සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ග්රහණ නිර්මාණ වන්නේ කෙසේද?
The moon moves around the earth when the Earth is about to move around the sun. There are two clusters called the sun’s (lat) and the lunar (moon). The solar eclipse forms in the Sun-The Moon’s path to the same degree and the latitude and longitude of the Earth. Such an event will occur on the day of the moon or on the poya day. (Not every month) Ravi – The arrival of Rahu in one part of a number of moons with the moon is accompanied by solar eclipse closing the sun’s moon or closing the moon. Together the moon has an eclipse due to the location of a straight line between the Earth and the Sun.
Three solar eclipses. That’s half, bifurcation and total clutter. Covering only half the bulk of the land is half a grip. The annular eclipse occurs as the sun covers the moon (the moon), leaving a circle close to the solar region. The sun is full of sunshine and the entire solar eclipse.
Usually the highest number of gaps per year is 07. This may be due to five eclipses and two lunar eclipses. Two episodes of the eclipse are very low. When fully overwhelmed, the earth’s darkness turns dark into the darkness of the moon. It can be likened to nighttime darkness. The Earth can not reach the earth for more than 170 miles. Thus, the sight of ejaculation is limited to 170 miles internationally. We can see invisible climes in other countries.
The Amazon or Mass Poya Day and the full moon or peng day denies a super-precision state of the electrical activity on Earth. During the two days, the two sunsets in the moon increase the clutter of the strengths that the country receives. The Moon multiplies the attraction to the Earth, increasing the speed of the tide. The surface of the gripping country or the surface of the area is filled with the gas in the earth. As a result, the part of the gaseous gas, the thoracic disturbance, and the energy of the elements, At least 70 miles from the surface of the earth is a subterranean subterranean terrain. It is said that the minerals and rocks have a special function in the soil because they have the roots of chemicals. Underlying activities reveal precious metal gems, petroleum products. The effect of electric waves on the ground forces and the vibrations caused by the solar eclipse, due to the impact of atmospheric conditions on the distortion site. The earth’s energy element, the golden energy, is reduced by the heat of the sun.
Lunar eclipses occur on the full moon Poya day. The idea that the moon was designed to be a part of the Earth apart, is in agreement with the conclusions of the theory. The scientists admit that on the lunar surface there are sea, tanks, rivers and hills. But there is no information that there is an atmosphere in the atmosphere. Ravi and Rahu also have an eclipse on the 7th and the moon and KAA against it. Deposition on the lunar surface of the Moon’s shadow of the earth creates a lunar formation. Villagers say that the moon is raping Rahu.
Therefore, the Rahula will not be attracted to every moon. This is because the axes of the earth and the moon are not fixed in the same plane. When the moon and the earth’s paths reach the same edge, the earth shields the moon because of the earth’s shadow. Closed. Then the Moon can not be seen. A full lunar eclipse does not appear for about four hours.
The photos are divided into three phases, half, full;
A photocopic jump is reflected by the reflection of the sun’s rays to the Earth’s atmosphere by the fall of the Moon. A part of the moon’s part falls to the Earth’s shadow (half) and forms partial lunar eclipses. The entire lunar region is created because the moon is completely covered by the Earth’s shadow. A maximum of three lunar episodes occur per year, and in one year even one gamble is not present.
Climatic conditions may also change due to the eclipses of the eclipse and the mast in the eclipse of the solar eclipse. The tsunami can be caused by tidal sweets, caustic sludge, etc. According to the universe, Ravi’s and the Moon’s (sun-moon) influences influence the sustaining of the earth’s surface. (The brochure)
grahaṇa nirmāṇa vannē kesēda?
hiru vaṭā pṛthiviya gaman karana viṭa san̆du pṛthiviya vaṭā gaman kirīma sidu veyi. sūrya (hiru) grahaṇa saha candra (san̆du) grahaṇa yanuven grahaṇa devargayaki. hiru – san̆du dedenāgē gaman mārgayēdī ekama aṁśakayakaṭa pæmiṇīmat, pṛthiviyē akṣāṁśaka vaśayenda ekama aṁśakayaka pihiṭīmat nisā sūrya grahaṇa nirmāṇaya veyi. mevan siduvīmak æti vannē amāvaka nohot māsē pōya dinayēya. (hæma māsē pōyakama novē) ravi – san̆du saman̆ga rāhu eka rāśiyaka eka aṁśakayakaṭa pæmiṇīmen hirugē dīptiya, eḷiya san̆dugen āvaraṇaya vīma nohot væsīma nisā sūrya grahaṇa æti vē. koṭin ma san̆du pṛthiviyaṭa hā hiruṭa mædivī sṛju rēkhāvaka pihiṭīma nisā sūryagrahaṇaya æti veyi.
sūryagrahaṇa nirmāṇaya vana krama tunaki. ardha, valayākāra hā pūrṇa grahaṇa ē veyi. sūrya bimbayē aḍak pamaṇak væsīma ardha grahaṇayaki. sūrya bimbayaṭa samīpava ravumak itirivana ayurin sūryayā san̆duṭa (candrayāṭa) væsī yæma nisā valayākāra grahaṇayak æti veyi. hiru muḷumaninma san̆dugen væsī yæma pūrṇa sūrya grahaṇayaki.
