සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ග්රහ අපල බිඳ දමන තුරුලතා
Ravi – Chandra – Kujja – Budd – Guru – Zukrā – Shani – Rahu – Khaithu The power of the requiem brethren forms the fate of man and all creatures. What kind of fears existed before they came to this mind? What kind of bad things were done? Accordingly, the results in the world will be followed by “blatant rule.” These rules are revived by the invisible, unimaginative, unseen universe. What is this universe energy?
The Sun is the universal leader. The Creator of the universe. The sun, mainly the moon – Kujka – bul – Guru – Zukrā – Shani – Rahu Kautha, is turning around the sun around him. The light emanates from the Universe as the sun’s uranium expands. These lights fall on these planets. The muscles – the circles, the Gemstone – are divided into twelve stars of the universe, each 30 degrees each. There are 27 temples in this area, namely, Berwana Kathi – Rehena – Muwurasa. These planes and voyages are moving away from planets.
In this movement, the sunlight is constellation – naquete – and the planets. In doing so, the constellations of the constellations are blown into the sunlight and mixed with various qualities and reflected in the universe. The degrees of the planets that pass through the planets vary in qualities of the vibrant parts of the solar world. They spread throughout the universe, changing their various qualities from time to time. From time to time, the earth’s moon is changing from time to time. The fragile fragments of this sunlight are inconspicuous – non-palpable – non-palpable -type. Rays. These are called universe energy. It has powerful autocompletive action. The five tablets white and pink in color, and the aromatic aromas – the color of beauty of the universe – created the universe with the self-directed action.
This planned human nature will bring all the activities of the human world under control. Life from the Sun – The nutritional value of the nutrients remains a canopy on the earth. So, the sun, the life, until the power is given, will bring forth powerful rays from the sun into the universe.
The older gentlemen who understood the importance of the mind understood the nature of all of these children. Various changes taking place on the rotating circles of different planets looked to man. The two sins associated with the various soulless souls remain in every human consciousness. (The details of the Four Noble Truths are examined here). The ray of qualities of the human body enters the human body, and the consciousness of Vinnanagana is enriched.
It arouses the ghostly strength of Pinuk in the form of a stimulus in the genome. It’s coming to it. That is, the value of money is like money. All causes of worldly development. It is beautifully referred to planets.
The sinful consequence of the magnetic pulling force if the previous sin is awake. Lack of Fundamentals – Disappearances – Disadvantages – disasters – disasters. Then they are referred to as planetary invasions. This operation is valid today.
The person who had the head of his birth chapters in the genesis occasion was entering into the world by the stars of the Zodiyya Nakeath – by the count of the fate of his fate. The ray is directly connected with the moment the hair comes out of the head. From there onwards, the Infantry Infantry Survey Dakshatra is about 1 minute-minute-hour – every week for the Universe’s network, it connects the planet to the planet.
That is, the evil man, the lost man, receives the benefit of the connection. The Syrushites looked into the possibility of suffering in the event of suffering in the event of man’s suffering. Hence, they saw that there was relief from the trees of the canopy under the global grid.
So they realized that when the rays from the tree of the heavens were consumed by the rage from heaven, it was destroyed by the impurity of the moon, when the iniquity of the moon was not in sight.
Accordingly, the colony tree of the evil tribe – the scurvy of the Kogumaya tree – the mischief of the turban, the tree that makes it to Venus, the nebula of Saturn – the fossil of the Rahus – and the conquest of the banana tree with empirical qualities.
Forests are prevalent in earlier periods. We even walked across the jungle. There was flushing near the mansions. Hence, the people of ancient times used these rays to associate the human body with constant energy. Therefore, ignorance of the asteroid conditions gave them some protection. Today these conditions have changed. Concrete construction has been strengthened due to the lack of trees. Hence, it is only necessary to touch these planks to contact the affected trees, during these misfortunes.
It is difficult to find those trees even today. That is why these trees are in a state of disuse.
