සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්යෙතිෂයේ ගුප්ත විද්යාත්මක පසුබිම
(Second part)
The astrologer’s astrologer, Ravi, has built a mathematical planetary connection into the cosmos of the cosine, which has the power to assign gods to the main solar system, creating the prosperity of man and the whole world. Both have joined the astrology. There is also a specific offerings for the planets of God. An astrologer must have a good knowledge of this. The astrology can not be successfully used and the results can not be obtained.
Well-known astrologers in the past were well trained. In the recent past, Dr. JJPerera was also known for his excellent henchmen speech. e. Mr. Suradaran is a specialist in the field of astrophysics. All those who are living in various parts of the island are the number one astrologer. This shows that the planets of the planets can not be accepted as a good speaker.
The astrologers who were known as mathematicians were also bachelorette teachers, all of them with a remarkable astrological knowledge. As at present, there has been no use of computers or other electronic devices at the time. At least a watch was used by the Dutch during the Dutch rule. The hatchways were used or processed using the pendulum cycle. It was very difficult to take the night in time. Time was developed using Keylock tactics. But these centers are fascinating. The astrologer’s decision was based on knowledge and skill. Therefore, the astrologer had a strong latent power. They created the same mysterious power by sacrificing and worshiping the planets. When someone saw it, they knew what had happened to him.
A large number of astrology related magnetic books are available in Sri Lanka. All the information contained in them can not be presented in this article. We are only doing a brief explanation of the latent science of the astrology.
In the Bali Ritma the astrological base of the astrology is well seen. These are just a few things that can be done to eliminate various kinds of asteroids from the planet. Bali Shanthikharma There are many varieties of upcountry, low country, Sabaragamuwa, Uva, Kandy art. But when looking at the contents, there is a common similarity in all of these.
The Sun God has been giving astrologers a long time ago. This is confirmed by the existence of the oldest civilized Sumerians, the Babylonian Egypt, the Indus Valley, and the Chinese civilizations. In some of the books, the Bala Ranthanaya is said to be a kingdom of Kotte, but it does not appear to be so. But they were quite popular at that time.
The literature that has already been published in India has begun to come to Sri Lanka from the astrology and the Planets as well. Astrological theses, as well as the Shahinthi Brahman language, are also composed in Sakhu. Then they were thotagamu Sri Rahula, Vedagama, and unknown maths.
Assuming the Assassination in Pilgrims, worshiping and worshiping the good will be done by the patrons. Everything done on the subject is done by the astrological astrologer.
There are gods of the planets and zakatas and the information about the Sun God is also given in the Tripitaka. The Mahavamaya Sutta, Voting and Choir are examples. From ancient times, our country has settled down the planets of the earth. Today, our roots say that Ruhus receives Reverence and Saturn receives Venus by adding to the gods the gods. Therefore, an occultal relationship with the astrology is constant.
The Sun as the Supreme Passenger boast is regarded as a powerful god and has been sent to the Gods by the shouts. In the 15th century, the life of the moon (Quja) Sommy (Chandra) Pattan (Ravi) has been blessed with wild life. Such poems include the Parakumba Hibiscus and other poetic poems.
A number of poetry poetry is used in the mythology of planetary aesthetic poetry. These are some of such poetry.
Indulge with the sun gods
On Ranbut Allaah Haila Siriwasa
The market rose and worldly
Sirasa followed the indefinitely to the sun
Thanksgiving to the god of life
On the day of the cul-de-sac,
It’s a miracle that all the vehicles got up and joined the world
Agni had to make a long poem on Sirasa
Teacher Godsmagazine’s interview with Isabella
On the day of Ranbath Rooku-Sudh
The lion sung stands up and graces the world with grace
Indeed, he poured out his head to train teachers
Shani God is in a quagmire car with a hardened heart. God is God in a luxurious vehicle with a long-haired man with a wholesome dinner. God is on a moon-laden car in the middle of a roadside traffic jam in the Northwest Divan. A restaurant in the underworld is a bargaining shop in the underworld. A Rahu God exists in a vehicle in the light of a reek of a trivial fuse.
