සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහ විමට සුදුසු කාලය ඔබම තෝරා ගන්න
Marriage is considered as the supreme time of life. It is important that you take the time to choose the right time for it to be fortunate to be lucky.
The ruler of the seven
When choosing the appropriate time for marriage, the seven heads of the brides and bridegrooms should not select the time when the time runs out in a bad way. Following are some of the following: How to make a sketchy travel pattern for the seventh head
Cash log
It is good to marry the two and seven planets Venus, Venus, Venus, Venus, Venus, Three, Four, Five, Nine, Ten,
The torso
Those born of the Tiger Arctic should marry when they are walking through the four-tenth eleventh of their poet’s center of the birth centaurs of the chief seducer.
Marriage of turtleneck legends leads to bad fruit during periods of six to nine, six, seven, nine and six.
Gemstones
Those born at the center of their center are good at marrying about four, five, nine, eleven, eleven from their Moon Teacher.
Marriage is very bad when traveling three or six of the three orb cities.
The rumor
Marriage is good when the son of the seven births born from the Cossack moon travels three, four, five, six, seven, nine.
Marrying is very bad when traveling through one, two, eight, eleven, eleven.
The lion arch
Those born from the lion rock will marry when they are three, four, five, six, seven, ten in the center of the seven planets led by Saturn. Marriage is very bad when you walk in one, two, eight, nine, eleven, twelve.
The virgin log
Those born from the Virgin of the Virgin Mary should marry when they were traveling in the eleventh, four, nine, eleventh, eleventh, fifth, sixth place. Marrying days at two, three, five, seven, and twelve teachers is very bad.
That’s it
For the birth of the seventh planet, the seven chief planets are good at one, three, four, five, nine, ten, eleven times. Marriage is very bad when traveling between the two, six, seven, eight, twelve.
Archaelogical
The seven leaders in the Venetian ant will be Venus. It is very good to have married vagina monkeys at one, three, four, five, seven, ten, eleven.
It is very bad to marry the scorprious owners when they are behaving in two to six, six, eight, nine, and twelve.
Ripple
When the seven-headed planet travels from the Path of the Cossack, it’s very good to marry five, nine, eleven, eleven. Marrying is very bad when traveling through one, two, three, four, six, seven, eight, and twelve.
The dragonfire
Marriage is very good to marry when one of the seven Moon, the four, five, seven, nine, ten traveled by the seven-headed planet from the Dragon Laguna.
Marriage is very bad when the Moon is about two, six, eight, eleven, and twelve.
Arthropod
The first seven, Ravi, who was born of the Kumbalagane, is very happy when he travels to three, four, ten, eleven. When Ravi stars one, two, five, six, eight, nine, twelve, marriage is nothing.
Mineral armor
Marriage is good for those born to the seven-year-old planet Mercury from seven to five, eleven to seven. Marrying is a bad thing when Mercury travels between two, four, six, seven, eight, and twelve.
Character – screen – amateur – constellation
When the seven principals of the Genetics Center pass through the center of the center of the hierarchy, marriage is very bad when married.
When the seven rulers are new to the city, when they are full of lion, lion, scorpio, and cumbia, marriage is innocent.
When the mystic, virgin, sarcasis, and many females are in danger when they are in the middle of the amphibia, the seven in charge of marriage are very bad.
Marriage occurs
If marriage is to occur between two, one of the control centers of the one at one is to announce that the planetary planets must become the announcement of the second, seventh, eleventh planets. DM. The system is listed.
This is the best way to look at the differences between two people.
Is considered a messenger
(1) Two and a half centimeters long and dormant planets
(2) The planets of the planets, Ukuwak.
(3) Two, seven, eleven matrices.
(4) Two, seven, eleven planets.
(5) These planets are also associated with these planets.
