සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්
සඵල වුවොත් නිර්භීත නායකයන් බිහි කරන, අපල වුවොත් තනිකඩ කරන කුජ
This is a Google word to word translation of Divaina
Are You Courageous? Shrink? How many obstacles are there in the road to reach its goal but suppresses them? Work and effort. If so, your focus is strong. Nupuḷuvankama is April Fool and boring sound cells only word found. “Napoleon Hill said that. The phrase types is a powerful people in. For such individuals militants. World famous leaders. Those who led the union skilled surgeons, police officers, war Cuban leader Fidel Castro, former prime minister of India Gandhi, former Prime Minister of Sri Lanka and the decay D. S. K. Senanayake was the location of a ndravala. Mars or Mars (Mars) or the general planet storm the epithet while the Romans called the god of war (Goad War) said.
It is also known as the “batumiputra” in the east of the east as it is much similar to the earth, with its velocity and velocity. However, the previous articles, as Mars is from heaven and bad people do not like to recall once again that the planet bad consequences akuśala Carmel. If someone is powerful, he or she is skilled in debate. Courageous and courageous. Fighting until death is a good indicator of chewing.
If someone is weak in the center of his or her, then he or she will be discouraged sooner or later. The cowardly, rebellious people are on their way out of their activities. Those who do not have the courageous ones are victims of false religion, others are attacked. The mistakes are that they are characterized by pleasure, pornography, sadism, hate and anger.
Although these characteristics are shown by Kujga, the real reason for this is the precursors that have been brought up when they are born. Animal compassion, kindness and compassion, as well as the donation of blood before attained, the medical, shramadana and correct things or trying to “right Vaya,” hailed the feat of Mars is born
The parents of the assault or murder of innocent animals killed, hunting, attacks, bombings of terrorist action and the confusion of families by sex mithyācāraya, of Mars, such as engaging in Carmi akuśala often angry born weak. Those who pose dangers as bloody piles and boils water to blood diseases such as leukemia, or diseases of fruit as well as strangers, beatings, theft damage their wealth, marriage breakdown, or mate is such a bad place to be unreported or unmarried. That’s what Kujga’s illness is. Wedding errors arise because they are poorly positioned at the center of the center, or, if they are weak, or in the 1, 2, 4, 7, 8, and 12, respectively. It is called a material error, or a fatal error. It gives rise to fatal inability.
If it is in your centrist location, it is called “dome”. This makes it powerful. In addition, there is the power of the “svyatur” in the muscles and the anterior constellations. When set in the constellation, “noble” gives maximum power. He is the master of those born to the bear and the stenophile.
Cracks are weak in the center at four, six, eight, and twelve.
Many people present an unwanted fear of the wedding gown during the seven days. Because there is another Yoga that fights any error. However, Kuj 7’s centers of former Prime Minister Dudley Senanayake and Anura Bandaranaike centers. It has also been mentioned previously that not only the cordon itself but also all the planets show that they are cushy and that the consequences of bad are the consequences of the auxiliaries.
Someone who does not want to accept that the reason for the trouble is the sins committed in a previous state. Such ones are saying that they have never committed such a transgression. If sins are accepted for acceptance, it is worth remembering the story of the Mahalan. Mugalan Thera Agaswewe, who had exceptional talents to perform miracles. But they were attacked by their enemies as a result of assaulting their previous parents.
When it comes to power, power, or weakness, the consequences are only due to the age of the pair. When such a weakness is detected, it can be avoided by the practice of socialism. Such action can be themselves instead of seeking the help of forces outside of machinery or stones and jewelry, and reliable law firm, Shanthi Karma Buddhist and other practices aimed at the introduction of the series. They are not only easy and costly, but also good for the Hereafter in the world.
