සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කාර්ය බහුලත්වය හා ජ්යෙතිෂයේ අවභාවිතය
While the majority of the people have become aware of all the things that are considered important and important in the society, they have failed to get the real results because of busyness and the prevailing competitive position.
Although there is a sense of the Panchanga pure in the making of a good time or a holiday for a welfare work, at present only a few consider these points.
The date, the year, the date, the date, the year and the date are the Five Panchanges and the presence of the Panchamulla is very important in the construction of a good aquarium. However, it seems that the forgotten times used in contemporary society and the main features of the present day have been forgotten. This is a major reason for this. That is, to go to making a holiday for a good today, he will go to a senior dairy farmer to reserve a day and a place to get a good deal of that date. The servant who comes to him asks me to make a good note on the day. For a wedding, a hotel and a date for a wedding should be booked and an advance payment will be made and then a senior tridiwai will come and ask for a good pocket. Apart from a handful of people on occasion, other senior citizens are happy with the day and time, and the subscriber is satisfied with it.
But that time may be frustrating in every way. For such a case, Senior Tertiary is given only on a good hour, five hour time or a delightful timing. The five elements can be inferior. This can also be considered an abuse of seniority.
According to the date of birth and date, the hoax takes only a few minutes, but most people do not know that making a good aesthetic is very difficult.
It is very difficult to make a well-suited holiday. Therefore, as a result of only a few main divisions, it creates good Goodness.
A good news can not be good for someone else. It is because it is not born and cradled. Some of these noteworthy ones use the “Good News” in the newspapers. Usually a good note is mentioned when mentioning a good ankle. But the reader who reads the newspaper does not know it well. In some newspapers, there are also instances where the word “Uzak” is not mentioned in the text. It’s a serious mistake.
Today, the busy workforce for busy use makes the client go to the Senior Taurus to get it in just a few minutes. There are many things that have been left out to the Senior Tirkalia. Some of the images I’ve seen have been chosen as the hour of the 22nd Dictance Chair of the person who uses the nun. It’s not good. In some places, the day with special graves was not available on that day, the day was chosen with the baddog (Dagga yoga, kara yoga).
Owing to such things, there may be misconceptions about the issue of seniority. It is a good timetable because it was a bad time. This is because there is a lack of good results from such a good result, because the number of users who are older is lower.
Senior citizens can not be tolerated with the busyness of the society. If a good customer can not make a day when he / she tells his client, he / she should be told to notify the service provider, not giving him a good time by saying good times. The service provider should also remember. That is, a good date and time is to be taken before the event and organized accordingly. Also, it is important to remember that the time taken for influencing the senior daughter is not a good time.
What is popular in today’s society is that the number of senior citizens who make good tastes for the client’s day. However, it would be a blatant violation. The society needs to be understood. Since the science of secular science has come to such a degree from a very ancient age to this day, its truthfulness to the society was intriguing. According to the present situation, it can be degraded by not knowing the truth of the truth. Therefore, you should be interested in more information and join everyone involved in protecting it.
kārya bahulatvaya hā jyedtiṣayē avabhāvitaya
vartamāna samājayē vædagat hā subha yayi sælakena siyalu kaṭayutu san̆dahā bahutarayak denā jyedtiṣaya bhāvita kaḷada kārya bahulatvaya nisā saha pavatina taragakārī samāja tattvaya nisā ehi niyama pratiphala labā gænīmaṭa asamat vī tibē.
śubha kaṭayutu san̆dahā śubha vēlāvak hō nækatak sǣdīmēdī paṁcāṁga śuddhiya gæna sælakiya yutu vuvada vartamānayē dī ema karuṇu valin kihipayak pamaṇak salakā balayi.
dinaya, nækata, tithiya, yōgaya hā karaṇaya yana karuṇu paha paṁcāṁgaya lesa sælakena atara paṁcāṁga śuddhiya tibīma śubha nækatak sǣdīmēdī itā vædagat vē. namut vartamāna samājayē bhāvita vana nækæt vēlāvan hā dina sælakīmēdī ēvāyē pradhāna aṁga amataka koṭa æti bava penē. mesē vīmaṭa pradhāna hētuvak veyi. enam ada śubha kaṭayuttak san̆dahā nækatak sǣdīmaṭa yæmaṭa prathama ē san̆dahā dinayak hā sthānayak venkara gena ema dinayaṭa adāla śubha vēlāvak labā gænīmē adahasin jyedatirvēdiyeku veta yayi. ohu vetaṭa ena sēvā dāyakayā maṭa ahaval dinaṭa śubha nækatak sādādena lesa illā siṭī. vivāha maṁgalyayak san̆dahā nam hōṭalayak hā dinayak venkara gena ē san̆dahā attikāram mudal da bæn̆da pasuva jyedatirvēdiyeku veta pæmiṇa śubha nækatak illā siṭī. mevæni avasthā vala atalossak denā hæra anek jyedatirvēdīn edinaṭa śubha nækæt hā vēlāvan labā deyi, sēvā dāyakayāda eyin tṛptimat vē.
