සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් පවුල් ජීවිතය යහපත් වීමට ගැලපෙන විවාහයක් කර ගන්න
Many say that marriage is a rebirth. The more dishonest it looks, the truth is. The marriage of two females is a combination of two combinations. After marriage, the females’ fingers build a new way of life. Achieving the benefits of senior science is enormous in order to maintain this balance and maintain a new life. It’s very simple to build this balanced home life by building a marriage based on proper marriage matches.
Let’s look at how these wedding matches are made.
Marriage matching should be done in two major categories. The matching of the two horoscope or planetary matching and the promise of matching are these two.
The adaptation of the astrological planets is the comparison between equal qualities of the good and bad things that must be taken into the minds and sores of the individual in the above spirits, before the time of birth. Simply stated, the same unevenness as the consequence. This is compared with the planetary positions of the two of them. This matching must be inevitable. This is because if you build a marriage without these adjustments, you will be able to overcome the problems that can not be resolved after the marriage and increase the chances of a marriage.
So if there are such adjustments, only the second-stage promises must be matched. In complementing the promises, there are many different kinds of promissory notes: different kinds of decay, eighteenths, etc. However, the assignment of promise is to look at the similar unequal points of a person who was born after the moment of his birth. If we explain further, we are all born in any society, but since birth we have been subjected to five forces. Five of them
1. The influence of the parents
2. Knowledge gained by himself
3.Social values
4. The essence of religion
5. The influence of the parent’s blood and genes.
These characters are the five character set of five characteristic characters in the individual who is the subject of these forces.
1. Customs
2. Types
3. Favorite products
4. Views
5. The nature of the body
The matching of promises is the same as in these five characteristics. Thus, when some of these adjustments are inaccurate, some problems may arise. But the problems that arise can be found. Problems arising from misconceptions The problems of the above planetary systems are not as serious as the problems that arise.
So it’s important to look at whether the fit of the planet is better than the intended purpose of building a balanced marriage. Balanced and Successful Marriage
1. The wealth
2. Unity between two
3. Healthy
4. HEALTHY CHILDREN
5. The dwelling, or sexual functions, must be parallel.
pavul jīvitaya yahapat vīmaṭa gælapena vivāhayak kara ganna
vivāhaya yanu nævata ipadīmak yǣyi bohō aya pavasati. jyedtiṣya æsin balana viṭa eya satyayak yǣyi penē. strī puruṣa dedenek ekva goḍanan̆gana vivāha jīvitaya daiva dekaka saṁkalanayaki. vivāhayen pasuva strī puruṣa dedenāgēma daivaya ekva navamu jīvana magak goḍanægē. mesē goḍanægena nava jīvitaya samabarava pavatvā gænīma san̆dahā jyedtiṣa vidyāven gata hæki prayōjana atimahatya. eya itā saralava kivahot nisi vivāha gælapīm mata vivāhayak goḍanæn̆gīma mata mema samabara gṛha jīvitaya goḍanæn̆gaêma itā pahasuya.
mema vivāha gælapīm kesē sidu karannē dæyi api man̆dak vimasā balamu.
vivāha gælapīm sidu kirīma pradhāna koṭas dekakin yutta veyi. han̆dahan deka gælapīma hevat graha gælapīm vimasīma hā porondam gælapīma yanu mema aṁśa dekayi.
han̆dahan gælapīma hevat graha gælapīm sidu kirīma yanu yam ayek upata labana vēlāvaṭa pera hevat ihata ātmayan tuḷadī karana laddā vū kusala saha akusala karmavalaṭa mē ātmayēdī læbiya yutuva æti śubha aśubha tattvayan vala samāna asamāna kam sasan̆dā bælīmayi. saralava kivahot karma vipāka vaśayen æti samāna asamāna kam vimasā bælīmayi. meya dedenāgē chanma patravala graha pihiṭīm æsuren sasan̆dā bælīmayi. mema gælapīma anivāryayenma tibiya yutuya. eyaṭa hētuva vannē mema gælapīm nomætiva vivāhayak goḍanæguva hot vivāhayen pasuva ema dedenāṭa visan̆dā gata nohæki praśna æti vī vivāhaya aḍāla vīmaṭa æti iḍakaḍa væḍivīmaya.
mesē mema gælapīm tibē nam pamaṇak devana adiyara vana porondam gælapīma kaḷa yutuya. porondam gælapīmēdī saṁkhyātmakava visi porondam dasaporondam, aṭaporondam ādī vaśayen vividha veyi. ē kesē vuvada porondam gælapīma yanu yam ayek upan mohoten pasuva goḍanæguṇu tattvayan vala samāna asamāna kam vimasā bælīmayi. eya væḍiduraṭat pæhædili karannē nam apa sæma kumaṇa samājayaka upata læbuyē vī namut upan tæn paṭan balavēga pahakaṭa hasuveyi. ema balavēga paha
1. demav piyangē ābhāṣaya
2. tamā visin labā gannā vū dæna ugat kam
3.samājayē pavatina sāradharma
4. apa adahana āgama dahamē haraya
5. demavpiyangē lē saha jānavala balapǣma veyi.
mema balavēga pahaṭa hasuvana pudgalayā tuḷa mīṭa samarūpīva carita aṁga pahak goḍanægē ema caritāṁga paha vannē.
1. sirit virit
2. gati pævatum
3. ruci aruci kam
4. adahas udahas
5. śarīrayē svabhāvaya vē
mema caritāṁga pahē samāna asamāna kam vimasīma porondam gælapīma nam vē. mē anuva mema gælapīm aḍu tattvayaka yam dedenek vivāpat vū viṭa vividha praśna matu viya hækiya. namut min æti vana praśna valaṭa visan̆dum soyāgata hækiya. porondam nogælapīma nisā matuvana gæṭalu ihata kī graha gælapīm nomæti vīma æti vana gæṭalu taram barapataḷa næta.
ema nisā samabara vivāha jīvitayak goḍanæn̆gaêma udesā porondam gælapīmaṭa vaḍā graha gælapīm nisi ayuru tibē dæyi vimasā bælīma vædagat vē. samabara saha sārthaka vivāhayak tuḷa
1. dhanaya
2. dedenā atara samagiya
3. nirōgī bava
4. nirōgī daruvan
5. ekaṭa vāsaya kirīma hevat liṁgika kaṭayutu yana aṁga samāntarava pævatiya yutuya.
This is a Google word to word translation of a article publised on Divaina on 2011/11/25.