To cope with the “cause” that leads to mischief, is the best. The main reason for the blame is the anger, or hatred. Hence, it is Maithri meditation who refrains from doing the basic duty of exposing the evil. Maithree meditation is not to be slaughtered with silk and used for the purpose of attaining the postmortal of Rohan. You can do all the work you do while on the go, sleeping until the bed, and staying awake for a little while. There are not many words in it. But it’s best to take the advice from a teacher. In the “Mettanissanatha Sutra” it is said that when you do so, you will receive eleven rewards.
Apart from this, the sacred Buddha worship in the sacred place of Kataragama is a worthy sacrifice. It is appropriate to use Kujia Numbers, dates and colors. Number 3 Red, Tuesdays and the South are Kujda.
That’s how tuesday is Suitable for the day of daylight and sleeping quarry. Red rice, Red Lotus, Raturuza, Red rice are suitable for rice, rice and rice. Please observe the number 3 and number numbers 12, 21, 30 of the collection. Looking forward to the south of the Bo tree, he will quickly get an idea of the place. Red Banana is also a red flower when it is sacrificed in Kataragama. The fruit 9 is appropriate. The Ganya at the end of the Kariniyetta Sutra is read three times and then a few minutes. In the words of the formula, the words of the formula well learn and read comprehensible results. Wearing rattan and shifting machines is bad. We should not go to battle in the face of savagery. Red dressing and chilies should not be used to feed the country’s food. The rehearsal, as soon as the sun rises, dries up as the sun sets, and will shrink back from it and bring forth the benefits.
saphala vuvot nirbhīta nāyakayan bihi karana
apala vuvot tanikaḍa karana kujaoba dhairyavat kenekda? nopasubaṭada? tama ilakkaya karā yana gamanēdī bādhaka kotaram pæmiṇiyat ēvā mæn̆ḍagena idiriyaṭama yanavāda? vīryaya, utsāhaya tibēda. esē nam obē kēndrayē kuja balavatva tibē. nupuḷuvankama vanāhī mōḍayangē hā kammæliyangē śabda kōṣavala pamaṇak hamuvana vacanayaki.” yǣyi næpōliyan hil pavasā tibē. mema vækiya vaḍātma gælapennē kuja balavat ayaṭa ya. maknisāda yat evæni aya saṭankāmīhuya. lōka prakaṭa nāyakayan ya. vṛttīya samiti meheyavana aya dakṣa śalya vaidyavaru, polis niladhārīhu, yuddha sēnādhipatihu væni ayagē kuja balavat veti. kiyubā nāyaka pidel kæstrō, indiyāvē hiṭapu agamæti indirā gāndhi saha śrī laṁkāvē hiṭapu agamæti ḍī. es. sēnānāyaka yana ayagē kēandravala mema pihiṭīma tibuṇi. kuja hevat an̆gaharu (Mars) grahalova senpatiyā hevat caṇḍiyā yana virudāvaliya labana atara rōmavarun hæn̆dinvūyē yuddhayē deviyā (Goad War) yanuveni.
vēgayen hā viśālatvayen da pṛthiviyaṭa bohō samānakam dakvana bævin peradiga jyedtiṣayē “bhūmiputra” namin da hæn̆dinvē. kesē namudu mīṭa pera lipivaladī san̆dahan kaḷāk men kuja da ahasē siṭa minisunṭa apala karannē næti bavat graha apala yanu akuśala karmavala vipāka bavat nævata varak sihipat kirimaṭa kæmættemu. yam kisi kenekugē kuja balavat da ohu hō æya vivādayē dakṣa veyi. eḍitara hā nirbhīta veyi. pæradaviya nohæki bava hevat mærena turu saṭan kirīma, śubhava pihiṭi kuja penvana lakṣaṇayaki.
