සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් නිරෝගි සුවයට වින කරන ග්රහයෝ
As time passed, we can introduce the opportunity to reward the previous evil. Birth asteroids at the time The current astronomical trajectories of the existing astronomers can only be expressed by an experienced astrologer.
At the same time, the bad weather, illness, accidents,
Job losses, etc., are not solved. Even if we can not completely avoid what we can in the course of time, it is enough if we can avoid somewhat. This should be done in a more detailed manner.
The practices of each planetary system are different. Let’s take a look at it.
For the devotees of the Ravviya
It is proper to ask Isvara to surrender to God, a web of poetry. The dinghy is also used as a diving machine. Wearing a ring of rubbish is also good. Seeing the tree tree, touching the tree, and seeing the tree is good for Ravi. When offering flowers, offer the rattle and red flowers to the flowers.
For the Moon moon
Saman God, the hand of the Paththini and the reading of Seth poet are good. The new machine, the cooling system and the RMS are out of the reach. As jewelry, pearls are good. The shape and philosophy of the propagate tree is good. It is suitable to offer white flowers. The delivery of milk to mothers also contributes to the erosion of the Moon.
For bad weather
Conducting rituals and offering rituals for the Katharagama poetry. The Kanda Kumara machine is moving away from the clutches of the Syllambara machine. Red flowers and red-eyed red boars are good. The Cloon Tree belongs to the magnitude. It is better to hide that tree. Coral, red gems tend to get into the body.
For emaciation
Vishnu, surrender to God, ritual worship, and reading poetry are good. Vishnu Vihnu, Vishnu Neela Board and Fourth Circuitry are also good. The sacrifice of Namal is frustrating. The altarption of the literal planet Khomba tree is good to that tree. Tritons are also faded away.
For teacher abuse
It is good to read Shiva, Sri Sri Vishnu God, read poetry poetry. Mounting the machine and mounting the lion machine is suitable for teachers. Wearing gems is good to wear gemstones. To bow to the tree, it is appropriate to celebrate the jury. It is appropriate to offer all kinds of yellow flowers.
For Venus
Getting to Pindathani for his Venus Venus is good to read the poetry poetry. The reeling machine and the Silumbara machine are also good. Wear gloves for diamonds, white gemstone Venus. It is recommended to offer a three-color bouquet of flowers. Because Venus has a quarrying tree, that tree is able to keep it from moving away from Venus.
For Saturn Evacuation
Saturn is an astronaut to many people. Therefore, Saturn has a lot to do with bad practices. Many people are aware of the feasting of Bodhi Pooja, opening of Kiribath Kiri Kittu to raptors on September 1, blue flowers, blue flags for the Bodhi Pooja. Vishun should surrender to God, seek to read poetry and poetry. It is also good to wear the NeoBay, Vishnu, Shhhora, Shinji, and the bimonthly.
Lighting of the lamps around the unusual tree is done to the Nuga Tree. It is also worth wearing a sap of blue sapphire. Legged begging beggars are good at feeding and dressing on Saturdays.
For Rahu the hell
It is proper to hold Shiva worship, tribute to God, and worship. It is good to wear the Nagerganian machine wearing a gem with a gem with a gem, and a good fence planting fences in front of the house.
Vishnu surrenders to God for congestion
It is good to read poetry and read poetry poetry. It is good to put up the machines like Nogama, the Burning Machine, the Underground Birdcracker. Nursing banana, viral gem wear is also good.
Pursuits have been specified for each planetary badness. It is fitting to live in a religious life, to help the destitute, to give in to animals, to give food and drink, to take care of the swine, to give their religion to the Most Holy Priest. Suitable for every badge. It is the duty of experienced astrologers to inform his clients about this.
apalayen gælavenna vat piḷivet menna
pera kaḷa akusala karma vipāka dena avasthāva apala kālaya hæṭiyaṭa apaṭa han̆dunvā diya hækiya. upan vēlāvē pævati graha tattvayan dænaṭa pavatina grahacārayan anuva kenakuṭa pavatina apala kālaya pæhædiliva prakāśa kaḷa hækkē, paḷapurudu jyetīrvēdiyakuṭa pamaṇaki.
apala pavatina kāla sīmāvak ema apala kālaya tuḷa asanīpa vīm, hadisi anaturu,
rækiyā ahimivīm ādiya siki bavat pamaṇak prakāśa kirīma nosahē. apala kālaya tuḷa siduviya hæki deyin sampūrṇayenma væḷakī siṭīmaṭa nohækivuvat eyin taramak duraṭa hō væḷakī siṭiya hækinam eya pramāṇavatya. mē san̆dahā kaḷa yutu vat piḷivet jyedtiṣayē niyama kara æta.
ek ek graha apalavalaṭa kaḷa yutu vat piḷivet vividhākāraya. ē gæna man̆dak vimasā balamu.
ravi graha apalaya san̆dahā
īśvara deviyanṭa bhāra vīma, set kaviyak kiyā pihiṭa pætīma sudusuya. āghōra yantraya, sūrya maṇḍalaya jīvam kara pæḷan̆dīmada śubayi. padmarāga mæṇikak ællū muduvak pæḷan̆dīmada itā śubhayi. im̆bul vṛkṣayaṭa sāttu kirīma, gasa sparśa kirīma hā gasē darśanaya dækīmada ravi apalaya san̆dahā śubhayi. mal pūjā kirīmē dī ratmal, ratu nelum mal pūjā kirīma mænavi.
