සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් අපල දුරුකර ගැනීමට මෙන්න පිළිවෙත්
The success of life and the failures associated with human life as the stars of the stars are considered fruitful and fruitful. There are a number of procedures that help keep the effects out and get rid of the day-to-day work. The practice of worshiping the mysticism of the mysticism, giving birth to Bodhi Pooja and singing pirith chimes.
It is happening in the Sun, and the moon is sent to the moon to praise and worship the Lord Buddha. Controversial methods are used to alleviate and exacerbate the unwholesome use of food, drugs, meat, fish, and animals. These sorceries, though admittedly, are often repressed by adultery and adultery. A better way to do this is to use magnificent rituals to be considered as a lace to their own life. Dressing up these gowns makes a good thing that suits the person wearing clothes. Then the life of a gemstone will be reflected, as if the gem is radiant.
We regard natural resources as rubies, pashparas and viruses. The human body and the planets of the stars have been completed similarly to these things that have been completed in combination with the five great demons. From large rock-to-shallow pebbles to a tiny pile of carcasses, all of this is made up of a coarse, large, tree-like pine tree, up to the grass seedlings, and the teeth of the stomach, nail roman and subtler flesh-all are shaped in different shapes and sizes. The color created by these objects depends on the effect of the sun on the rocks of the major planets. The rocks which are exposed to pearls are known as gem stones. The gemstone leaves us bypassing the human body with the same quality. This extraordinary feature will only leave the disability and eliminate diseases and benefits will only be achieved if the softness of those who wear the gem is added to the environment. Enlisting the coolness of the environment should be a mind-boggling one. It should be done to live the natural environment, to all animals, to the well-being of the spirits. In order to live so well, we must take responsibility and consider them as their duties. It is a force that can be used to eliminate troubles, obstacles, and troubles at any time in life. It also protects not only people but also godly, spiritual, and obscurant defects.
The person who carries out responsibilities will receive the blessings of the Great Throne immediately. The benefits of triple gratification can only be attentive to those who are diligent, who expect improvement, and who have sound minds. Such are humble and easygoing idols. Therefore, no one will be overlooked. It does not try to deceive anyone. Not bad. The person who wears high heated gloves will have the unmatched quality of healing, benefits, resources, wealth, resources and children. There will be no fears in traveling. The home, the village, the city and the country, which lead such qualities, flourish. Keerthi praised.
As a special reason for dressing up precious gemstones to escape and improve, the astrologers recognize that they are personal qualities. As a result, due to the high value of a person, a vibrant man with bad thoughts does not receive the desired improvement. It is in the minds of the mind that we get out of the mind and the expected progress. Wearing gold jewelery with precious stones is an act similar to religion.
Rivi Planet wearing gem jewelry, holding a fruit tree, slaughtering siblings, catering to beggars and worshiping Ishwara. This exhortation is a charge for the name of the Sovereign’s name, believed to be the power to destroy the glorious world in order to avert the mismanagement of the great power of the great power. The Imbulus gardens are designed to create a shade and a cool environment in a large area. It is also the anti-Orthodox admission that the shadows of galaxies that add to the same amount of sunlight gathers gold jewelry and impair the wearing of the temperate nature. Wearing golden jewelry, wearing golden jewelry, wearing a gold tree, handing in the vows to the gods of the Kadhara, and offering bodhi offerings, wearing a tattoo of purple colored gemstone for Mercury, wearing gold jewelry, shaking hands with Sri Vishnu and Tharidu, Pongal poetry, rituals, rituals, rituals, rituals, Wearing gold jewelery with shrimp gems, embracing the shrine for Sri Vishnu Brahma, worshiping the Bo tree, grieving the grief and offering bodhi pooja among the astrological practices.
Wearing gold jewelry from Venus, handing over gold jewelry to Pattini, handing karma to tree, reading poetry, giving dairy mothers and donating food for the Buddha. The surrender of Saturn to the Lord Sri Madhavi. Dressing in blue gems, wearing Nuga trees, mixing ghee Rice to the raven, who is also a Bodhi Rahu magic spell surrender to God, Seth read poetry. Grunting the ghosts, doing the fence to the fence. Seth Pirith chanting, Bodhi Pooja. Catering to the elderly, surrendering congestion to the Kataragama God, reading Seth poems and banana trees. Among the many acknowledgments of the anti-Sri Lankan clergy, it is desirable to wear virgins with gems, wear booths and receive the blessings of the Maha Sangha.