Transformations These are the forms of God’s image. It also sets out the procedures for the various kinds of planets. The colors of the planets include floral and colored flags, and the planet’s origins are different from other sources. It shows the effect on the occult of the mystical science.
Various waves are used to import planets in the orbit of planets. This is part of such a chorus.
In this sense, the sun’s length lies in the middle part of the solar bulb and the burning edge of the pointer and the porosity of the spindle and the porosity of the porosity of the pointer and the velocity of the spinning disc and the velocity of the spine due to the velocity of the spinning distance from the bottom of the shaft, Mongolia Mounting for Planet Harbors, New Nagarjuna raha board, solar KKG navagraha navakuṇḍarāja products such as Japanese and planetary offerings Corey used to call this number sorcery God. When the proper sacrifices are put in place and machines are planted according to the mystical rules, the planets emerge from their mysterious energy. Shani Moorthunya, Maha Muthtunyaya, Shilaburi Chakra, Naveila Pandals, etc., they are placed on the Navi Hindu goddesses by performing the sacred mosquitoes and mysterious poems by poetry and ghastly yatarie. These current senior Thishists also use the planets to destroy the planet. It is confirmed that the mathematical basis of the subject is confirmed.
jyetiṣayē gupta vidyātmaka pasubima
(devana koṭasa)
jyetiṣayē san̆dahan ravi grahayā abhyavakāśayē saraṇa sūryayāṭa sambandha karamin graha gaṇitayak goḍa nagā æti atara ema sūryayā pradhāna sauragraha maṇḍalayaṭa dēvatvayak ārōpanaya karamin minisāṭa hā samasta lōkayaṭa śubhā śubha pratiphala udākarana ākārayakda goḍanagā tibē. mē dekama ekvī jyetiṣaya hædī æta. deviyan lesaṭa piḷigat grahayan san̆dahā viśēṣita vū pūjā raṭāvakda ehi tibē. jyetiṣavēdiyaku tuḷa mē gæna manā dænumak tibiya yutuya. esē nomætiva jyetiṣaya sārthakava bhāvitakara pratiphala læbiya nohæka.
atītayē siṭi prakaṭa dakṣa jyetiṣavēdīn mē piḷiban̆da manā nipuṇatvayak læba siṭiyaha. mǣta atītayē viśiṣṭa kēndra palāpala kathanayehida nam darā siṭi ācārya chē. ī. sēdaraman mahatā graha bali śānti karma piḷiban̆da viśēṣagna dænumak læbū keneki. eyin ǣtaṭa yanaviṭa laṁkāvē vividha pedesvala vāsaya kaḷa prakaṭa bali ācāryavaru siyalu denāma aṁka ekē jyetiṣa vēdiyōya. eyin penī yannē grahayingē dēvatvaya piḷi nogena hon̆da palāpala kathakayaku viya nohæki bavayi.
gaṇita æduran lesin han̆dunvanu læbū pæraṇi jyetiṣavēdīnma bali ācārya varunda vū atara ovun siyalu denāma viśiṣṭa gaṇayē jyetiṣa dænumakin yukta vūha. vartamānayē men parigaṇaka hō venat ilekṭronika mevalam bhāvitayak ekala novīya. aḍu taramē oralōsuva pavā meraṭa bhāvitayaṭa pæmiṇiyē landēsi pālana yugayēdīya. pǣtæṭiya bhāvita kara hō piyavara magin avaccāyā cakraya bhāvita kara kēndra sakas karana ladī. rātrī kālayē velāva gænīma itā duṣkara viya. kehel dallak væni upakrama bhāvita kara vēlāva sakasā gannā ladī. namut ema kēndra æsuren kiyana lada palāpala viśmaya janaka ēvāya. kēndrayē niværaditāva jyetiṣavēdiyāgē dænuma hā dakṣatāva mata tīraṇaya viya. ē nisā jyetiṣavēdiyā satuva prabala gupta śaktiyak tibuṇi. ema gupta śaktiya ovun visin ætikaranu læbuvē graha devivarunṭa pūjā pavatvā væn̆dum pidum kirīmeni. yamaku duṭu pamaṇin ohuṭa siduva æti dē kivahæki dænumak ovun satuviya.
