සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ලග්නාධිපති ගුරු 8 වැන්නේ නම් විවාහයක් ඉටුවේද?
If Gan 8 is at the center of the Minyagan and the capital of Dhanu too, it will delay the marriage. If the shadows 2 and Rahu 12 are frustrating with the four centers, the marriage also shakes.
The 8th is the sorcerer. Teachers, Ravi, Mercury, Lucrator and Ages passed late on the 8th. 40 and 45 are not fulfilled in marriage. Marriage fails. Three centuries. A husband or a wife may have premature disease and death.
The 8 teachers of the Mineral Bay say it in the Light of the Light. Teachers are enmity. Is it a dream to marry? This is a pre-eminent sin. There are 108 Atapirians offered to the Sangha but 108 robes are offered to the Dadasal Matson, but this sin is difficult to pay. This sin is the strength of the natural one. Does this have an effect on the labyrinth? Yes, it is a terrible error for me to be your Largest SSP 8th. This is the name of an elite Erashtaka. 108 lights were released, but women, poor people had 108 kits or 108 wedding rings, but they can not pay. Most of my acquaintances are the women of this genus of all age, and they are not married to the dasasil mothers. Even though 2,10,11 teachers have either the richest and the richest position,
Even though there are 8 teachers of a woman in the village of Majna, when five other planets are combined, whether marriages are fulfilled? Yes, Guru Humkar Ravi Kujka conjugate, but marriage does not happen. If you marry, you may marry 46 years after the age of disagreeable age or caste. Nor is it a permanent marriage.
Guru is also a teacher of grievous ignorance. Fools and vain planets will have a glimpse of a certain outlook for a happy planet if they do not make any mistakes. It’s too old. 45 years It is also between 55 and 55. Marriage of a pupil is high and the marriage of two teachers should be done in the name of the mate, and the marriage will be a white-skinned marriage to those in the pinnacle or in the passage. It will not stand firm.
Teachers are the enemy. It is very bad to come on 8th grade teacher and 8th in the dragon’s arena. However, the vile and hostile ears of the ears are delaying the marriage.
Teachers are hostile and naïve to the enlightenment, the Mile, the capital of the capital. As a result, since the Buddha is a dhamma, it is a sinful and pre-eminent sinful center for the 8th grade. It is also 44 years old, 46 years old and 47 years old. In the time of the year 50; Those marriages are also unsuccessful. For many or many, the teacher, the shiny, the Ravi, the scarlet, the moon moon, and the sperm location are very bad. Marriage is the 8th teacher and 8th woman, Marriage or Female Center. Marriage is more religious than marriage.
And those marriages will not stand firm.
The focal focal point is that noble and bright planets do not interfere with marriage. Do you see evil signs from Welfare? Are the planets seeing the good planets? Marriage will be fulfilled.
On the basis of the number of bad habits and the number of happy planets, the nearest eighth is 8 or not, the greatest grandparent is more likely to shake the marriage than anyone else. Not a marriage will be fulfilled.
Hence, by matching the promise, the marriage is foolish. So if you need to get married, the core 8 should be centrically adjusted. Although Nakath is happy, the time has come for the four serpents to get lost, but if the 8th grade is born, the marriage breaks. Viraj and Vorku, the vice president. If the 8th grade is in the form of a teacher’s syringe, it can delay the marriage in the eyes of the teachers and the joints. The combination of Venus is also bad. If there is a teacher and teachers in the process of coding and calculating Guru Rahu to calculate and calculate the Rahu code, and to change the Rahu Khaithah and the teacher and the teacher through hostile persecution, the delay in the delay will be reduced.
The matching promises of another center will also lead to the appearance of a bad eclipse, the eighth Ravi 8, and the happiest marriage. Teachers see the disturbances of the moon or the presence of moon and cones in the annals of a marriage.
Therefore, the peak of the peak of 8 is the passing of Erashta Arachchi, and it is a severe force.
In the end, the marriage of the 8 teachers of a woman by the name of Matthias, Janma Asimma Eravthanakara is not possible. Marriage breaks. It is hard to imagine marriage at the age of 50 and 60. This is the Maha Yana.
lagnādhipati guru 8 vænnē nam vivāhayak iṭuvēda?
mīna lagnayē hā dhanuvē lagnādhipati guru 8 vænnē kēndrayaka tibē namda vivāhaya pramāda karavayi. hatara kēndrayada pālu karamin śani 2 vænnē hā rāhu 12 vænnē nam da vivāhaya dedarayi.
guru 8 vænnē vīma aṣṭhama ērāṣṭhakayaki. tavada guru, ravi, budha, śukra da 8 vænnē vīda pramāda vī vayasa avu. 40 hā avu 45 dakvāma vivāhaya iṭu nokarayi. vivāhaya asārthaka vē. temasakin bin̆da væṭē. svāmiyāṭa hō biriyaṭa akal leḍa rōgavalin peḷī miya yannaṭada iḍa kaḍada æta.
mīna lagnayē guru 8 vænnē kiyannē tulā rāśiyēya. tulāvaṭa guru saturuyi. mē nisā vivāhaya iṭuvēda?. meya pūrva janma pāpayaki. meyaṭa aṭapirikara 108 k saṁgharatnayaṭa pūjā kaḷat dasasil mātāvanṭa sivuru 108 k pūjā kaḷat mē pāpaya gevīmaṭa asīruyi. mema pāpaya janmayenma genena karma śaktiyaki. meya lagnayē ayaṭama balapāna siddhiyakda? ov, tamāgē lagnādhipati 8 vænnē siṭīma tadabala graha dōṣayaki. meyaṭa kiyannē janma aṣṭhama ērāṣṭhakayaki. talatel pahan 108 k pattu kaḷat strīnṭa, dugīnṭa bat pārsal 108 k hō saḷu piḷi 108 k dunnat gevīmaṭa nohæki pāpayaki. mā dannā bohō aya mema janma aṣṭhama ērāṣṭhakaya æti kāntāvan vivāha novī dasasil mātāvan vī siṭī. dhanuvaṭa hō mema guru 2,10,11 siṭiyadīt asuba pratiphala dena graha pihiṭīmaki.