According to these practices which are followed by the deviation of the Buddha, the Buddha preacher, worshiping the virtues of the people of the Supreme Buddha, by adhering to the doctrine of preaching, preaching and admonishing the bhikkhus who work for the Arahath the Buddha, The treasure of the Three World is the highest in the world Loan pool. These jewelry can only be gowned to talented cheerleaders. Unfortunately, when there is a weakening of the redeployment power, unfortunately, an obstacle to intimidation and disturbances can lead to disturbances. Therefore, wearing gemstones with high value gems should not be considered as a hobby or a wise exercise of responsibility. If you have high heights with the hope of achieving a life-giving development that is worthless and unpleasant, you need to develop a mind-set up principled lifestyle.
apala durukara gænīmaṭa menna piḷivet
graha tārakāvangē gaman kirīma anuva siduvana minis jīvitaya hā sambandha kaṭayutu sārthaka vīma saha asārthaka vīma phala saha apala lesa sælakē. saphalayan ran̆davā gænīmaṭat, apala duruvī edinedā kaṭayutu sārthaka kara gænīmaṭat anugamanaya karana piḷivet rāśiyaki. śāntikarmavala yedīma, gupta vidyā bhūta vidyādharayangē pihiṭa læbīma, bōdhi pūjā pævætvīma, set pirit sachCdhāyanaya kirīma mē piḷivet atara viśēṣa veyi.
śāntikarmavalin siduvannē hiru, san̆du pradhāna graha maṇḍalayē guṇa gāyanā koṭa dēvatvayen puda pūjā pavatvā suvaya prārthanā kirīmayi. āhāra varga, auṣadha, mas, māḷu saha satun yodā gena amanuṣyayan muḷā koṭa biya ganvā eḷavā dæmīmen pavatnā doṣayan samanaya kirīma gupta vidyā kramavalin sidukarayi. mema mantra ślōka uccāraṇaya saha puda taṭu piḷigena tāvakālikava amanuṣya piris mardanaya vuvada nævata ismatu vana avasthā da æta. mē siyalu piḷivetvalaṭa vaḍā sārthaka kramaya vannē mahārgha vū ratnayan tama jīvitayaṭa ābharaṇayak lesa salakā pæḷan̆dīmayi. mema ābharaṇa pæḷan̆dīmen vāsanā guṇa udāvannē paḷan̆dina tænættāgē guṇa væḍivana taramaṭaya. eviṭa mahārgha vū māṇikya ratnaya opa væṭennā sē jīvitaya da ālōkamat veyi.
padmarāga, puṣparāga hā vairōḍi lesa apa salakanu labannē svabhāvika sampatya. paṁca mahā bhūtayangē saṁkalanayen nima vī æti mēvāṭa samānava minis śarīraya saha graha tārakāvan da nima vī æta. viśāla gal parvatayē siṭa kuḍā pas kæṭaya dakvā raḷu, gorōsu viśāla gasē siṭa ku==ḍāma tṛṇa pæḷaya dakvā da sattvayāgē dat, niya rōma ætuḷuva siyum māṁśa koṭas dakvā da yana mē siyalla vividha hæḍayen saha vaṭinākamin yuktava nirmāṇaya vī æta. mesē nirmāṇaya vū vastūngē pæhæya ra1 pavatinnē sūryayā pradhāna graha tārakāvangē raśmi dhārāvala balapǣma anuvaya. mesē prabhāṣvara vū pāṣāṇībhūta koṭas mæṇik gal lesa han̆dunvayi. mæṇik gal pæḷan̆dīmen apala duruvannē minis śarīraya saman̆ga ēvāyē æti samāna guṇaya nisāya. mema viśēṣa guṇaya hētuven dubalatā bæhæra vī leḍa rōga duru vī vāsanā guṇa udāvannē mæṇik paḷan̆dina ayagē saumya guṇaya parisarayaṭa ekatu vannē nam pamaṇi. saumya guṇayan parisarayaṭa ekatu vanna nam saṁvara vū manasak tibiya yutuya. ē san̆dahā kaḷayutu vannē svabhāvika parisarayaṭa, siyalu sattva vargayāṭa, amanuṣyayanṭa hitakara vana lesa jīvat vīmayi. mesē jīvat vanna nam manā lesa vagakīm bhāragena ēvā tama yutukam lesa salakā iṣṭa kaḷa yutuya. ema sat kriyāva jīvitayē ōnǣma avasthāvaka karadara, bādhaka, kamkaṭolu durukara gænīma san̆dahā ivahal vana balavēgayak da veyi. manuṣyayangen pamaṇak nova divya, brahma, amanuṣya dōṣavalin ārakṣā vīmaṭa da hētu veyi.