jyetiṣayaṭa adāḷa gupta vidyā pota pata viśāla saṁkhyāvak laṁkāvē vividha jyedatiṣa gurukula satuva pavatī. ēvāyē ætuḷat toraturu siyalla mevæni lipiyakin idiripat kaḷa nohæka. apa visin karannē jyetiṣayē gupta vidyātmaka padanama piḷiban̆da keṭi pæhædili kirīmak pamaṇi.
bali śānti karma valadī jyetiṣayē gupta vidyā padanama manā lesa dækiya hæka. mēvā pavatvanu labannē hudekma grahayingen ætivana vividha apala upadrava nætikaragena yahapata udākara gænīma san̆dahāya. bali śānti karma vidhi uḍaraṭa, pahataraṭa, sabaragamu, ūva, nuvara kalāviya vaśayen prabhēda rāśiyak tibē. namut antargataya vimasā balana viṭa mē siyallehima podu samānakamak daknā læbē.
hiru deviyan pradhānava grahadeviyan pidīma itā ǣta kālayē siṭa pævata ennaki. lova pæraṇima śiṣṭācāravū sumēriyan, bæbilōniyan ījiptu, indu nimna hā cīna śiṣṭācāra tuḷa graha pūjāvan pævatīmen meya sanātha vē. ætæm granthavala dēśīya bali śānti karmavala upata kōṭṭē rājya samayē vūvak bava pavasā ætat eya esē novana bava penē. namut ē yugayē ēvā behevin pracalitava pævatuni.
jyetiṣaya menma graha pūjā visinda indiyāvē ārambha vī meraṭaṭa pæmiṇi bavaṭa adat apa bhāvita karana pot patvala æti karuṇu valin sanātha vē. jyetiṣa siddhānta menma graha śāntida brāhmaṇa bhāṣāva vū saku basin racanā vī æta. pasuva ēvā heḷa basaṭa nagā teruvan guṇa kavanu læbuvē toṭagamu śrī rāhula, vīdāgama ādī yativarun hā aprakaṭa gaṇita æduran visini.
bali śāntikarmavaladī navagrahayin dēvatvayaṭa patkara puda pūjā vandanāmāna pavatvā āturayanṭa yahapata illā siṭinu læbē. mehidī kerena hæma kaṭayuttakma karanu labannē jyetiṣayaṭa anuva ugat jyetiṣa æduraku visini.
grahalōka hā nækæt taruvalaṭa adhipati deviyan siṭina atara candra sūrya deviyan piḷiban̆davada toraturu tripiṭakayē san̆dahan vē. mahāsamaya sūtraya, canda hā sūriya paritta ēvāṭa nidasun veti. ǣta purāṇayē siṭa apa raṭa vāsīnda grahayan deviyansē salakā æta. rāhu labanavā, senasuru labanavā, sikuru labanavā yanuven adat apagē janavaharehi kiyavennē grahayin devi dēvatā ganayaṭa ætuḷat kirīmeni. ē nisā jyetiṣaya samaga gupta vidyātmaka saban̆datāvak nirantaravama pavatī.
sūrya divyarājayā pradhāna navagraha maṇḍalaya prabala deviyan lesaṭa salakā ē deviyangē toraturu mē ślōkavalaṭa hā kaviyaṭa nagā æta. 15 vana siyavasē racita san̆da kin̆duru dā kavehi ratgat (kuja) somi (candra) patman (ravi) lō satun ræka detvāyi prārthanaya kara æta. pærakumbā sirita hā tavat evæni praśasti kāvyavala grahadeviyan sambandha vū mevæni kavi ætuḷatya.
navagraha deviyangē svarūpayan kaviyaṭa nagā set patana kavi bohō gaṇanak graha śāntikarma valadī bhāvita kerē. mē evan kavi kihipayaki.
