Four triangles showing horoscope

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කේන්දරයෙන්
කේන්දරයෙන්

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කේන්දරයෙන් පෙන්වන ත්‍රිකෝණ සතර

It is possible to use various denominational principles to accurately describe the outcome of the academic judgment. The center of the center is the fourth, the seventh to the center of the center. There are also triangles and more than amateur senior scholars. The four triangles, called personal and physical triangles, are called social, triangular, and physical physiognomic triangles, as are the four centers of the personal and spiritual triangles, called the logging point, the walkway, the married place, the Kermala. Triangle consists of three constellations.

The first triangle is formed by joining the five-nave signal, based on the genetics centered on the character’s character, the character of the education, the results, and the forms of worship. The triangle arising from the joining of the second triangle reveals that one’s wealth is the result of an affliction that afflicts the occupation. Third, the third triangle, the eleventh, the eleventh, the heroism, the sisters of the sisters, the ways in which marriage is possible can be found in the way. The fourth triangle, formed by the twin twelve triangles, reveals information on the troubles that affect the relatives of the parent’s parents and the riches of marriage.

In describing triangles, you need to be careful about the triangle according to the scale of the Thege and the Earth. Trigonometry is also the center of gravity. The 120 degrees-high altitude of these triangles has the strongest altitude of the planets, spheroidal fields, planets, and planetary horizons. The first triangle of a center is empowered with amphibious planets and asteroid, a good-natured society with praiseworthy hearts, a wise learning, a good learning outcome, or whatever its own religion, those who are deeply faithful and fortunate sons Blessings are born. If it is weak in the presence of a corrupt planet, the above results will change to an adverse state or give rise to a normal good fruits.

The planets of the second triangle are devoted to the love of the workers who are gaining wealth from the various methods and methods,

An experience I have seen that if it was a hiccupiacal condition, it would be for some of the pessimistic impacts that would have been caused by chaos, chaos, misery, money-laundering, money-laundering, money-laundering. The third triangle affiliated with the marriage trio also helps the brothers and sisters for their living information to be bold in their glorious splendor with a good mate, a lucky marriage partner, the development of joint ventures, the profits of others, the help of others, and the good reason for praise. banks. If the situation is negativity, it will lead to changes in the good times mentioned above.

If the fourth triangle is a place where the best, it is the owner of a decent house with his or her parent’s or relative’s relatives to receive their traditional property inheritance. Positive grain routes with the help of their spouse are available. There is a healthy health out of illnesses and costs are lowered and savings can be saved. If its planet is negligible, it will reduce its benefits from desperate hereditary hereditary heritage or cause unpleasant influences on the relationship between friends and relatives to reduce the support of the marriage party or cause disgrace to them to cause unwanted cases of lawsuits.

kēndarayen penvana trikōṇa satara

jyedtiṣa śāstrīya nigamanaya anuva niværadiva palāphala prakāśa kirīmaṭa noyekut jyedtiṣa siddhānta upayōgī kara gata hækiveyi. kēndrayaka lagnaya hatara vænna, hatvænna daha vænna kēndra sthāna lesa han̆dunvā deyi. esēma trikōṇayanda satarak æti bava ādhunika jyedtiṣa śāstragnayan vuvada dannā siddhāntayaki. lagna sthānaya, bandusthānaya, vivāhaka sthānaya, karmasthānaya ādi nam valin kēndrasthāna satara han̆dunvā dī æti ayurinma pudgala saha adhyātmika trikōṇa laukika saha bhautika trikōṇa samāja trikōṇa, sāra bhautika trikōṇa yana namvalin trikōṇa satara hæn̆dinveyi. trikōṇayan sædenuyē rāśin tunak ekvīmeni.

utpatti kēndraya anuva pudgalayakugē rūpa lakṣaṇaya caritaya adhyāpanaya daruphala saha piṁdaham ādi āgamika kaṭayutu pradhāna vaśayen mūlika vī lagnaya paha navaya ekvīmen paḷamu trikōṇaya sǣdeyi. devæni trikōṇayaṭa ayat vana deka, haya, dahaya ekvīmen ætivana trikōṇayen yamekugē dhana tattvaya rækiyāva balapǣmaṭa hētuvana rōga pīḍā saturu mituru bava ādiya heḷi veyi. tunvænna satvænna, ekoḷosvænna ekvīmen sædena tunvana trikōṇayen sahōdara, sahōdariyan piḷiban̆dava vikramānvita bava vivāhaya vyāpāra dhanaya lada hæki mārga ādiya mūlikava heḷiveyi. sataravana trikōṇaya vaśayen han̆dunvana atara aṭa doḷaha ek vīmen sǣdena trikōṇayen mav piya urumayen gnatīn balapāna rōga pīḍā vivāhayen læbena dhanaya viyadama ādī toraturu heḷiveyi.