According to this theory, marriage takes place only if it announces one-centered ruling planets, two, or eleven others. Accordingly, it is reasonable to conclude that reading or writing poetry, marriage, or poetry is a success.
vivāha vimaṭa sudusu kālaya obama tōrā ganna
vivāhaya sælakennē minis jīvitayē uttarītara avasthāva vaśayeni. ē avasthāva vāsanāvanta kara gata yutu atara, ē avasthāva vāsanāvanta kara gannaṭa ē san̆dahā sudusu kālayak tōrā gannaṭa sælakilimatvīma vædagatya.
hata adhipatiyā
viśēṣayen vivāhaya san̆dahā sudusu kālaya tōrana viṭa manāliyagē saha manālayāgē janma kēndravala hata adhipatiyā gōcara gamanin aśubha sthānavala hæsirena kāla tōrā nogata yutuya. vivāhayēdī ek ek lagnavalaṭa balapāna hatvænnādhipatiyāgē gōcara gaman raṭāva vivāha nækæt sǣdīma san̆dahā kesē upayōgī karagata yutudæyi pahata san̆dahan vē.
mēṣa lagnaya
mēṣa lagnayen upan ayaṭa deka saha hata adhipati sikuru grahayā eka, tuna, hatara, paha, hata navaya, dahaya yana rāśivala gōcarayen hæsirena kālavala vivāhavīma śubhayi.
vṛṣabha lagnaya
vṛṣabha lagnayen upan aya vivāha viya yuttē hata adhipati kuja grahayā gōcarayen tama uppatti kēndrayē hatara paha, dahaya, ekoḷaha yana rāśiyaka gaman karana kālayēdīya.
kuja eka, deka tuna, haya, hata aṭa, navaya, doḷaha rāśiyaka gōcarayen gaman karana kālavala vṛṣabha lagna himiyan vivāhavīma asuba phala æti karayi.
mithuna lagnaya
mithuna lagnayen upan aya tama kēndrayē hata adhipati guru grahayā gōcarayen lagnayen hatara, paha, navaya, dahaya, ekoḷaha yana rāśiyaka gaman karana viṭa vivāhavīma itā śubhayi.
guru grahayā tuna, haya aṭa yana rāśivala gaman karana viṭa vivāhavīma itā aśubhayi.
kaṭaka lagnaya
kaṭaka lagnayen upan aya hata adhipati śani grahayā tuna, hatara, paha, haya, hata, navaya yana sthānavala gōcarayen gaman karana viṭa vivāhavīma śubhadāyakayi.
śani, eka, deka aṭa, dahaya, ekoḷaha yana tænvala gaman karanaviṭa vivāhavīma itā aśubhayi.
siṁha lagnaya
siṁha lagnayen upan aya vivāha viya yuttē hata adhipati senasuru grahayā gōcarayen tama kēndrayē tuna, hatara, paha, haya, hata, dahaya yana rāśivala gaman karana kālayēya. śani eka, deka, aṭa, navaya, ekoḷaha, doḷaha yana sthānavala gaman karana viṭa vivāhavīma itā aśubhaya.
kanyā lagnaya
kanyā lagnayen upan aya vivāha viya yuttē hata adhipati guru grahayā gōcara gamanin eka, hatara, navaya, dahaya, ekoḷaha yana rāśiyaka gaman karana kālayēdīya. guru deka, tuna, paha, hata, doḷaha yana sthānayaka hæsirena kālavala vivāhavīma itā aśubhaya.
tulā lagnaya
tulā lagnayen upan ayaṭa hata adhipati kuja grahayā eka, tuna, hatara, paha, navaya, dahaya, ekoḷaha yana sthānavala hæsirena kālavala vivāhayaṭa nækat gænīma śubhaya. kuja grahayā deka, haya, hata, aṭa, doḷaha yana tænvala gaman karana viṭa vivāhavīma itā aśubhaya.
vṛścika lagnaya
viścika lagnayaṭa hata adhipatiyā vannē sikuru grahayāya. ema sikuru eka, tuna, hatara, paha, hata, dahaya, ekoḷaha yana sthānavala hæsirena kālavala vṛścika lagna himiyan vivāhavīma itā śubhaya.
