සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් උපන් වේලාවක් නැතිව පලාපල කිවහැකි තත්කාල ශාස්ත්රය
For the sake of knowing life or for making a good insight, many older dignitaries are the same. The birth chart is a note of the location of the stars of heaven stars in birth. The word “note” of the stars is split-the word “hooves” is derived.
It is the basis of the planet’s position and its observation of the planets and tears when examining it. But those traits are only true if the time is right. Some of the births at home do not have the right birth time. And if delays in writing the timing for the doctors working in the lab are not the correct way to make the genome.
Although it has been correctly constructed, it can not be perfectly elucidated. That is, it’s not only the centerpiece to provide solutions to some of the problems. Mr. Harmanis Appuhamy, the renowned beautician of this country, said that the center can be seen only forty percent, and the rest should be told in terms of the sieving clock. This is a complete truth.
For example, when it comes to feeling sick, the center may not cure the illness, but it is advisable to treat the doctor who treats it. Are prescribed drugs received? It’s not possible to say. It is also possible to say that the car is able to buy a car, but it can not be said what the vehicle is expected to buy. The details of the planet may not be mentioned, but the details of the home page do not fully describe the details of the residence of the house, darts, gemstones, the available water springs for the wells. It takes time to do that.
It is possible to describe in detail, even without a birthmark, the time of well-being, as well as many of the above-mentioned questions.
Time-shattered predictions are based on predictions based on a certain client’s approach to a certain dictation at a certain time. This is how it is customary to offer betel cheers to up-country clients who have been involved in a number of years ago. As soon as he delivers the betel-leaf with his point of view, the dictator makes notes at that time. There is a wonderful relationship between what is in the minds of the questioner and the location of the planet in the center. It also reveals the problem, the issues involved and the solution.
The texts of temporal art have been included in ancient books. Thousands of old early books, scholarships, answer scripts, archaeological sites, and so on, contain exciting facts about workshops, such as Shatpehnichita, and Geetha Devils. The novel “Sri Satkala Priyattha Modification”, published by the renowned scholar, has been published in 1990 by a learned teacher.
When it comes to research, it is understandable that timely academic knowledge is essential to the development of birthmarks and to the creation of nails. Therefore, we should kindly inform you that professional senior professionals will be able to gain the profession by practicing this profession, and that those who seek solutions to their pessimistic problem should be informed of the timelapse and a better known Tricycle. We want to present a series of articles on this valuable artwork through the next “podcast” supplements.
upan vēlāvak nætiva palāpala kivahæki tatkāla śāstraya
jīvita palāpala dænagænīma san̆dahā nætahot suba nækatak sādā gænīma san̆dahā bohō jyedtirvēdīn padanam karagannē chanma patrayayi. janma patraya hevat kēndraya yanu yam kenaku upan vēlāvaṭa ahasē udāvū suba tārakāvan gē pihiṭīma dakvana saṭahanaki. graha tārakāvangē “saṭahana” yana vacanaya bin̆dīgos saṭahana – san̆dahana – hevat “han̆dahana” yana vacanaya sǣdī tibē.
han̆dahanē graha pihiṭīmat eya parīkṣā karana mohotē ema grahayan sisṭina ākārayat, daśāvat salakā balā palāpala piḷiban̆dava soyā bælīma mehi padanama vē. ehet ema palāpala satya vannē upan vēlāva niværædiva labāgata hot pamaṇi. tama nivasēma upan samaharakuṭa niværædi upan vēlāvak næta. tavada sūtikāgārayē sēvaya karana vaidya kaṇḍāyamaṭa upan vēlāva livīma piḷiban̆da pramādayan siduvuvahot emagin janmiyāṭa sādana kēndraya niværædi novē.
itā niværædi kēndrayak sādā ætat, emagin aṁga sampūrṇa palāpala kathanayak kaḷa nohækiya. enam samahara praśna valaṭa visan̆dum dīmaṭa kēndra saṭahana pamaṇak pramāṇavat novana bavayi. meraṭa visū kīrtimat daivagnayaku vū haramānis appuhāmi mahatā san̆dahan kara ættē kēndrayen palāpala kivahækkē siyayaṭa hataḷihak bavat itiri siyayaṭa hæṭa tatkāla śāstraya anuva kivayutu bavatya. meya sampūrṇa satyayaki.
