සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්
This is a Google word to word translation of Divaina
Seems to many victims as a result of the current health system works paṁcendrayan look sensual luxury for lovers of high-comfort of their bodies. So common among our rural people living in the urban environment diseases plotted for Wind shaving, mostly patients.
According to World Health Organization reports, one in every 10 people is diagnosed with high blood pressure and diabetes. Nayak situation next nobæluvahot find ways to reduce significantly diabetes – madhumēha need to be annotated glossary yen sufferers. This should be addressed to all concerned.
There are two types of this disease. Therefore, it is found in two diseases. Most frequent urine counts and frequent outbreaks are considered multiple diabetes. Urine with energy Madura matter stock exit “ḍayabaṭīs – velayaṭīs The typical. This is madhumēhaya. Disease condition caused by lack of the hormone insulin, which the production due to weakening in the pancreas. Makes a glukōjan the burning of pieces of matter sugar in food is. Absorb blood This process occurs in the insulin hormone Vaya depends. This is weak (the pancreas – insulin gland) stalled. Pituitary gland to produce “the last discharge,” to control the urine. The event Udaka mēhaya or Diabetes.
Consult a qualified doctor for proper advice and treatment of food and exercise during treatment for permanent healing.
There are some of the hallmarks of diabetes. Meanwhile, lowering cholesterol, blood pressure increase, nervous weakness, visual problems, kidney problems, and thirsting for, hard feeling grief that, limbs tingling, flesh wounds, medicine and even affects issues such as lack of health, particularly as the loss of marriage fruitful It can also be described as a traumatic disease.
Five to six decades ago, our people seemed to have avoided such diseases and were elevated to a higher level in the physical psyche. For this reason their contribution to the development of the country is still to be learned from the old irrigation civilization and agriculture sectors.
In the form of Ayurvedic medicine, the disease can be suppressed when it comes to the disease. Food Controller should be given priority. Fiber foods Madhu cuttings, Amaranthaceae, Kohila, lotus root, and tender beans, carrots, etc. steam boiled starch diet to do well. Milk, goat, cow’s milk and fresh milk. It is desirable to eat corn, rice, or corn, and kurakkan. A balanced, balanced food system should be followed. Fruits are rich in lamellas, papaya, madhan, himbuttu, nirang, etc.
In the morning there should be awakening. Meditation for an hour is appropriate. For an hour or half an hour, it’s best to wear the body as a physical exercise. This can be done by cleansing the body cleansing of the body by cleansing the body. It is not appropriate to go to bed for overnight or even two nights. The body is clogged with living without life-style. Great.
The average sugar content of the blood in the human body is between 70 and 115. It is a health feature. If this amount is decreased, feces develops.
The amount of blood glucose in the blood is high because it does not absorb glucose in the blood. This causes the body to lose energy.
The World Health Organization (WHO) has reported that diabetes has affected not only the elderly but also the school children. The reason for this is that parents bring water for their children to drink soft drinks. Parents must be careful to leave such habits. It is not appropriate to provide instant food for children.
It is more important for adults to take up regular eating arrangements to protect future generations.
āhāra purudden væḷan̆dena madhumēhaya hā diyavæḍiyāva yanu rōga dekaki
vatman samājaya tama śarīra sukha viharaṇaya udesā lolva adhi sukhōpabhōgīva paṁcendrayan pinavīmē āsāven kriyā kirīmē hētuva mata vividha leḍa rōgavalaṭa goduru vana bava penē. apē piṭisara janatāva atara etaram bahulava rōga væḷadena magat nopenunada nāgarika parisaraya tuḷa jīvatvana udaviyagen bahutarayak rōgīhu veti.
lōka saukhya saṁvidhāna vārtāvalaṭa anuva hæma pudgalayan dasa denakugen ek ayakuṭa madhumēhaya hā diyavæḍiyāva rōgaya væḷan̆dena vagaṭa anāvaraṇaya veyi. pavatina tattvaya sælakiya yutu andamin avama karagata hæki kramavēdayan gæna soyā nobæluvahot idiri paramparāvada diyavæḍiyāva – madhumēha yen peḷennan bavaṭa aṭuvā ṭīkā anavaśyaya. mē san̆dahā adāḷa hæmagē avadhānaya yomu viya yutumaya.
mema rōgayaṭa nam dekak bhāvitāvē. enisā rōga avasthā dekakin vidyāmāna vē. mutrā vāra gaṇana saha nitara nitara væḍiyen piṭavīma bahu mutrā rōgaya hevat diyavæḍiyāva lesa sælakē. mutrā samaga śakti janaka madhura padārtha koṭas piṭavīma “ḍayabaṭīs – velayaṭīs yanuven hæn̆dinveyi. meya madhumēhaya vē. agnyāsaya durvalavīma hētukoṭagena ehi niṣpādanaya vana insiyulin hōmōnaya aḍuvīma nisā ætivana rōga tattvayaki. apa gannā āhāravala tibena sīni padārtha koṭas nisi lesa dahanaya kara glukōjan bavaṭa patkarayi. lēvalaṭa urāgænīmaṭa salasvayi. mē kriyāvaliya sidu vannē insiyulin hōmōnayē kriyākāritvaya anuvayi. meya durvala vū viṭa (agnyāsaya – insiyulin granthiya) akrīya tattvayaṭa patvē. piṭiyuṭari granthiya nipadavana “antra śrāvaya,” mutrā pālanaya karanu labayi. mema avasthāva udaka mēhaya nohot diyavæḍiyāvayi.