sikuru deka, haya, aṭa, navaya, doḷaha yana sthānavala hæsirena viṭa vṛścika lagna himiyan vivāhavīma itā aśubhaya.
dhanu lagnaya
dhanu lagnayen upan ayaṭa hata adhipati grahayā gōcara gamanin paha, navaya, dahaya, ekoḷaha yana rāśivala gaman karana viṭa vivāhavīma itā śubhaya. budha grahayā eka, deka, tuna, hatara, haya, hata, aṭa, doḷaha yana tænaka gaman karanaviṭa vivāhavīma itā aśubhaya.
makara lagnaya
makara lagnayen upan ayaṭa hata adhipati san̆du grahayā gōcarayen eka, tuna, hatara, paha, hata, navaya, dahaya yana sthānayaka gaman karanaviṭa vivāhavīma itā śubhaya.
san̆du grahayā deka, haya, aṭa, ekoḷaha, doḷaha yana sthānayaka gaman karana viṭa vivāhavīma itā aśubhaya.
kumbha lagnaya
kumbha lagnayen upan aya hata adhipati ravi grahayā tuna, hatara hata, dahaya, ekoḷaha yana sthānavala gaman karanaviṭa vivāhavīma itā śubhaya. ravi grahayā eka, deka, paha, haya, aṭa, navaya, doḷaha yana sthānavala gaman karana viṭa vivāhavīma aśubhaya.
mīna lagnaya
mīna lagnayen upan ayaṭa hata adhipati budha grahayā tuna, paha, dahaya, ekoḷaha yana sthānayaka gaman karanaviṭa vivāhavīma itā śubhayi. budha grahayā eka, deka hatara, haya, hata, aṭa navaya, doḷaha yana rāśivala gaman karana viṭa vivāhavīma aśubhayi.
cara – tira – ubhaya – rāśi
cara rāśi – vaśayen sælakena mēṣa – kaṭaka – tulā – makara yana rāśiyak lagnaya vū viṭa utpatti kēndrayē hata adhipatiyā ekoḷos vænnē gaman karana viṭa vivāhavīma itā aśubhaya.
tira rāśi vaśayen sælakena vṛṣabha, siṁha, vṛścika, kumbha yana rāśiyak lagnaya vū viṭa hata adhipatiyā nava vænnē gaman karana viṭa vivāhavīma aśubhaya.
ubhaya rāśi vaśayen sælakena mithuna, kanyā, dhanu, mīna rāśiyak lagnaya vū viṭa hata adhipatiyā hatvænnē gaman karana viṭa vivāhavīma itā aśubhaya.
vivāhaya siduvīmaṭa
dedenaku atara vivāhaya siduvīmaṭa nam ek kenekugē kēndrayē pālaka grahayan anekāgē deka, hata, ekoḷaha yana bhāva nivēdanaya karana grahayan bavaṭa patviya yutu bava kri. mū. paddhatiyē san̆dahan vē.
dedenaku atara gælapīma balana hon̆dama kramayada eyayi.
bhāva nivēdakayan vaśayen sælakennē
(1) deka, hata, ekoḷaha yana bhāvavala tænpat hā adhipati grahayan
(2) ema grahayan gaman kaḷa nækat adhipati grahayan.
(3) deka, hata, ekoḷaha bhāvasthuṭavala nækatpatiyan.
(4) deka, hata, ekoḷaha yana bhāva dṛṣṭhiyen dakina grahayan.
(5) mema grahayan saman̆ga saṁyōga vū grahayan yana mē grahayanya.
mē nyāya anuva vivāhaya siduvannē eka kēndrayaka pālaka grahayan, anokagē deka, hata ekoḷaha yana bhāva nivēdanaya kaḷahot pamaṇaki. mē anuva yantra mantra, gurukam hō set kavi kiyavīmen hō vivāhayak sidu kaḷada ēvā sārthaka novana bava nigamanaya kirīma sādhāraṇaya.
This is a Google word to word translation of a article publised on Divaina on 2011/12/16.