Holidays for an astrologer

724

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්‍යෝතිර්වේදියකු බිහි කරන ග්‍රහපිහිටීම්

There are 12 cells in the center of any person. The 10th is fundamental to employment, and other aspects also help predictions of employment, and check the roots of one’s wife and look at what specialist the genius is. Each person likes different sections. Oriented. But understanding innate talents can make the way forward in that direction. It can be known from the native planet. Some of our planetary positions are astronomical and astrological, which represent astrology that reflects the past, present and future.

* Buddha – Venus – Buddha – Teacher – Venus is the second or third place in the highest position.

* Shani is born with a dragon or scorpion, and the eighth is Ravi – Bhudha – teacher’s suitability.

* The second is when Mercury centered

Powerful

* Vivaru is made from a roundabout or a fading flag, and the eighth is Ravi – Bhūdha-guru combination.

* Bun – Guru – Venus is the nebulous moon – the two oxygen pairs are the second.

* Merciful mother-in-law is born in a virgin eagerness, and the eighth is Ravi – Bharatiya Guru combined.

* The center of attention of the Moon or Mercury

* The moon is deposited in a quantity of mosaics or rituals.

* Mercury star of the moon

* The second is Merciful to Merciful God.

* The trustees will receive a good eye on the mermaids at the Eagles.

Mercury Jr. If this is in the hub, it is stronger.

* Together with the thirteenth or the eighth governor.

* Planet of the Moon in the Eighth.

* Contact with merit or teacher.

* The Ravi jeweler who is also in the middle of the Moon.

* Five Five – Eight – Ten Leaders.

* Combination of mercury at a Venetian center.

* 5th grade is Bardham Compound.

* The third is placed on the third place with good planes.

* The tenth is a multitude of Bhutanese and it is a combination of its parent substance.

* Monks – Venus compound is the fifth.

Ravi – Bhur – Guru combination is the eighth.

* Oracle is the fifth in power.

* Archives of the eighth and Ravi – Mercury compounds.

* The fifth planet becomes obsolete and the second is powerful.

* Buddhi-Guru-Shani synthesis in a triangular place.

* The twin engine and Buddha Guru.

* Stratusing into the Triangle.

* The four ones are one at five – nine.

* Voyage of cone planet.

* The insertion of the teaching of a planet in a hub or a triangle.

* On the first leg of the Moon Visa.

* On the third floor of the Moon Rehana.

* On the third or fourth leg of the Moon.

* When the top tier is high, the other person is connected with the king and the rod.

* Ravi – The second is to become the Moon.

* * * * * * * * * * * * * *

* Powerful moon – oxygen – the combination of a centrifugal core.

* Fain or death with the finger of the teacher.

* Powerful Communist power.

* The third is a good planet and the center of gravity is the second, the second and the best.

* The moon and gurus are the third in the body while Venus is the second or center of the Tulip.

* Being a powerful second person to the Buddha’s relationship with the Buddha and Guru.

* It will be good for the Zhu-guru-Guru or the Buddha in the world.

To be a successful astrologer, these locations should be several.

jyōtirvēdiyaku bihi karana grahapihiṭīm

ōnǣma pudgalayakugē kēndrayē bhāva hevat koṭu 12 k æta. in 10 væni bhāvaya rækiyāvaṭa mūlika vana atara anekut bhāvayan da rækiyāva piḷiban̆da anāvæki san̆dahā upakārī vana atara kenekugē janma patrayak parīkṣā kara balā adāḷa janmiyā kinam vṛttiyakaṭa næm̆buru dæyi dæna gata hækiya. ek ek pudgalayan vividha aṁśa valaṭa kæmatiya. næm̆buruya. ehet sahaja hækiyāvan kaltiyā avabōdha karagena siṭīmen ema aṁśayen idiriyaṭa yæmaṭa man̆ga sādā gata hækiya. eya janma graha balayen dæna gata hækiya. pera kaḷa kusal akusal mata apagē rækiyāvada tīraṇaya vana atara itā pæhædiliva atītaya, vartamānaya hā anāgataya vivaraṇaya karana jyōtiṣya śāstraya niyōjanaya karana buddhimat jyōtirvēdiyaku bihikarana graha pihiṭīm kihipayak mesē dækviya hækiya.

* pura san̆du – budha – guru – sikuru yana grahayan devænnē hō tunvænnē ucca balayen yutuva tænpat vīma.