mīna lagnayē kāntāvakagē guru 8 vænnē tavat grahayan 5 denaku hā saṁyōga vī siṭiyat vivāhaya iṭu novēda?, ov, guru śukra ravi kuja kētu yana grahayan siṭiyat vivāhaya iṭuvīma sidu novē. vivāhayak vuvot nogælapena vayas paratarayak æti hō kula bhēdaya hō aḍuvak vī vayasa avu 46 k pasu vivāhaya sidu karayi. eyada sthira vivāhayakda novannēya.
makarayaṭa guru nīcayi kanyāvaṭada guru nīcayi. saturu hā nīca grahayanṭa yam dṛṣṭiyak suba grahayakugen æti vuvot yam doaṣa bhaṁgavīmak sahitava vivāhayak genadē. eyada vayasa avu. 45 hā avu. 55 atarada vē. guru ucca vannē kaṭakayē mēṣa lagnaya vī guru 2 mīnayē vī kanyāvē uccava budha tibuṇē namda dhanu lagnaya hō mīna lagnayē siṭi ayaṭada vivāhaya sudu kalu bhēdayen hō vivāhayak iṭuviya yutu vannēya. eyada sthira novannēya.
mithunayaṭa guru saturuyi. tulāvaṭada saturuyi guru 12 vænnē 8 vænnē hā makara rāśiyē guru 8 ṭa pæmiṇīma itāma asubayi. nīca hā saturu guru aṣṭhama ērāṣṭhakagata vīmada bævinda vivāhaya pramāda karavayi.
tulāvaṭa, mīnayaṭa, dhanuvaṭa makarayaṭa mithunayaṭa guru saturu hā nīcayi. mē nisā lagnaya mīnaya vī 8 vænnaṭa guru janmayen nīcanam pūrva janma pāpa kēndrayak bævin anukampā vivāhayak iṭuvīmaki. eyada vayasa avu 44, 46, 47 hā avu. 50 kālayēdī iṭuvana vivāhayaki. ema vivāhayanda sārthaka novē. rāśiyakaṭa hō lagnayaṭa hō 8 vænnaṭa guru, śani, ravi, buda, kuja san̆du, śukra pihiṭīmada itāma asubayi. pirimi kēndrayak hō strī kēndrayak hō vēvā guru 8 vænnē hā lagnādhipati 8 vænnē janmayen vivāhayaṭa vaḍā āgamika śaktiya tuḷin vivāhaya iṭuvē.
ema vivāhayanda sthira novannēya.
kēndrayaka lagnādhipati ucca hā suba grahayan vivāhayaṭa bādhā æti nokarayi. lagnādhipati subava siṭa asuba grahayan hā dakīda? ema grahayan suba grahayan dakīda? vivāhaya iṭuvannēya.
asuba grahayan siṭina rāśiya hā suba grahayan siṭina rāśiyada anuva lagnādhipati 8 vænnē siṭiyat nætat aṣṭhama janma ērāṣṭhakayen vivāhaya ōnǣma ayakuṭa dedarīmaṭa iḍakaḍa væḍiya. koṭinma vivāhayak iṭu novannēya.
ebævin porondam gælapīma tuḷin vivāhayakaṭa yæma anuvaṇa kamaki. esē nam vivāha viya yutu bævin guru 8 vænnē kēndra gælapīma itāma kalpanāven kaḷa yutu vē. nækæt suba vūvada kāla sarpayōgaya hatara kēndraya pālu vūvada guru 8 vænnē upatin nam vivāhaya dedarayi. tulāvē hā vṛṣabhayē lagnādhipati sikuruyi. ema sikuru 8 vænnē guru śukra 8 vænnē nam guru hā saṁyōga dṛṣṭhiyaka lakvīmenda vivāhaya pramāda karavayi. guru sikuru saṁyōgayada asubayi. mithunayaṭa hā gurukuja hā lagnayaṭa kētu hā dhanuvaṭa guru rāhu tibīmat rāhu kētu māruvīmat kuja hā guru saturu dṛṣṭhīyen pīḍā vannē namda vivāha pramādaya aḍu karayi.
venat kēndrayaka porondam gælapīma tuḷinda asuba grahayaku dakīnamda śani 8 ravi 8 vænnē vīmada vividha grahayan subava dakīnam vivāhaya iṭu vannēya. guru 8 vænnē mēṣayē śani nīcavīma hō san̆du hā kētu kaṭaka rāśiyē siṭa dækīmat vivāhayak iṭu vīmaka suba grahayanya.
ebævin lagnādhipati 8 vænnaṭa yæmat guru aṣṭhama ērāṣṭhaka gatavīmat tada bala graha apalayakda vē.
janmayenma mīna lagna himi kāntāvakagē guru 8 vænnē lagnādhipati janma aṣṭhama ērāṣṭhakagata vē nam vivāhayak iṭu vannēda næta. vivāhaya dedarayi. vivāhaya avu 50 hā 60 dī siduvē yayi sitīma asīruyi. meya mahaṇa yōgayaki.
This is a Google word to word translation of a article publised on Divaina on 2011/09/09.