udāharaṇayak vaśayen asanīpayak piḷiban̆dava subāsuba balana viṭa asanīpaya suvavana bava hō novana bava kēndrayen kiva hæki namut pratikāra karana vaidyavarayā sudusuda? niyamita auṣadha læbī tibēda? yanna kivahæki novē. emenma vāhana milaṭa gata hæki bava kiva hæki namut milaṭa gænīmaṭa balāporottuvana vāhanaya kumana tattvayaka ekak dæyi kēndrayen kiva nohækiya. emenma graha apala gæna kiva hæki namut padiṁci nivasē vāstu doaṣa, vina doaṣa, amanuṣya doaṣa, ḷiṁ kæpīmaṭa sudusu jala ulpat pavatina diśāva ādī karuṇu janma patrayē aṁga sampūrṇava san̆dahan vannē næta. ē san̆dahā tatkālaya avaśya vē.
janma patrayak nætat ema kālayē subāsuba menma ihata dækvū ākārayē bohō praśna valaṭa tatkāla śāstraya magin vistara sahitava karuṇu anāvaraṇaya kaḷa hæki vē.
tatkāla jyedtiṣya yanu kisiyam mohotaka sēvādāyakayaku jyedtiṣ śāstrayaku veta eḷam̆bena viṭa ema vēlāvaṭa sādanu labana kēndraya padanam kara ganimin anāvæki kīmayi. cirāt kālayaka siṭa jyedtiṣ śāstragnayaku veta eḷam̆bena sēvādāyakayan bulat hurullak pirinæmīma cāritrayak vī ættē mē anuvaya. tama kāraṇaya sitē tabāgena bulat hurulla piḷiganvana viṭama ema vēlāva saṭahan kara gannā jyedtirvēdiyā ema vēlāvaṭa (tatkālayaṭa) kēndraya sādā ganī. praśnakarugē hitē pavatina dēt, tatkāla kēndrayē graha pihiṭīmat atara puduma saban̆datāvak pavatī. praśnaya, praśnayaṭa adāḷa karuṇu hā visan̆dumada emagin anāvaraṇaya kerē.
tatkāla śāstraya sambandha paricjēda purāṇa jyedtiṣa grantha valaṭa ætuḷat vī tibē. vasara dahas gaṇanaka pæræṇi mūlika grantha valada, daivagna kāma e??nu, uttara tālāmṛtaya, varāṇa mihira, ādī granthavala eya ætuḷat vana atara ṣaṭpaṁcaśitāva, bhūvana dipikāva væni granthavala tanikarama tatkāla śrāstraya piḷiban̆da vaṭinā karuṇu aḍaṁguya. mema śāstrayē gurumuṣṭi heḷikaramin navīkaraṇaya kara “śrī tatkāla nimitta navīkaraṇaya” nam granthayak apa guruvarayaku da vū abhayaratna raṇavīra mahatā visin 1990 vasarēdī paḷakara tibē.
janma pala kathanayaṭa menma nækat sǣdīmaṭada tatkāla śāstrīya dænuma atyavaśya bava mē piḷiban̆da soyābalana viṭa væṭahē. ebævin vṛttīya jyedtiṣyavēdīn visin mema śāstraya praguṇakara gænīmen tama vṛttiyē nipunatāvak labāgata hæki bava bavat, tama dævena praśnayaṭa visan̆dum soyana sēvā dāyakayan ē san̆dahā yā yuttē tatkāla śāstraya da dannā jyedtiṣavēdiyaku vetama bavat kāruṇikava danvamu. mema vaṭinā śāstraya piḷiban̆da lipi peḷak idiri “nækata” atirēka magin idiripat kirīmaṭa apēkṣā karamu.
This is a Google word to word translation of a article publised on Divaina on 2013/03/29.