Men’s and Women’s controversy

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ස්‌ත්‍රි සහ පුරුෂ නවාංශක අවුල

If the flag is blossom, its result is a freak. Navawanaya is a vital factor in the advancement of one’s center in a profound academic manner. There are gangs in a certain order in the zodiac. This fancied men’s championship and women’s racing.

Moussin – Gemma – Lion – Inura – Dhanu – Kumpa and masculinities. There is an opinion that he has become a man because of this number of people. Also, it is the opinion that the female is a female – female – female – son – female – female – female is a female constituent.

It is a serious problem that this gossip does not go academically without consulting. It is a question of doubt about the man in the high J Hysteria, and his knowledge of the knowledge of the astrologer in his utterly polite interpretations. This disorder arose according to the gender of the person who was born according to the birth of the baby.

According to the gospel opinion, the sex constellations have sexually differentiated each individual according to their characteristics. It should be articulated not only that a woman of a woman’s feminine is not. There are girls born in women’s groups. Their physical as well as psychologically qualities exist. Either physically possible. Either psychological.

The roles of male and female fagots. They create men with similar characteristics. These are not visible at the sight, but their thoughts and activities are seen as subtle. Thousands of native clusters can be found that seriously committed offenses have been committed for a long time by not taking academic discipline. Understand the following example:

On February 02, 1987, the birth of this woman was born in Kalutara district. At the time of her birth, the dragon had spent 11913 naphthis. The total number of trackers in the Dragon’s Wave is 19050. This group includes nine prominent festivals. Accordingly, the number of participants is approximately 2116.

Accordingly, the number of available batting talents in the Lakvijaya, which has been split between 2113, 2113 and 2116, has been paid for in the 6th season, 1333 points. She is a lady. The 5th Naval champion is a women’s team. But she spent 1333 days in the 6th Starfleet, which belongs to the male Gemini.

The astrologer who recorded her birth certificate and she was a woman, so Thaththara thero forgot about 1333 and added him to the feminist Nirvana. As a result, she displays the results of her birth chart. It’s a very serious mistake. She had been born in the 6th Nava Saviya in the sixth episode, not only because she had not so many tunes but twenty thirty.

Thus, in the making of native species, these conditions must be carefully and intelligently considered. By doing so, the great Sultana, the Senior Dhamma and the Lord of Hosts, are both prominent.

stri saha puruṣa navāṁśaka avula

lagnaya malak nam ehi phalaya navāṁśakayayi. kenekugē kēndrayak gæm̆buru śāstrīya vimarśanayaṭa lakkarana viṭa navāṁśakaya atyāvaśya prabala sādhakayaki. ektarā piḷiveḷakaṭa rāśi cakraya tuḷa navāṁśaka pihiṭā tibē. mema navāṁśaka puruṣa navāṁśaka sēma strī navāṁśaka vaśayen vārgīkaraṇaya veyi.

eyin mēṣa – mithuna – siṁha – tuḷā – dhanu – kumbha yana rāśi puruṣa rāśi veyi. mema rāśiyak yam kenekugē navāṁśakaya vīmen ohu puruṣayek bava matayak pavatī. esēma vṛṣabha – kaṭaka – kanyā – vṛṣcika – makara – mīna yana rāśī strī rāśi vana atara ema rāśiyak navāṁśakaya vuvahot ē ipadunē stri janmiyekya yana mataya pavatī.

mē sṛṣi mataya śāstrīya lesa novimasā kaṭayutu karannaṭa yæmen barapataḷa avulak pæna nagī. eya utum joHtiṣya śāstraya kerehi minisā sæka kirīmaṭat, daivagnayek śāstrīya lesa pūrṇa paḷāphala vigrahayak kirīmēdī eya sāvadyaya vīma nisā ohugē kīrtināmaya puluduvīmat yana gæṭalu pæna nagī. mē avula pæna naginnē upadina janmiyāgē lagnayaṭa anuva yedena navāṁśakayē strī puruṣa bhāvaya anuvaya.

sṛṣi mataya anuva rāśi doḷaha strī puruṣa vaśayen ek ek rāśiya venkara ættē ēvāṭa āvēnika guṇāṁga anuvaya. ē misa strī navāṁśakayē striyakma nūpadina bava śastrīya vaśayen dænagata yutuya. stri navāṁśakavala upadina pirimin siṭī. ovungē bhautika menma mānasika vaśayenda stri guṇāṁga pavatī. ekkō bhautika vaśayen viya hæka. ekkō mānasika vaśayen viya hæka.

strihuda puruṣa navāṁśakavala upaditi. ē aya tuḷin piriminṭa samāna gati lakṣaṇa æti karayi. mēvā bælū bælmaṭa nopenunat ovungē situvili valin, kriyākārakamvalin sūkṣama lesa dækiya hækiya. melesa śāstrīya lesa kalpanā nokara dīrgha kālayak jyedtiṣagnayin barapataḷa varadak kara æti bava dahas gaṇanak janma patra atarin dækagata hækiya. ema varada pahata udāharaṇayen avabōdha karaganna.

1987 pebaravāri 02 væni dina kaḷutara distrikkayē upan mema kāntāvagē lagnaya makara yǣyi. æya bihivana avasthāvē makara lagnayen gatakara tibuṇē taptara 11913 ki. makara lagnayē muḷu taptara gaṇana vanuyē taptara 19050 ki. mema rāśiyaṭa navāṁśaka 9 k ayatveyi. ē anuva ek navāṁśakayaṭa taptara 2116 k āsanna vaśayen ayatveyi.

ēa anuva lagnayē æya gatakaḷa taptara pramāṇaya vū taptara 11913 taptara 2116 n beduna kaḷa 05 vana navāṁśakaya sampūrṇayen gevā 06 vana navāṁśakayēt taptara 1333 k gata veddī uppattiya siduviya. æya kāntāvaki. 05 vana navāṁśakaya vū vṛṣabha rāśiya strī navāṁśakayaki. namut æya 06 vana navāṁśakaya tuḷa tatttara 1333 k gata kaḷa bævin ayatvannē puruṣa rāśiyak vū mithuna navāṁśakayaṭaya.

ema janma patraya gæna balā saṭahan kaḷa daivagnayā æya striyak bævin taptara 1333 ma amataka kara stri navāṁśakaya vū vṛṣabha navāṁśakayaṭa ætuḷat kaḷēya. mē nisā ægē janma patraya pirikṣīmēdī værædi pratiphala penvayi. meya itāma balavat varadak bava apagē hæn̆gīmayi. 06 væni navāṁśakaya tuḷa epamaṇa taptara gaṇanak nova vissak tihak gatakara tibuṇat æya ipadī ættē 06 vana navāṁśakaya tuḷamaya.

mē anuva janma patra sǣdīmēdī mē tattvayan itā tīkṣaṇava buddhimatva salakā bæliya yutuya. esē kirīmen mē utum śāstraya vū jyedtiṣayat vaignayāt dekama kīrtimat vē.

This is a Google word to word translation of a article publised on Divaina on 2012/12/14