Badness is a reward for past mistakes. Breakdown of hope – occurrence of evil things – illness – blockade – obstacles – disasters – various troubles. They can not be completely eliminated by universal energy. It’s only time to keep quiet. Even an umbrella covered with rain. Once again, the reward will be rewarded. They will be completely eliminated by the mind of craving – the day on which it is possible to create a touch of mind in terms of the mind and the mind, as long as the mental ages such as hatred, wrath, and jealousy are eliminated.
graha apala bin̆da damana turulatā
ravi – candra – kuja – buda – guru – śukra – śani – rāhu – kētu yana navagrahayingē balaya minisā ætuḷu siyalu sattvayāṭama mē mihiman̆ḍala tula daivaya sakas karayi. tama taman mē bhavayaṭa ennaṭa pera kumana ākāra bhavayan tuḷa siṭiyēda? kumana ākārayē yahapat ayahapat dē sidu keḷēda? ē ē anuva melovadī pratiphala atvīma “kamma niyāmaya” anuva siduveyi. mema niyāmayan paṇagænvennē nopenena nodænena noæsena viśva śakti magini. mē viśva śakti yanu kumakda?
sūryā viśva nāyakayāya. viśvaya tanannāya. sūryā pradhāna koṭa gat san̆du – kuja – buda – guru – śukra – śani – rāhu kētu ādī graha lōkada tamā vaṭā karakævemin sūryā vaṭā nonimena kavākāra gamanaka yedī siṭī. sūryāgē yurēniyam śaktiya davālamin viśvaya purā ālōkaya pætireyi. ihatakī grahayin mataṭa mē ālōkaya patita veyi. mēṣa – vṛṣabha, mithuna – ādī vaśayen viśvayē aṁśaka 30 bægin taru paṁti 12 kaṭa bedī pavatī. mē rāśi atara ekakaṭa deka hamāra bægin asvida – beraṇa kæti – reheṇa – muvasirasa ādī vaśayen nækæt 27 kda pavatī. mema rāśi saha nækæt atara grahalōka karakævemin gaman karayi.
mē gaman kirīmēdī sūryālōkaya rāśi – nækæt – saha grahayinṭa patita vē. mesē vīmēdī ema rāśi nækæt valaṭa miśra vana sūryālōkaya grahalōka mata patitava ē siyalla tuḷin vividha guṇāṁga miśrava āpasu parāvartanaya vī viśvaya purā galāyayi. grahayin gaman gannā rāśivala aṁśakayen aṁśakayaṭa sūrya lōkayē sūkṣama koṭasvala guṇāṁga venas veyi. ēvā viśvaya purā pætirennē vividha guṇāṁga kalin kalaṭa venas vemini. apa jīvat vana mihiman̆ḍalaṭada ēvā kalin kalaṭa venas vemin patita vē. mē patita vana sūryālōkayē æti sūkṣma koṭas nopenena – nodænena – noæsena -śakti samūhayaki. kiraṇa samūhayaki. mēvā viśva śakti namvē. prabala svayaṁkrīya kriyā kāritvayak sahitaya. araliya malaṭa sudupāṭa peti pahakut mædaṭa kaha varṇayat manamōhanīya suvan̆dat – net pinana alaṁkārayat æti vūyē ē viśva śaktīngē svayaṁ krīya kriyākāritvayeni.
mē sælasum sahagata sobādahamē kiraṇa jālaya yaṭa minis lova siyalu kriyākārakam ætiveyi. sūryāgen jīvaya – pōṣaṇīya guṇaya labāgat turulatā maha poḷova mata viyanak lesa pavatī. esē sūryāgen jīvaya – pōṣaṇaya labāgannā turu latāvōda ovun tulin haṭagannā tavat prabala kiraṇa viśēṣayan viśvayaṭa mudā harimin siṭī.
jyedtiṣaya bihi kaḷa purāṇa sṛṣivaru manasa diyuṇu koṭa mekī hæma kiraṇayakama svabhāvayan avabōdha kaḷōya. vividha graha lōkavala kærakemin siduvana gamanē siduvana vividha venaskam minisāṭa balapāna andama soyā bælūha. anavarāghra sasarē vividhākāra ātma valin ekatu vū pav – piṁ deka sǣma minis viññāṇayak tulama tænpatva pavatī. (mē piḷiban̆dava caturārya satya dharmayan tuḷa vistara vibhāgavē) ē ē guṇāṁga sahita kiraṇa minis siruraṭa ætuḷu vī manasē sūkṣama koṭasa vū viññāṇayaṭa yam avadikirīmak balagænvīmak sidu karayi.
eyin avadivannē pera kaḷā vū pinak nam cumbhaka śaktiya, ædagænīmaṭa śaktiyak janmiyā tula æti karayi. eyaṭa ædī ennē sæpayayi. enam vastu mila mudal ādī dēval læbīmaya. laukika diyuṇuvaṭa hētu vana siyallaya. eya grahayingen subaphala lesa dakvayi.
pera pavak avadivēnam æti karana cumbhaka hevat æda gænīmē śaktiya vannē pāpa vipākayayi. leḍaduk – dhanahāni – diḷin̆dukama balāporottu kaḍavīma avahira – bādhaka – vipat ādiyayi. eviṭa ēvā grahayingen pæmiṇena apala lesa dakvayi. mē kriyākāritvaya edā men adaṭat valaṁguya.