yamekugē kēndrayē kuja durvala nam ohu hō æya ikmanin adhairyayaṭa pat vē. biyasuḷu, pasubāna gatiya æti evannō ārambha karana kaṭayutu ikmanin ma navatā damana bava daknaṭa læbē. niyama nirbhīta gati næti evænnō boru caṇḍikam penvanṭa yæma nisā anungē paharadīmvalaṭa lakvē. væradi kam sæpa sevīma, kāmuka bava, sorasita, dvēśaya hā krōdhaya yana lakṣaṇa æti bava da penē.
mē gati lakṣaṇa kuja visin penvuvada, ehi sæbǣ hētuva ættē upadina viṭama rægena ā pera karma śaktīn veti. sattva anukampāva, maitriya, karuṇāva menma pera bhavayēdī lē dandīma, rōgīnṭa satkāra kirīma, śramadāna kirīma hā niværædi dēṭa utsāha kaḷa hevat “sammā vāyāma” ya væḍū ayagē kuja balavatva upadī
emenma mavupiyanṭa paharadīma hō ghātanaya kirīma ahiṁsaka satun ghātanaya, daḍayam kirīma, paharadīm, bōmba gæsīm væni trasta kriyā sidukirīma, kāma mithyācāraya magin pavul avul kirīma, nitara kōpavīma væni akuśala karmavala yedunu ayagē kuja durvalava upadī. evæni ayaṭa lē hælena lesa anaturuvalaṭa muhuṇa pǣma, arśas gaḍu geḍi væni rōga lē vaturavīma hevat liyukēmiyā rōga menma anungen pahara kǣma, tama dhanayaṭa sorungen hāni siduvīma, vivāhaya bin̆davæṭīma, nætahot vivāha sahakaru miyayæma hō avivāhakava siṭīmaṭa siduvīma ādī apala æti vē. kuja gē apalaya yanu eyayi. kēndrayē hatvænnē kuja durvala nam nætahot 1, 2, 4, 7, 8, 12 yana bhāvayaka kuja durvalava pihiṭīma nisā vivāha dōṣayan sǣdē. eya bhauma dōṣaya hevat maṁgala dōṣaya namin hæn̆dinvē. emagin sahakaruṭa māraka apala æti karavayi.
obē kēndrayē kuja 10 bhāvayē tænpat vī ætnam, eya “digbalaya” yǣyi han̆dunvanu læbē. emagin kuja balavat vē. emenma mēṣa hā vṛścika rāśivaladī “svatōtra” nam balaya labayi. makara rāśiyē siṭina viṭa “ucca” nam uparima balaya udā karayi. mēṣa saha vṛścika yana lagna valin upan ayaṭa adhipati vannē da kuja ya.
kēndrayē hatara, haya, aṭa, doḷaha yana sthānavala kuja durvala vannēya.
kuja hatē siṭina viṭa penvana maṁgala dōṣayaṭa bohō denā dakvannē anavaśya biyaki. maknisāda yat kumana dōṣayak hō bhaṁga vana venat yōga æti bævini. kesē namut hiṭapu agamæti ḍaḍli sēnānāyaka hā anura baṇḍāranāyaka mahatungē kēndravala kuja 7 pihiṭā tibiṇi. kujagen pamaṇak nova sǣma grahayekugenma penvannē kuśalākuśala karma bavat, apala yanu akusal vala vipāka bavat mīṭa pera da san̆dahan kaḷemu.
karadaravalaṭa hētuva pera ātmayaka karana lada pāpakarma viya hæki yǣyi piḷigænīmaṭa akæmæti aya da siṭī. evæni aya kiyannē kavadāvat evæni pavkam kara næti bavayi. pav paladīma piḷigænīmaṭa læ-jāvak nam mugalan maharahatun vahansēgē kathāva sihipat kara gænīma vaṭī. mugalan himiyō sṛdhi prātihārya dækvīmaṭa suviśēṣa dakṣatā tibū agasav himinamaki. ehet tama saturangē pahara kǣmaṭa lakva pirinivan pǣmaṭa sidu vūyē pera ātmayaka mavupiyanṭa paharadīmē vipākayak vaśayeni.
