma nisā ekala kalāturakin siduvū vivāha vipat ada nitara asannaṭa dakinnaṭa læbē.
vivāhaya san̆dahā sahakaru hō sahakāriya soyā gænīmē vividha krama æti atara duṭu pamaṇin sit bæn̆dī pem saban̆datā goḍanan̆gā gænīmēdī bohō vimasilimatva kaṭayutu kaḷa yutuva æta. pem saban̆datāvak ārambhayaṭa pera dedenāma buddhimatva tama tamanṭa adāḷa siyalu bāhira gælapīm saha kēndra gælapīm nisi lesa ætnam væḍihiṭi pārśvayē anudænuma ætiva saban̆datāva idiriyaṭa gena yæma buddhimat kriyāvak vana atara ema saban̆dakam tuḷin ihata dækvū sṛṣivarun anumata kaḷa yahapat kramayakin tama tattvayaṭa gælapena lesa vivāhaya iṭukara gænīma yahapatya.
esē nomætiva prēmayen andha vī nogælapena vivāha sidukara gænīma tuḷin ǣta atītayē itā suḷu vaśayenda vartamānayē viśāla vaśayenda jīvita asārthaka karagat pirisa ataraṭa obat ek novīmaṭa sihi nuvaṇin kaṭayutu karanna.
This is a Google word to word translation of Divaina