ē ē pudgalayāṭa utpatti avasthāvē hisa mavkusin melovaṭa avatīrṇa vana mohotē ē ē grahayin gamangat rāśi nækæt aṁśaka – gaṇan anuva ohugē daivayē ārambhaka avasthāva janaka karmayāgē svabhāvayaṭa sakas veyi. hisa mavkusin eḷiyaṭa bihi vana mohotē siṭama mema kiraṇa jālaya kelinma sambandha vē. etæn siṭa viṁśōttarī maha daśā antardaśā vidasā sūkṣma daśā nētrapānī daśā vaśayena gatavana tappara vināḍi – pæya – dina sati māsa avurudu vaśayen mē viśva kiraṇa jālayē kriyākārītvaya ē janmiyāṭa ē ē graha lōka yaṭatē sambandha vē.
ē anuva pina sambandha vīmēdī subaphalat pava sambandha vīmēdī aśuba phala hevat apalat minisāṭa læbē. apala ætivīmēdī minisā dukaṭa vipataṭa patvana bævin eyin midīmaṭa æti hækiyāva kumak dæyi sṛṣivaru soyā bælūha. ē anuva viśva kiraṇa jālaya yaṭa viyanak ban̆du vū gas væl valin yam sahanayak læbena bava ovun aduṭuvēya.
ē anuva sūryā hevat ravigen aśubha kiraṇa (apala) æti vana viṭa im̆bul vṛkṣayen piṭavana kiraṇaya eya vināśa kara damana ayurut san̆dugen apala æti vana viṭa dim̆bul vṛkṣayen piṭavana kiraṇayen eya vināśa kara damana bavada avabōdha karagatha.
ē anuva kuja apalayaṭa koḷon vṛkṣayada – buda apalayaṭa kohom̆ba vṛkṣayada – guru apalayaṭa bō vṛkṣayada – sikuru apalayaṭa karan̆da vṛkṣayada – senasuru apalayaṭa nuga vṛkṣayada – rāhu apalayaṭa væṭakeyā vṛkṣayada – kētu apalayaṭa kesel gasada pratyakṣa guṇa labādī apala duru karana bava dænagatha.
pera kālavala vanāntara bahulava pævatuna kālayak vē. maṁ māvat pavā vanāntara mædin væṭī tibuṇi. janāvāsa asala turulatāvan gahanava tibuṇi. enisā purāṇayē jīvat vū minisunṭa ihata kī gasvala kiraṇa śakti nirantara minis siruraṭa sambandha viya. enisā ovun graha apala tattvayangen nodænīma yam ārakṣāvak labāgatha. ada vana viṭa ē tattvayan venas vī gosini. gaskoḷan śunya bhāvayaṭa patva konkrīṭ idikirīm balavat vī pavatī. enisā ihata kī graha bala mæḍa pavat vannaṭa ekī apala kālavala ē adāla gasvalaṭa sāttu kirīmaṭa sparśa kirīmaṭa pamaṇak upades læbē.
ē gas soyāgænīmaṭa pavā amāru tattvayakaṭa ada vana viṭa patva tibē. ē taramaṭa ekī gasvarga mihitalayen van̆davemin pavatī.
apala yanu pera pavvalaṭa læbena vipākayaki. balāporottu bin̆dīyāma – nositu ayahapat dē siduvīma – leḍaduk – avahira – bādhā – vipat – vividha karadara æti vīmaya. ēvā viśva śakti magin pūrṇa vaśayen durukaḷa nohæka. yam kālayaka mæḍa pævætvīmak pamaṇi. væssaṭa notemī kuḍayak āvaraṇaya kara yana yāmat ban̆duyi. yaḷit kedinakadī hō ēpava vipāka dennēya. ēvā muḷumanin næti kaḷa hækkē manasa adhika tṛṣṇāven – vaira – krōdha – irisiyāva væni mānasika avadharmayan hækitāk durukoṭa dharmayaṭa anuva paṁcaśīlayen yukta manasak nirmāṇaya karagata hæki dinaya kavadāda anna etæn siṭaya.
This is a Google word to word translation of a article publised on Divaina on 2012/06/29.