kuja balavatva hō durvalava pihiṭiya da ema vipāka læbennē kujagē daśāvak udāvana viṭaya. esē kuja apalayak ætæyi han̆dunāgat viṭa śāntikarma magin ema apalaya bohō duraṭa man̆gaharavā gata hækkēya. evæni viṭeka yantra hō mæṇik gal pæḷan̆dīma ādī bāhira balavēgavala pihiṭa pætīma venuvaṭa tamanṭama karagata hæki vūda, sthira hā viśvasanīya vūda, bauddha śānti karma saha venat vatpiḷivet han̆dunvādīma mē lipi peḷē aramuṇayi. ēvā pahasu hā viyadam aḍuvanavā pamaṇak nova melova paralova dekaṭama śubha phala dena bævini.
kujagē apalaya udākarana “hētuva” ṭa piḷiyam kirīma hon̆dama śānti karmayayi. kuja himi akusala karma kirīmaṭa pradhāna hētuva vannē tarahava hevat dvēśaya mūlika vīmayi. ebævin kuja apala duru kirīmaṭa kaḷa yutu mūlika kāryaya maitriya purudu kirīma hevat maitrī bhāvanāvayi. maitrī bhāvanāva yanu sil redi poravāgena eramiṇiya gotā hin̆dagena pansalaṭa gos viśēṣa iriyavvakin kaḷa yutu deyak novē. oba karana ōnǣma rækiyāvak karana ataratura da gamanē yedena viṭada, nidā gannā tek æn̆dēma siṭimin hā avadiva svalpa vēlāvak da ē siṭina iriyavven ma kaḷa hækiya. īṭa vacana rāśiyak avaśya næta. namut guruvarayakugenma upades rægena kirīma sudusu ya. esē karana viṭa maitriyē āniśaṁsa ekoḷahak læbena bava “mettāniśaṁsa sūtrayē” dakvā tibē.
mē hæra buddha pūjā hā bōdhi pūjā tabā kataragama deviyanṭa pin dī setpatā gænīma da kuja apalayaṭa sudusu śāntikarmayaki. mehidī kuja himi aṁka, dina, pāṭa ādiya yodā gænīma ucitaya. aṁka 3 ratu pāṭa, an̆gaharuvādā dinaya hā dakuṇu diśāva kujaṭa himi vē.
mē anuva an̆gaharuvādā dinaya hā kuja hōrāva pūjā tibīma san̆dahā gælapē. ratumal, ratu neḷum, raturōsa ādī mal da, ratu kækuḷu hāl valin sādana kiribat da ratu pāṭa palaturuvalin sadana gilanpasa da sudusu ya. aṁka 3 ekatuvaṭa læbena 3. 12, 21 , 30 ādī saṁkhyāvalin mal vaṭṭi hā pahan tæbīma mænavi. bōdhiyē dakuṇu diśāva balā vāḍivīmen ikmanin hita ekan̆ga vanavā æta. kataragama deviyanṭa pūjā tabana viṭa da ratu kesel, ratu mal viśēṣaya. palaturu 9 yōgyaya.pūjāvē gāthā kiyā avasānayē karaṇīyametta sūtraya 3 varak kiyavā vināḍi kihipayak met vaḍanna. karaṇīya metta sūtrayē vacana vala tērum hon̆din igena gena kiyavana viṭa ikman pratiphala læbē. ratana saha abhisambidāna yantra pæḷan̆dīma śūbhaya. kuja apalaya æti viṭa saṭanvala yæma nokaḷa yutuya. saṭan meheyavīma, ratu æn̆dum æn̆dīma, miris særaṭa āhāra gænīma nokirīmaṭa vagabalā gata yutuya.ihata śānti karma karana viṭa hiru udāvanavāt saman̆gama an̆dura duruvannē yam sē da esēma apala duru vī śubhaphala udā vanu æta.