sāmānyayen vasarakaṭa siduvana væḍima grahaṇa gaṇana 07 k pamaṇa vē. min sūrya grahaṇa 05 kut candra grahaṇa dekakut vīmaṭa iḍa tibē. varṣayakaṭa itāma aḍuven ætivannē sūrya grahaṇa dekak pamaṇaya. pūrṇa grahaṇayak sidu vū viṭa san̆dugē chāyāven pṛthiviya sampūrṇayenma an̆duru bavaṭa pat karayi. eya rātri kālayē ætivana andhakārayaṭa samāna kaḷa hækiya. san̆dē chāyāven pṛthiviya sætapum 170 kaṭa væḍidurak væsiya hæki novē. mē anuva grahaṇayakadī penīma dēśāntara vaśayen sætapum 170 kaṭa sīmā veyi. apaṭa nopenena grahaṇa venat raṭavalaṭa penīmaṭa min avasthāva yedē.
amāvaka nohot māsē pōya dinaya saha pasaḷosvaka nohot pura pō dinaya tuḷa pṛthiviyē pavatina vidyut kriyākārakamvala ati dhāvana tattvayak udāveyi. adāḷa dina dekēdī hiru san̆du dedenāgen poḷavaṭa læbena śaktīngē gæṭīma væḍi veyi. san̆duṭa pṛthiviya kerehi ætivana ākarṣaṇa balaya deguṇa vīmen vaḍadiya vēgaya væḍi veyi. grahaṇaya sidu vana raṭē hō pradēśayē jalaya matupiṭaṭa ædī ēmen bhūmiya tuḷa hiskoṭasa bhū vāyuven pirē. mē nisā bhū vāyuva æti koṭasē, padāsayē kæḷam̆bilis ætivīmat mūladravyayangē śaktiya hīna vīmat sidu veyi. pṛthivi pṛṣṭhayē siṭa sætapum hættǣvakaṭa (70) gæm̆burin vū sætapum panahaka taram taṭṭuvaka bhū vāyuva pavatī. mehi khanija hā pāṣāṇa varga, rasāyanika dravya mūlayan æti nisā bhūmiya tuḷa viśēṣa kriyākārī tattvayak udgata vana bava kiyǣvē. yaṭa kī kriyākārītvaya nisā anagi lōha jāti mæṇik varga, khanija tel varga mehi nirmita vana vagak anāvaraṇaya veyi. sūrya grahaṇayak nisā vikṛti tattvayaṭa pātra vana bhūmiya tuḷaṭa vāyu gōlayē pavatnā balapǣm nisā vidyut taraṁga magin ætivana śaktīn bhū vāyuva hā kampanayan nirmāṇaya vīmaṭa sādhakayak veyi. pṛthiviyēdī ætivana mūladravyayak vana ratranvala śaktiya, hirugē tāpa śaktiya nisā aḍuvana vagak kiyǣvē.
candra grahaṇa æti vannē purapasaḷosvak pōya dinavalaya. san̆da nirmāṇaya vī ættē pṛthiviyē kǣllak venvīma nisā bava vidvat mataya vana atara, ekī nigamanaya jyedtirvēdayē nigamanayanṭa da anukūla veyi. san̆da matupiṭa muhudu, væv, gaṁgā, kan̆du æti bava vidvathu piḷiganiti. ehet vāyu gōlayak æti bavaṭa toraturu heḷi vī næta. ravi saha rāhu eka rāśiyakat īṭa viruddhava 07 vænnē san̆du saha kēatut siṭīmen candragrahaṇayak æti veyi. poḷavē hevanælla san̆da mata patita vīmen candragrahaṇaya nirmāṇaya veyi. mīṭa han̆da rāhu allanavā yǣyi gæmiyō kiyati.
mē anuva hæma pura pasaḷosvakaṭama han̆da rāhu ællīmak sidu novē. īṭa hētuva vannē pṛthiviyē saha san̆dugē akṣaya ælava pihiṭīmen ekama talayaka noyæma nisāya. san̆du hā poḷavē gaman mārga deka ekama talayakaṭa pat vūviṭa pṛthiviyē chāyāva nisāven san̆du āvaraṇaya veyi. væsē. eviṭa apaṭa candrayā dækiya nohækiya. pūrṇa candra grahaṇayak ætivīmēdī pæya hatarak pamaṇa candra maṇḍalaya dis novē.
chāyā, ardha, pūrṇa yanuven candra grahaṇa varga tunakaṭa ven kerē.
chāyā candra grahaṇayak disvannē pṛthiviyē vāyugōlayaṭa patita vana sūrya raśmi parāvartanaya vī san̆daṭa væṭīmeni. candrayāgē koṭasak pṛthiviyē sevanællaṭa væṭīmen (aḍak) ardha candra grahaṇa æti veyi. san̆daman̆ḍala muḷumaninma pṛthiviyē sevanællaṭa væsī yæma nisā pūrṇa candragrahaṇaya nirmāṇaya veyi. varṣayakaṭa candragrahaṇa uparima vaśayen tunak pamaṇa sidu vana atara ætæm varṣavaladī eka grahaṇayak vat sidu novē.
candra sūrya grahaṇa magin mahavaḍadiya saha maha bādiya ætiviya hæki nisā kālaguṇika tattvayan da venas veyi. vaḍadiyen bhū calana suḷi suḷaṁ mēgha ādiya grahaṇa nisā ætivīmaṭa puḷuvana. viśvayē meheyavīmaṭa anukūlava ravigē saha san̆dugē (sūryayā – candrayā) balapǣm (śaktīn) pṛthiviyē svābhāvikatvaya pavatvāgena yæmaṭa ivahal vana bava tērum gata hækiya. (potapata æsurini)
This is a Google word to word translation of a article publised on Divaina on 2011/09/30.