trikōṇasthāna piḷiban̆dava vigraha kirīmēdī tējō vāyō apō pṛthivi yana rāśin anuvada trikōṇaya sædi æti andama gæna kalpanākārī viya yutuyi veyi. kēndrasthānavalaṭa hā samāna balayak trikōṇasthānayanṭada himivana atara aṁśaka 120 ka balapǣmakin yukta mema trikōṇayanhi tænpat vī siṭina grahayangē ucca nīca mitra kṣētra saturu graha saṁyōga graha dṛṣṭi ādī tattvayan piḷiban̆dava śuba aśubha graha tattvayada salakā bæliya yutu veyi. kēndrayaka paḷamu trikōṇaya śuba grahayin saha śubha dṛṣṭi sahitava balavat vīmen manā rūpa sampattiyakin yukta samājayen kīrti praśaṁsā labana kāruṇika hadavatak æti buddhimat igenīma ādi kaṭayutu valin sārthaka pratiphala atkara gænīmaṭa samat piṁ daham kaṭayutu kerehi hō svakīya āgama kumak vuvat ē piḷiban̆da bhaktiyak lædiyāvak æti vāsanāvanta dū putun labana bhāgya vantayō bihiveti. pāpī grahayin sahitava dubala vī nam ihata san̆dahan pratiphala venas vī ahitakara tattvayak balapǣmaṭa hō sāmānya śubha phala tattvayak udā kirīmaṭa hētu veyi.

devana trikōṇayehi grahayin balavat vī siṭīmen noyekut kramayangen dhanaya labana saturu balapǣm ādiyen pīḍāvaṭa pat novana rækī rakṣā vyāpāra ādiyen diyuṇuva labana sēvakādīngē ādarayaṭa bhaktiyaṭa lakvana ayek veyi.

aśubha graha tattvayak vī nam dhana dhānyayen aḍu nitara saturu karadara rōga pīḍā ādiyaṭa hētuvana rækī rakṣā vyāpārayanhi avul viyavul sahita kaḍā kappal vīma ādi noyekut aśubha balapǣmvalaṭa hētuvana bava mā dæka æti atdækīmaki. vivāhaka sthānayada sambandha vī æti tunvana trikōṇayen sahōdara sahōdariyangen læbena udav upakāra ovungē jīvana toraturu tamāgē eḍitara vikramānvita tējavanta bava yahapat guṇavat sahakaruvek hō sahakāriyaka saman̆ga vāsanāvanta yuga diviyakaṭa hētuvīma, havul vyāpāra ādiyen diyuṇuva lābha prayōjana anyayangē udav upakāra kīrti praśaṁsāvalaṭa hētuvīma kalākāmi dēvalaṭa viśēṣa dakṣatā ādi śubha paḷa udākarayi. aśubha tattvayen pihiṭiyē nam ihata san̆dahan śubha paḷayanhi venasvīm æti vīmaṭa hētu veyi.

sataraveni trikōṇa sthānayē śubha graha pihiṭīm vī nam tamāgē mava hō mav pārśvayen hō gnatīngen udav upakāra gaurava himivīma svakīya pāramparika dēpaḷa urumayen himivīma yahapat priyaṁkara nivāsayanṭa himikaruveku veyi. svakīya sahakaru hō sahakāriyagē pārśvayen udav upakāra sahita dhana dhānya mārga himivīma rōga piḍā ādiyen tora yahapat saukhya tattvayak pævatīma viyadam mārga aḍuvī itiri kirīm ādiyaṭa avasthā udāveyi. ehi graha tattvaya aśubha vī nam eviṭa aguṇa pāramparika urumayangen prayōjana aḍuvīma hō ē sambandha avul viyavul balapǣma gnati mitra praśna virōdhatā vivāha pārśvayen udav upakāra aḍu vī hō ovungē aprasādayaṭa patvīma taman apēkṣā nokaḷa naḍu haba viyadam cōdanā apahāsaya ādiyaṭa hētu balapāyi.

This is a Google word to word translation of a article publised on Divaina on 2013/05/10.