namut ema vēlāva sǣma atinma aśubha vēlāvak da viya hækiya. manda evæni avasthāvaka jyedatirvēdiyā labā denuyē edinaṭa adāla śubha hōrāvak, paṁcama kāla hōrāvak hō sūkṣama kāla hōrāvak pamaṇi. aṁga pahama aśubha viya hækiya. meya jyedatiṣaya avabhāvitayak lesada sælakiya hækiya.
upan dinaya hā vēlāvaṭa anuva kēndarayak sǣdīmaṭa gata vanuyē vināḍi kihipayak pamaṇak vuvada śubha nækatak sǣdīma itāma asīru karuṇak bava bohō denā nodanī.
sǣma atinma śubha hā gælapena nækatak sǣdīma itāmat asīru karuṇaki. ebævin pradhāna aṁśa kihipayak pamaṇak salakā vartamānayē śubha nækat sādayi.
kenekuṭa śubha nækatak tavat ayekuṭa śubha noviya hækiya. ē taman upan nækata hā sīhum novana bævini. mē bava nodat samaharu puvatpat vala san̆dahan vana śubha nækat bhāvita karayi. sāmānyayen śubha nækatak san̆dahan kirīmēdī ema nækata sīhum vana nækæt san̆dahan karayi. namut puvat pat kiyavana pāṭhakayā ema karuṇu gæna nodannā kamin eya maga harī. samahara puvat patvala śubha nækæt san̆dahan kirīmēdī eyaṭa sīhum vana nækat san̆dahan novana avasthā da æta. eya barapataḷa varadaki.
vartamānayē kārya bahulatvaya nisāma nækatak sādā gænīmaṭa yana sēvādāyakayā vināḍi kihipayak tuḷa eya labā gænīmē adahasin yutuva jyedatir vēdiyā veta yayi. ehidī jyedatirvēdiyāṭa maga hærena karuṇu tibē. mā dæka æti samahara nækat vala hōrāva lesa tōrāgena ættē nækata bhāvita karana pudgalayāgē visidevana derkāṇādhipatiyāgē hōrāvayi. eya śubha novē. samahara nækat valadī edinaṭa viśēṣa grahayōga notibuṇu avasthāvala pavā aśubha yōga (dagdha yōga, mara yōga) sahita dina tōrāgena tibuṇi.
evæni dēval nisā jyedatiṣaya piḷiban̆da durmata ætiviya hækiya. manda śubha vēlāvak kiyā jyedatirvēdiyā dī tibennē aśubha vēlāvak nisāyi. evæni śubha kaṭayuttakin śubha pratiphala æti novīma nisā jyedatiṣaya bhāvitā karannan atara eyaṭa æti piḷigænīma aḍuvē.
samājayē kārya bahulatvaya saman̆ga jyedatiṣaya avabhāvitaya kisisētma anumata kaḷa nohæka. tamāṭa tama sēvā dāyakayā pavasana dinaka śubha nækatak sādā diya nohæki nam ē bava sēvā dāyakayāṭa pavasā haravā yavanu misa śubhayayi pavasamin aśubha vēlāvak labādīma jyedatiṣa vēdiyekuṭa kisisētma sudusu novē. sēvā dāyakayā da mataka tabā gata yutu karuṇak vē. enam subha kaṭayuttakaṭa pera sudusu dinaya hā vēlāva labāgena eyaṭa anuva kaṭayutu saṁvidhānaya kirīmayi. tavada jyedatiṣa vēdiyāṭa balapǣm ætikara labāgannā vēlāva śubha vēlāvak novana bavada mataka tabā gata yutuyi.
ada samājayē væḍi piḷigænīmak ættē sēvādāyakayā dena dinayaṭa śubha nækat sādā dena jyedatiṣa vēdīnṭa vē. namut emagin jyedatiṣayaṭa siduvanuyē avæḍaki. ē bava samājaya tērum gatayutuyi. manda jyedtiṣaya yana vidyāva itā ǣta atītayē siṭa ada dakvāma metaram piḷigænīmak sahitava pævata ennē ehi æti satyatāvaya samājayaṭa dæṇunu nisāvē. vartamānayē tattvaya anuva jyedatiṣayē satyatāvaya samājayaṭa nodænīmen eya parihāniyaṭa patviya hækiya. ebævin jyedatiṣaya gæna unanduvana hā eyaṭa sambandha siyalu denā eya ræka gænīmaṭa ekviya yutuya.
This is a Google word to word translation of Divaina