vagakīm bhāragena yutukam iṭu karana tænættāṭa utum vū ratnatrayē āśirvādaya nirāyāsayen ma læbenu æta. trisvidha ratnayē guṇa læbiya hæki vannē utsāhavanta, diyuṇuva apēkṣā karana, saṁvara situvili æti ayaṭa pamaṇi. eban̆du aya nihatamānī guṇayen yut sæhællu pævatum ættō veti. ē nisāma kisivakugē garhāvaṭa lak vannē næta. ē hētuven kisivaku rævaṭīmaṭa da utsāha nokarayi. ayahapat kriyāvalada noyedeyi. mē satpuruṣa guṇayangen yuktava mahārgha vū māṇikya ratnayan paḷan̆dina tænættāṭa suvaya, vāsanā guṇa, pirivara sampat, dhana dhānyādi sampat, dū daru nǣ pirivara sampat nirbādhakava læbenu æta. gaman bimanvaladī biya tæti gænīm æti novē. eban̆du guṇavatun pradhānatvaya darana nivasa, gama, nagaraya, raṭa saśrīka veyi. kīrti praśaṁsā labayi.
vaṭinā mæṇik pæḷan̆dīma apala duru vīmaṭa, diyuṇu vīmaṭa balapāna viśēṣa hētuvak lesa jyetiṣ śāstrānukūlava piḷiganu labannē ēvā pudgala yahaguṇaya vaḍanā ratnayan vana bævini. væḍi vaṭinākam æti nisā pirisakaṭa pamaṇak sīmā kara gænīmen mānādī dvēṣasahita lōbha situvili ætivana nisā mæṇik pæḷan̆dīmen apēkṣā karana diyuṇuva læbennē næta. apala duru vannēt apēkṣita diyuṇuva læbennēt sitē ætivana kusala ectanāvan anuvaya. mæṇik gal sahita ran ābharaṇa pæḷan̆dīmat, āgamānukūla piḷivetvala yedīma hā samāna vū kriyāvaki.
ravi grahayāgē apalayaṭa padmarāga mæṇik sahita ābharaṇa pæḷan̆dīma, im̆bul vṛkṣayaṭa vatāvat kirīma, gilanunṭa upasthāna kirīma, yācakayanṭa saṁgraha kirīma saha īśvara deviyanṭa bhārahāra da pavatvanu labayi. memagin apēkṣā karannē dæḍi rasnayak sahita hisrugē viṣama vī æti balaya samanaya kara gænīma san̆dahā tējānvita balaya paturuvā lōkaya vināśa kirīmē śaktiya ætæyi viśvāsa karana īśvara nāmaya udesā pūjōpahāra kirīmayi. im̆bul vṛkṣayaṭa satkāra karannē viśāla pradēśayak purā sevaṇa, sisilasa labā dena saumya parisarayak bihi kirīma san̆dahā ya. hiru ræs samāna dīptiya vihiduvana padmarāga mæṇik ran ābharaṇavalaṭa ekatu koṭa saumya svabhāvaya ārōpaṇaya kara pæḷan̆dīmen apala samanaya vana bava da jyetiṣśāstrānukūla piḷigænīmayi. kuja apalaya san̆dahā ratu kæṭa mæṇik yedū ran ābharaṇa pæḷan̆dīma koḷon vṛkṣayaṭa vatāvat kirīma, kaḍavara deviyanṭa bhāra hāra vīma saha bōdhi pūjā pævætvīma da budha grahayāgē apalaya san̆dahā pacca varṇa mæṇik yedū ran ābharaṇa pæḷan̆dīma, śrī viṣṇu saha dæḍimuṇḍa deviyanṭa bhāra hāra vīma, biya upadavana amanuṣyayanṭa pin anumōdan kirīma, set kavi gāyanaya, kohom̆ba gasaṭa vatāvat kirīma, budurajāṇan vahansē udesā puda pūjā kirīma da guru grahayāgē apalayaṭa puṣparāga mæṇik sahita ran ābharaṇa pæḷan̆dīma, śrī viṣṇu mahā brahma devivarun udesā bhāra hāra vīma, bō vṛkṣayaṭa vatāvat kirīma, amanuṣyayanṭa pindīma saha bōdhi pūjā sidu kirīma da jyetiṣśāstrānukūla piḷivet atara veyi.