* śani himi makara hō kumbha yana lagnayakin ipida aṭavænnē ravi – budha – guru sayōgaya pihiṭīma.

* budha grahayā kēndrasthānayaka siṭiyadī devænnādhipati

balavat vīma.

* sikuru himi vṛṣabha hō tulā yana lagnayakin ipida aṭavænnē ravi – budha – guru saṁyōgaya vīma.

* budha – guru – sikuru yana grahayangē śūbha dṛṣṭi lat san̆du – kuja dedenā devænnē vīma.

* budha himi mithuna – kanyā yana lagnayakin ipida aṭavænnē ravi – budha guru saṁyōga vīma.

* san̆du hō budha balavatva kēndrasthānagata vīma

* san̆du siṭi rāśiyen dahavænnādhipati mithuna hō kaṭaka yana rāśiyaka tænpat vīma.

* san̆du siṭi rāśiyen dahavænnādhipati budha grahayā vīma.

* devænnādhipati budha grahayāṭa śubha dṛṣṭi dīma.

* lagnādhipatiyā navāṁśakayēdī budhagen śubha dṛṣṭi læbīma.

* budha grahayā kanyā rāśigata vīma. meya kēndrasthānayaka yeduṇē nam vaḍāt balavatya.

* dahavænnādhipati deka hō aṭa adhipati saman̆ga sambandha vīma.

* lagnayē guru siṭiyadī aṭavænnē śani grahayāvīma.

* budha hō guru śani saman̆ga sambandha vīma.

* ravi mithuna rāśiyēda san̆du kaṭaka rāśiyēda siṭiyadī dahavænnādhipati budha himi rāśiyaka vīma.

* devænnaṭa paha – aṭa – dahaya adhipatīngē sambandhayak vīma.

* budha sikuru kēndrasthānayaka saṁyōga vīma.

* pasvænnē budha śani saṁyōgaya.

* devænnādhipati ucca rāśigatava siṭiyadī tunvænnē śubha grahayan tænpat vīma.

* dahavænna budha himi rāśiyak vī ehi ravi budha saṁyōga vīma.

* san̆du – sikuru śani saṁyōgaya pasvænnē vīma.

* ravi – budha – guru saṁyōgaya aṭavænnē vīma.

* lagnādhipati pasvænnē balavat vīma.

* aṭavænnē lagnādhipati hā ravi – budha saṁyōgaya pihiṭīma.

* pasvænnādhipati grahayā budha vī devænnē balavat vīma.

* budha – guru – śani saṁyōgaya trikōṇasthānayaka vīma.

* devænnādhipati hā budha guru saṁyōgaya.

* dahavænnādhipati trikōṇasthānayaka tænpat vīma.

* hatara vænnādhipati eka – paha – navaya yana sthānayaka vīma.

* kētu grahayā kaṭaka rāśiyē tænpat vīma.

* kēndrasthānayaka hō trikōṇasthānayaka guru grahayā tænpat vīma.

* san̆du visā nækatē paḷamu pādayē vīma.

* san̆du rehena nækatē tevana pādayē vīma.

* san̆du asvida nækatē tunvana hō hataravana pādayē vīma.

* pasvænnādhipati uccava siṭiyadī devænnādhipati hā budha saman̆ga saṁyōga vīma.

* ravi – san̆du – kuja- budha devænnē vīma.

* kaṭaka lagnayen ipida ravi grahayāṭa guru sikuru dedenāgē dṛṣṭi væṭīma.

* balavat san̆du – kuja – budha kēndrasthānayaka saṁyōga vīma.

* mīna hō tulā lagnayen ipida kuja grahayāṭa guru sikuru dedenāgē dṛṣṭi væṭīma.

* balavat guru vargōttama balayenda yukta vīma.

* tunvænnē śubha grahayak da budha kēndragatavada siṭiyadī devænnādhipati hā sikuru uccava siṭīma.

* sikuru devænnēda budha kēndragatava da siṭiyadī san̆du hā guru saṁyōgaya tunvænnē vīma.

* balavat devænnādhipatiṭa budha hā gurugē sambandhayak vīma.

* lagnayē kuja – budha – guru śani vīma san̆du da vetot tavat yahapat ya.

sārthaka jyōtirvēdiyekuvīmaṭa nam mema pihiṭīmvalin kihipayakvat tibiya yutuya.

This is a Google word to word translation of a article publised on Divaina on 2012/10/12.