indra digē hiru devin̆duṭa im̆bul vimanayen dā
ranbat bōjana vaḷa1 sirivasa suratin dā
rathavāhana nægī ævit lova karuṇāven dā
indra digin hiru vaḍinna namā sirasa væn dā
agnidigē kivi devin̆duṭa karan̆da vimana yen dā
un̆du bat bōjana vaḷa1 cāmara suratin dā
gaja vāhana nægī ævit lova karuṇāven dā
agni digin kivi vaḍinna namā sirasa væn dā
isānayē guru devin̆duṭa ebō vimanayen dā
ranbat bōjana vaḷa1 kalasak suratin dā
siṁha vahana nægī avut lova karuṇāven dā
isānayen guru vaḍinna tamā sirasa væn dā
mē ayurin varuna diga nuga vimanaka nilvan bat bōjana vaḷa1 hadavaṭa suratin darā kapuṭu vāhanayak arā śani devi væḍa siṭiyi. sauma diga kosam̆ba vimānayaka sudubat bhōjana vaḷa1 jayasaka surata darā mahisa vāhanayaka budha devi væḍi siṭī. vayam̆ba diga divul vimānayaka un̆dubat bōjana vaḷa1 bada veluva surata darā æt vāhanayaka san̆du devi væḍa siṭiyi. pātālayehi ram̆ba vimanaka pan̆ḍubat bhōjana vaḷa1 pota lakavæla ata darā sævul vāhanayaka kētu hevat bam̆badevi væḍa siṭī. nirata diga væṭakē vimanaka talakiri bōjana vaḷa1 rēmasa surata darā patma vāhanayaka pani hevat rāhu devi væḍa siṭī.
navagraha deviyangē rūpa an̆dinu labannē mē ākārayaṭaya. grahayangē vividha apala san̆dahā piḷivet niyama karannēda mē toraturu valaṭa gælapena paridiya. ē ē grahayin san̆dahā grahayangē varṇayen mal hā pāṭa redi koḍi ādiya gannā atara grahayāṭa himi tel varga vividha bōjana niyama karannēda mē toraturu padanam karagenaya. eyin jyedatiṣayaṭa gupta vidyā padanama balapā æti ākāraya piḷibim̆bu vē.
grahayin san̆dahā kerena śāntikarma valadī graha diṣṭi genvīma san̆dahā vividha mantrada bhāvita kerē. mē evæni mantra koṭasaki.
ōṁ hīraṁ indradven sūrya diṣṭi ōṁ hraSṁ gini konin kavi diṣṭi ōṁ hraSṁ yamadigin kuja diṣṭi ōṁ hraSṁ nairityāven pani diṣṭi ōṁ hraSṁ vārunyā ven śani diṣṭi ōṁ hraSṁ vyakhyāven san̆du diṣṭi ōṁ hraSṁ saumyāven budha diṣṭi ōṁ hraSṁ īśānayen guru diṣṭi ōṁ hraSṁ pātālayen bam̆ba diṣṭi navagraha dēva diṣṭim kandakumāra diṣṭi diṣṭi ù graha apala san̆dahā paḷan̆davana mahā navanātha, navagraha maṇḍala nāgārjuna, sūrya maṁḍala, navakuṇḍarāja væni yantra japa kirīmaṭa hā graha pūjāvalaṭa navagraha deviyan kæn̆davīmaṭa mevæni mantra rāśiyak bhāvita korē. nisi puda pūjā tabā diṣṭi genvā gupta vidyā niyamayan anuva kerena yantra pæḷæn̆davīmen graha apala duru vannē ēvāyē pavatina gupta śaktiya nisāya. śani mūrtuṁjaya, mahā murtuṁjaya, rūpa śilambari cakra śīlambari, navanīla maṁḍala væni yantravala bala pihiṭannē navagraha devivarunṭa niyamita puda pūjā tabā diṣṭi prāṇa palippu japa mantra nisi lesa sampūrṇa kara kavi ślōka sæhæli yādini gāyanā kara gupta vidyānukūlava kaṭayutu kirīmeni. mēvā vatman jyedatiṣavēdīn da graha apala næti kirīmaṭa bhāvita karati. in jyedatiṣayē gupta vidyā padanama tahavuru veyi.
This is a Google word to word translation of Divaina