සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ශබ්ද විද්යාවේ හරය හා බලය
Science and Ignorance is knowledge and ignorance. In Buddhism, it is also a conjunction of vision and a myth. Scientific character of the world (+) and minus (-). The anti-vengeance of every power in this universe will lead to good and evil consequences. The five doctrines of the phantom, the auro, thegeo, the air, and the asteroid are the basic doctrine of the occurrence and destruction of all objects and the life itself. Through the great knowledge of the ancient Oriental Sisters, mature scientists have produced the universe, including all the medicines, including all. Then, by the Western scientists, we must bear in mind impartially, that every new invention was created through the arts to the whole world up to the present era, and should not be impartial with prejudice and prejudice.
From that time on, Ravana era and even earlier, scientific discovery was at the primary level, Ravana’s watch machine, and the spacecraft that arose before the discovery of the sky. Prior to the birth of Pandukabhaya, the prince of Chithra, a talented engineer from Sri Lanka, made a “caricature machine” by the talented engineer in Sri Lanka, and helped him tie a string to the wall. Archimedes’ conclusion then came about in a swimming pool. During the thump in the event of a falling object, he was exposed to the amount of water flowing out of the body. He unconditionally nodded with a nod, saying that I “recovered” him that day. All the spaces around us are full of gas. But it can not be seen by the eye. For example, let us look like a stick, a collision, or something to the top. Then a voice rises. It proves that gas exists. Wires do not see where we are. But when switching with a switch, the bulb is lit up and there is electricity. Hundreds of such examples have been discovered in science. Beyond this, it should be understood that the cognitive power of the mystic and the aural algebra using the cognitive power of the mystic and ayurvedic medicine is utilized and the benefits that have been utilized are comprehensively comprehended by the semi a scientific world.
Using the muscular powers and compassion through the mind, it gives you the benefit of cleansing the minds and the physical benefits of the evil rays, as well as the mischief and the illusion of mischief. Psychiatric Mental Health is now an excellent example of admitting and absorbing bodhi poojas to psychological, emotional, and radiation. In the eastern Chinese mastitis Ayurvedic Siddi Yunani, the animal from the five great physical compounds was cured by the five great herbs and medicines. Now get. In India there were even operatives in the eastern countries and examples of kings such as Buddhadasa in Lanka.
Oriental physicians extended the life span of human life through Ayurveda. The grasshoppers worked hard on the machines, writs, regiments, thieves, and pivas, and worked in both the physical and emotional sectors, and the waxy, or the loudspeakers. It is still possible today. Therefore it should be the duty of the intelligent sections to use not only science but also all aspects of it.
For example, a disease in the human heart can be recognized through X-rays, but it can not be interpreted in the minds of the heart. But scientists have been trying to find out. But it will be hard to say the instant of human or animal consciousness.
Scientology, aurvedaism. The method can be achieved by combining sciatica sciences with five polio water-gas and air (empty) energies, combining and stifling strokes, as well as bliss and punishment. The ancient Ancient people performed a great deal of excellence among the Sathakavi and Wasвки. It’s also astounding today. In what era will people no longer accept the results if they were not found in the past or today? Maintenance? Sounds, and the Pulsters riches scientists and pre-Western scholars. There is no religion or religion in this nodular science. I say the strength of the Lakunayake Summit as mentioned above. Its positive (+) attitudes give good results (negative) and negative (-) attitudes as bad (sins) as “karma”. There is a thousand rewards such as Buddhism as well as modern times, such as tsunami, deaf, deaf, emergency, death, as well as receipts, luck, sickness cures etc.
The world-renowned scientist Edgar Cassy, a Psychologist, has diagnosed over 25,000 individuals with self-hypnosis and has been diagnosed with extreme mental retardation. When he was a tribal leader in South Africa, the tribal leaders blinded their non-clergy prisoners with a wooden iron rod that blinded their eyes. He has a Professor in this face, but his eyes are blind. When he came to Edge Cassie, he was diagnosed with hypnosis and found the cause of the disease. The professor was of the opinion that blindness of the eyes of his tribal leader in the above-mentioned spirit led to blindness.
There are thousands of such examples. The successful psychoanalysis of “Edga Cassie” resulted in Karma and Buddhism being sophisticated. Diththama Dhamma Karma is the result of the same result.