mema rōga tattvayaṭa sthīra suvaya san̆dahā pratikāra gænīmēdī āhāra pāna saha vyāyām gænīma piḷiban̆da nisi upades hā pratikāra san̆dahā sudusu vaidyavarayeku hamuvīma mænavi.
diyavæḍiyāva rōgayaṭa āvēnika vū viśēṣa lakṣaṇa kīpayaki. ē atara hṛdarōga, rudhira pīḍanaya væḍivīma, snāyu dubalatā, æs penīmē durvalatā, vakugaḍu ābādha, pipāsaya ætivīma, vehesa dænīma, malānika bava, atpā hiriya, śarīrayē pavatina tuvālavalaṭa vedakam kaḷat suva novīma væni karuṇu balapāna atara, viśēṣayen vivāha diviyēdī darusampat ahimi vīmaṭa taram balapāna dukkhadāyaka rōgayak lesada nam kaḷa hækiya.
mīṭa daśaka 05 ka 06 kaṭa pera apē udaviya mevæni rōgavalin væḷakī siṭīma nisā kāyika mānasika aṁśayen usas vū tattvayan læba siṭi bava penē. mē hētuva nisā raṭē saṁvardhanayaṭa ovun dæk vū dāyakatvaya pæræṇi vāri śiṣṭhācāra, kṛṣikarma aṁśayangen adaṭat karuṇu heḷiveyi.
āyūrvēda vaidya vidyāvaṭa anuva rōgayaṭa piḷiyam vaśayen āhāra pāna gænīmēdī rōga tattvaya mardanaya kara gænīmaṭa puḷuvana. āhāra pālana raṭavaṭa pramukhatvaya diya yutuvē. ken̆di sahita āhāra vana maḍu daḍu, tampalā, kohila, neḷum ala, hā ḷapaṭi bōṁci, kæraṭ ādiya vāṣpayen tambā piṣṭaya aḍu āhāra gænīma ucitaya. kiri, eḷukiri, eḷakiri, mudavāpu kiri ādiyada gænīma yeheki. ratuhāl hō kuræṭṭa sahita dhānya vargada, kurakkanda āhārayaṭa gænīma yōgya vē. samabara, samabala āhāra paddhatiyak anugamanaya kaḷa yuttēya. paḷaturu vaśayen kaṭulovi, gaslabu, mādan, him̆buṭu, nāraṁ, yanādiyada guṇa dāyakayi.
vyāyām vaśayen udenma pibidīma siduviya yuttēya. pæyak pamaṇa bhāvanāvē yedīma ucitaya. pæyak hō pæya bāgayak pamaṇa tamanṭa hæki vyāyāmayak lesa śarīraya vehesa karavīmada sudusuyi. mē san̆dahā dīvīma, vattapiṭiya śuddha pavitra kara gænīm ādiyen śarīraya vehesaṭa patkaḷa hækkēya. rātri āhāragena pæya deka tunak ikmavīmaṭa pera nindaṭa yæmada yōgya novē. yaṭakī jīvana raṭāvangen torava jīvat vīmen śarīraya sthulavē. mahatvē.
minis sirurē rudhirayē sāmānya sīni pramāṇaya 70 – 115 ataravīma nirōgī bavē lakṣaṇayaki. mema pramāṇaya aḍuvuvahot klānta gatiya ætivē.
rudhirayē æti sāmānya sīni pramāṇaya adhika vannē rudhirayē æti glukōs sailavalaṭa urā nogænīma nisāya. mē nisā śarīrayaṭa avaśya śaktiya hīna karayi.
diyavæḍiyāva væḍi vaśayen væḍihiṭiyanṭa pamaṇakva nova pāsal daru dæriyanṭada væḷan̆dī æti bava lōka saukhya saṁvidhāna vārtāvalin heḷiveyi. mīṭa hētuva vī ættē demāpiyan visin tama daruvanṭa jalaya pānaya venuvaṭa pæṇi miśra kṛtima bīma varga bīmaṭa purudu karavīmayi. mevan purudu athærīmaṭa demāpiyan vagabalā gata yuttēya. ḷamunṭa kṣaṇika āhāra labādīmada ucita næta.
idiri anāgata parapura ræka gænīmaṭa vidhimat āhāra pāna gænīmē kriyāvaliyaṭa væḍihiṭiyan næm̆buru vīma vaḍāt vædagat.