sikuru grahayāgē apalayaṭa sudu miśra nil pāṭa mæṇik yedū ran ābharaṇa pæḷan̆dīma, pattini dēva mātāvaṭa bhāravīma, karan̆da vṛkṣayaṭa vatāvat kirīma, set kavi kiyavīma, kiri mavvarunṭa saṁgraha kirīma, budurajāṇan vahansē udesā praṇīta āhāra pūjā kirīma da senasuru grahayāgē apalayaṭa śrī viṣṇu divya rājayāṇanṭa bhāravīma kaḷu miśra nilpāṭa mæṇik yedū ābharaṇa pæḷan̆dīma, nuga vṛkṣayaṭa vatāvat kirīma, gitel miśra kiribat kapuṭanṭa dīma, bōdhi pūjāvala nirata vīma da rāhu apalayaṭa sūniyam deviyanṭa bhāravīma, set kavi kiyavīma. amanuṣyayinṭa pindīma, væṭakē vṛkṣayaṭa vatāvat kirīma. set pirit sachCdhāyanaya, bōdhi pūjāvan sidu kirīma. vayasgata vūvanṭa saṁgraha kirīma da kētu apalayaṭa kataragama deviyanṭa bhāravīma, set kavi kiyavīma, kesel gasaṭa vatāvat kirīma. vairōḍi mæṇik sahita ran abharaṇa pæḷan̆dīma, bōdhi pūjā pavatvā mahā saṁgharatnayē āśirvādaya labāgænīma sudusu bava jyetiṣśāstrayē piḷigænīm atara veyi.
apalaya samanaya vīma san̆dahā anugamanaya karana mē piḷivet anuva kalyāṇa mitra vū pera væḍa siṭiyā vū buddhādī mahōttamayangē guṇayaṭa namaskāra kirīmen dēśanā kaḷā vū śrī saddharmayaṭa anuva jīvat vīmen budun vahansē pramukha ārya mahā saṁgharatnaya venuven væḍa vāsaya karana bhikṣu saṁghayā vahansēlāṭa namaskāra koṭa avavāda- anuśāsanā labā gænīmenda siduvannē tun lōkayēma mahārgha ratnaya vū trividha ratnaya tama jīvitayaṭa ābharaṇayak kara gænīmayi. mē ābharaṇa pæḷan̆diya hæki vannē kusalatā diyuṇu kaḷa vīryavanta ayaṭa pamaṇi. esē novana viṭa apala samanaya vīmē balaya hīna vīmen avāsanāvada, karadara bādhaka væḍi vī citta pīḍā ætivīma nisā akusala ectanāvan da ætiveyi. ebævin mahārgha vaṭinākamak æti mæṇik sahita ābharaṇa pæḷan̆dīma vinōdāṁśayak lesa nokirīmaṭat vagakīma sahita gnānānvita kriyāvak bavat avabōdha kara gata yutuya. apala rahita menma udā vū apala man̆gahærī yana vāsanā guṇa diyuṇu vana jīvitayak udākara gænīmē apēkṣāven mahārgha vū ratnayan paḷan̆dinnē nam saṁvara vū situvili sahita vū pratipattigaruka lesa jīvana raṭāva goḍanagā gata yutuya.
This is a Google word to word translation of Divaina