1. Diththama dhamma Patient Karma –
śabda vidyāvē haraya hā balaya
vidyāva hā avidyāva yanu dænīma hā nodænīma vē. bududahamēda eya samyak dṛṣaṭika hā mityā dṛṣṭika yanuven deyākārayi. lōkaya tuḷa pavatina vidyātmaka svabhāvaya (+) hā sṛṇa (-) vaśayen dekaki. mē viśvaya tuḷa pavatnā sǣma balayakama virōdha avirōdhatāva tuḷin yahapat hā ayahapat pratiphala udākara denu æta. paṭhavi, āpō, tējō, vāyō, ākāśa yana paṁca śaktīn mūlikava jīva hā ajīvi siyalu vastūn bihivīmat, vināśa vīmat siduvīma mūlika dharmatāva vē. ipæræṇi peradiga sṛṣivarun namæti mahā gnana sambhārayakin pariṇata vidyāgnayan visin siyaluma vaidya krama ætuḷu samasta śāstra mē viśvayaṭa bihikara dena ladaha. inpasuva aparadiga vidyāgnayan visinda sǣma nava soyā gænīmakma vartamāna tākṣaṇa yugaya dakvāma śāstra harahā lovaṭa dāyāda kara dun bava apa apakṣapātīva sihiyē tabā gata yutu vana atara ēkapākṣikava chandayen agatiyaṭa noyā yutuya.
edā rāvaṇā yugayē saha īṭat pera siṭa vidyātmaka soyāgænīma prāthamika maṭṭamin siduvū atara, rāvaṇāgē dan̆ḍu moṇara yantraya, ahas yātrāva soyāgænīmaṭa pera bihi vū ākāśa yānayayi. paṇḍukābhaya upataṭa pera, mava vana citrā kumariyagē prēmaya sapala kara gænīmaṭa laṁkāvē siṭi dakṣa iṁjinēruvaku vū “mahā māgadhi” visin “karkaṭaka yantraya” tanādī emagin nūlak ekṭæm geyaṭa yavā kam̆baya gæṭa gasā udav kaḷa bavaṭa laṁkā itihāsaya des deyi. edā ākimiḍīsgē nigamanaya bihi vūyē nāna taṭākayak tuḷadīya. yam vastuvak jalayaṭa væṭīmēdī æti vana terapumēdī ema vastuvaṭa samāna jala pramāṇayak piṭataṭa galā yæma vasara gaṇan paryēṣaṇa kaḷa ohuṭa heḷiviṇi. ohu edā mama “soyā gattemiyi” kiyamin niruvatin divvē nava soyā gænīmē uddīpanayeni. apa vaṭā æti siyaluma histænvala vāyuva pirī pavatī. namut eya æsaṭa nopenē. nidasunak lesa kōṭuvak, iraṭuvak væni deyak uḍaṭa hō pahalaṭa nætinam depasaṭada karakavā balamu. eviṭa krīs krīs śabdayak næn̆gē. in pratyakṣa vanuyē vāyuva pavatina bavayi. viduliya apiṭa kohi tibēdæyi vayar (ræhæn) valin nopenē. namut svic ekka dæmū viṭa balbaya dælvī viduliya æti bava penvayi. mevæni nidasun siya gaṇanak vidyāva tuḷin soyā gena æta. meyaṭa paribāhirava gupta vidyātmaka hā āyurvēda vaidya vidyātmaka, śabda vidyātmaka harayan tulin cintana śaktiya da upayōgī karagena pratiphala lada vidyāvanda ardha vidyātmakava lōkayāṭa seta salasā æti bava hā dænudu seta salasana bæv avabōdha karagata yutuya.
sita tuḷin vihidena taraṁga śaktīn hā maitriyada upayōgī kara mānasika hā śārīrika seta hā naraka kiraṇa śaktīn bin̆da damamin seta menma viṭeka (vividha śāstra ossē) vipata hā sæpata udākara deyi. manōpratikāra mānasika vidyāva bōdhi pūjā yanādī aṁśavalaṭa dæn dæn yomu vīmen hā ekkara gænīmen vidyāva samaga mānasika hā citta śaktīn hā kiraṇa balapāna bæv piḷigænīmaṭa kadima sādhakayaki. peradiga bihi vū cīna kaṭu vedakama āyurvēda siddha yunāni yana vividha pratikāra kramavaladī paṁca mahā bhautika saṁkalanayen nirmita satvayāda ema paṁca mahā balaya miśrita pælǣṭi sārayan hā auṣada valin pratikāra koṭa suvaya læbūha. dænudu labati. evaka peradiga raṭavala śalyakarma pavā tibū bavaṭa indiyāvē ayada laṁkāvē buddhadāsa væni rajun da nidasun lesa dækviya hækiya.