san̆du graha apala san̆dahā
saman deviyanṭa, pattini mǣṇiyanṭa bhāra vīmada, set kavi kiyavā pihiṭa pætīmada śubhayi. navanātha yantraya, ratana yantraya hā candra maṇḍalaya jīvam kara pæḷadīmen apala duruvē. ābharaṇa vaśayen mutu pæḷan̆dīma śubhayi. dim̆bul vṛkṣayē ākarṣaṇaya hā darśanayada śubhayi. sudu mal varga pūjā kirīma sudusuya. kiri ammāvarunṭa dan dīmada san̆du apalaya duruvīmaṭa hētuvē.
kuja graha apala san̆dahā
kataragama bhadaviyanṭa puda pūjā pævætvīma, set kavi pihiṭa ārakṣāva pætīma kuja apalaya san̆dahā sudusuya. kanda kumāra yantraya, sīlambara yantraya jīvam kara pæḷan̆dīmen kuja apala duruvē. ratupāṭa mal, ratu nelum mal jūjā kirīma śubhayi. kolon vṛkṣaya kuja grahayāṭa ayat vē. ema vṛkṣayaṭa sāttu kirīma yahapat vē. koral, ratu mæṇik śarīrayaṭa sparśa vana sē pæḷan̆dīmada śubhayi.
buda apalaya san̆dahā
viṣṇu deviyanṭa bhāra vīma, puda pūjā pævætvīma, set kavi kiyavā pihiṭa pætīma śubhayi. viṣṇu āghōraya, viṣṇu nīla maṇḍalaya hā siva sidambara yantraya jīvam kara pæḷan̆dīmada śubhayi. nāmal pūjā kirīmen apala duruvē. buda grahayāṭa ayatvṛkṣaya kohom̆ba gasa nisā ema gasaṭa sāttu kirīma śubhayi. pacca mæṇik pæḷan̆dīmenda apala duru vē.
guru apalaya san̆dahā
śiva deviyanṭa, śrī viṣṇu deviyanṭa jūjā pævætvīma, set kavi kiyavā pihiṭa pætīma śubhayi. abhisambidāna yantraya, nara siṁhaya yantraya jīvam kara pæḷan̆dīma guru apalayaṭa sudusuya. mæṇik piḷiban̆da nam puṣparāga mæṇik pæḷan̆dīma śubhaya. bō vṛkṣayaṭa væn̆dīma, jūjā pævætvīma garu saru kirīma sudusuya. siyaluma vargayē kahapāṭa mal pūjā kirīma sudusuya.
sikuru apalaya san̆dahā
sikuru apalaya san̆dahā pattini dēva mǣṇiyanṭa bhāra vīma set kavi kiyavā pihiṭa pætīma śubhayi. navanātha yantraya, sīlambara yantraya jīvam kara pæḷan̆dīma da śubhayi. diyamanti, sudu mæṇik sikuru apalaya san̆dahā pæḷan̆dīma mænavi. vicistra varṇayen yukta suvan̆dæti mal pūjā kirīma sudusuya. sikuru grahayāṭa karan̆da vṛkṣaya ayat nisā ema gasaṭa sāttu kirīma sikuru apalaya duruvīmaṭa hētu vē.
senasuru apalaya san̆dahā
senasuru bohō ayaṭa apala gena dena grahayeki. ema nisā senasuru apala san̆dahā kaḷa yutu vat piḷivet bohōya. senasurādā dinaka paṭan gena dina hatak bōdhi pūjā tæbīma,kapuṭanṭa eḷan̆gitel miśra kiribat dandīma, nilpāṭa mal, nilpāṭa koḍi navayak bōdhiyaṭa pūjā kirīma væni dē bohō denā daniti. viṣṇu deviyanṭa bhāra vīma, set kavi kiyavā pihiṭa apēkṣā kirīmada mænavi. nīla maṇḍalaya, viṣṇu āghōraya, śani mṛrtuṁjaya, yana yantra jīvam kara pæḷan̆dīma da śubhayi.
nuga vṛkṣaya vaṭā pahan dælvīma nuga gasaṭa āvatēva kirīmada karanu læbē. nil mæṇik, kāka nilak ællū muduvak pæḷan̆dīmada yahapatya. kakulak ābādhita yācakayanṭa senasurādā udaya kālayēdī āhāra, æn̆dum pæḷan̆dum dī saṁgraha kirīma itā śubhayi.
rāhu apalaya san̆dahā
śiva deviyanṭa, sūniyam deviyanṭa bhāra vīma, puda pūjā pævætvīma sudusuya. nāgarjuna yantraya pæḷan̆dīma gōmēda mæṇik sahita muduvak pæḷan̆dīmada śubhayi, væṭakē pælayak nivasa idiripiṭa siṭuvā sāttu kirīmada rāhu apalayaṭa yahapatya.
kētu apalaya san̆dahā viṣṇu deviyanṭa bhāra vīma
puda pūjā pævætvīma, set kavi kiyavā pihiṭa pætīma śubhayi. nāgamālaya, āghōra yantraya, pātāla mṛrtuṁjaya væni yantra jīvam kara pæḷan̆dīma śubhayi. kesel gasaṭa sāttu kirīma, vairōḍi mæṇik pæḷan̆dīma da śubhayi.
ek ek graha apala san̆dahā ihata san̆dahan paridi vat piḷivet niyama kara æta. āgama dahamaṭa anukūlava jīvatvīma asaraṇayanṭa pihiṭavīma, satunṭa abhayadānaya dīma, āhāra pāna dandīma, gilanunṭa uvaṭæn kirīma, tama āgam pūjya utumanṭa dandīma, gaurava kirīma ādiya sudusuya. sǣma apalayak san̆dahāma sudusuya. mē piḷiban̆da tama grāhakayan dænuvat kirīma paḷapurudu jyetirvēdīngē yutukamaki.
This is a Google word to word translation of Divaina