emenma peradiga vaidyavaru āyurvēdaya tuḷin minisāgē āyuṣa digu kaḷaha. īṭa sṛṣīn visin yantra, mantra, tantra, tovil, pavil da upayōgī karagena emagin śārīrika menma mānasika deaṁśayen da vaskavi nohot śabda śāstrayenda vividha viskam pǣha. adat pǣmaṭa avakāśa æta. ē nisā vidyāva pamaṇak nova eyaṭa adāla karagata yutu hæma aṁśayakma upayōgī kara gænīma buddhimat aṁśavala vagakīma viya yutumaya.
nidasunak kivahot minis hadavatē æti rōgayak eksrē (ṅa- kiraṇa) tuḷin han̆dunāgata hæki namut ē hadavatē situm pætum gæna evalē eyaṭa vivaraṇayak kaḷa nohæka. namut dænaṭat ē san̆dahā da utsāhayak ganimin vidyāgnayō parīkṣaṇa pavatvati. namut minis hō satva manasē kṣaṇika tattvayan pævasīma asīru vanu æta.
vidyāva, āyurvēdaya yantra mantra tantra vidyāvan samaga lovaṭa paṁca polō jala gindara vāyu saha ākāśa (his bava) śaktīn tuḷin avaśya paridi saṁkalanaya koṭa citta śaktīnda ek karamin sæpata menma dan̆ḍuvamda ḷan̆gā kaḷa hæka. setkavi hā vaskavi tuḷin ipæræṇiyan bohō vividha daskam pǣha. adat śāstravantayō eya pāti. edā hō ada pratiphala novininam kavara yugayaka hō janatāva ēvā tavaduraṭat piḷiganīda? pavatvāgenayāda? śabda vidyāva sækasuvēda “pulasti” sṛṣivarayāṇan væni vidyāgnayan hā pera aparadiga siṭi vidvatun visini. mema śabda vidyāvaṭa āgamak hō āgam bhēdayak ættē næta. ihata san̆dahan kaḷa viśva “saṁnāyaka jālayaṭa” saṁnāyaka śaktiyayi kiyami. ehi dhana (+) ākalpa hon̆da (pin) lesat sṛṇa (-) ākalpa naraka (pav) lesat “karmaya” yanuven pratiphala labā deyi. budu samayēdī menma vartamāna yugayēdīda, an̆da, golu, bihiri, hadisi vipat, maraṇa, menma læbīm, vāsanāva, rōga suva kirīm ādī dahasak pratiphala deyi.
lōkaprasiddha vidyāgnayeku vū eḍgā kēsi manōvidyāgnayā pudgalayan 25000 k pamaṇa svayaṁ mōhanayaṭa patkara, adhi mānasika nindakaṭa patkaravā rōgayaṭa hētūn soyāgena ēvāṭa pratikāra kara tibē. ek kaleka dakuṇu aprikāvē gōtrika nāyakayekva siṭi kālayēdī ema gōtrika nāyakayō tamangē gōtrayē novana sirakaruvan asu vū viṭa ratkaḷa yakaḍa kūrakin ovungē æs andha karavīya. ohu mē bhavayēdī mahācārya varayekva ipida tibuṇat ohugē æs andhaya. mohu eḍgā kēsi manō vidyāgnayā ḷan̆gaṭa pæmiṇi pasu mōhanayen rōgayaṭa hētuva soyā gattē ohu lavāmaya. mahācārya varayāgen kiyavunē ihata ātmayēdī tamana gōtrika nāyakayekva siṭa kaḷa æs andha kirīma īṭa hētu vū bavayi.
mevan udāharaṇa dahas gaṇanaki. “eḍgā kēsi” kaḷa sārthaka manō viślēṣaṇa pratiphala paridi karmaya hā budu dahamat sādātanikayi. diṭṭha dhamma vēdanīya karmaya yanu ema bhavayēdīma pratiphala dīmayi.
1. diṭṭha dhamma vēdanīya karma –
This is a Google word to word translation of Divaina