සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් නිවැරදිව ළිඳක් කපාගන්නේ කෙසේද?
What are the theories on water cutting?
The wells are strictly myths about the well. The well is suitable for any direction. The well is suitable for the North, North East, South East, South West and Northwest. But there are instances where the well is not suitable. It is influenced by the main door of the house. If the well looks like a well at a distance of 180 degrees at the main door of the house, the well is located in the south-east, southwest and northwest of the village if the well is unsuitable. The disadvantages are also facilitated by the relaxation of architecture. That is, the inappropriate landmark for this main door, the southeastern south and the northwestern part of the house, if it is located about 15ft away from home, it is considered to be the correct location that does not cause any error. Here you have an important point to keep in mind. So, passing through a well in the road leading to his house, is his house located in the south-east, southwest and southwest directions of the well? It should be noted how far away it will not be.
How to make a well?
A recital should be obtained for cutting a well. If you are a Buddhist, you should take the first bath water for the Bodhi Pooja. Water is a great resource. It does not belong to everyone. Even though the money is rich, some of the lands lack of water.
Close the well
The well of the well can not be done smoothly. The method of sealing the wells is mentioned in the theors theories. There, you can take the water from the well from this water well to make a Bodhi Pooja and close the well. Prior to the water level, the rock, gravel and sand should be cleaned till after the water level. It should never be covered with undigested soil. Architects here mention that because the water in well can be a medium for another well. The impure water that leads to unclean water leads to another well, which is a dishonor. We should always keep clean water.
Myths that affect the home well
The fall of a well in a house does not matter. The bottom of the house in the house is no problem with wooden wells. These facts appear to have had some truth before. The cottage was then constructed without the raw material such as Cement Concrete. Tube well is considered a well. So it should also be said that this theory has its own implications.
niværadiva ḷin̆dak kapāgannē kesēda?
ḷin̆da kæpīma san̆dahā balapavatvana vāstu siddhānta kavarēda?
ḷin̆da hevat kūpaya piḷiban̆dava dæḍiva pavatinnē mithyā matayan vē. ḷin̆da ōnǣma diśāvakaṭa sudusu vē. enam utura īsāna nægenahira ginikoḷa dakuṇa nirita baṭahira saha vayam̆ba yana aṭa diśāvaṭama ḷin̆da sudusuya. ehet ḷin̆da nusudusu vana avasthā æta. ē san̆dahā balapavatnē nivasē pradhāna dvāraya hevat dorayi. enam nivasē pradhāna dora idiripiṭaṭa pæmiṇa aṁśaka 180 kōṇayakaṭa hisa depættaṭa haravamin baladdī ḷin̆da penē nam ema ḷin̆da pihiṭā ættē ginikoṇa dakuṇa nirita saha vayam̆baṭa vannē nam ema ḷin̆da nusudusu vē. mema nusudusutāvanda tavat lihil karamin vāstu śāstraya sahanayan salasā æta. enam mema pradhāna doraṭa penena nusudusu diśāvan vana ginikoṇa dakuṇa nirita saha vayam̆behi ḷin̆da pihiṭiyat eya nivasin aḍi 15 k pamaṇa ǣtaka pihiṭiyē nam eyada kisidu gæṭaḷuvak næti dōṣayak gena nodena niværædi pihiṭīmak lesa sælakē. mehidī oba sithi tabāgata yutu vædagat karuṇak æta. enam tamangē nivasaṭa pæmiṇena mārgayē pihiṭā æti ḷin̆dak pasukaramin tama nivasaṭa enavāda yanavāda ema ḷin̆da pihiṭiyē ginikoṇa dakuṇa nirita saha vayam̆ba yana diśāvangē da esēnam mema kūpaya nusudusu lesa vāstuvēdī sælakē. eya kopamaṇa ǣtaka vuvada eya śubhadāyaka novana bava sælakiya yutuya.
ḷin̆dak kæpīma sidu karannē kesēda?
ḷin̆dak kæpīma sidu kirīma san̆dahā suba nækatak labāgata yutuya. ḷin̆den gannā paḷamu diya ban̆duna oba bauddhayek nam bōdhi pūjāvak san̆dahā rægena yā yutuya. jalaya yanu viśāla sampataki. eya sǣma kenāṭama uruma næta. mudal tibuṇada pohosat vuvada samaharak iḍamvala jalaya nomætikamin vin̆dina dukgæhæṭa apamaṇaya.
ḷiṁ væsīma
ḷiṁ væsīma tamāṭa hitu hitu hæṭiyē sidukaḷa nohækiya. ḷiṁ væsīmē kramavēdaya vāstu siddhāntayangē san̆dahan kara æta. ehidī ema ḷin̆den gannā vū vatura gena gos bōdhi pūjāvak karavā ḷin̆da væsīma kaḷa hækiya. ehidī paḷamuva jala maṭṭama tek kaḷugal, boraḷu, væli dæmmat in pasu pirisidu pas dæmīmak kaḷa yutuya. kisi viṭeka nusudusu pas yodā væsīma nokaḷa yutuya. vāstu mehi san̆dahan karannē maknisāda yat ḷin̆daka æti jalaya tavat ḷin̆dakaṭa mādhyayak viya hæki nisāveni. apirisidu dē dæmīmen apirisidu vana jalaya venat ḷin̆dakaṭa yæma nisā sidu vannē mahat akusalayaki. jalayē pāriśuddha bava apa nitarama rækiya yutuya.
nivasaṭa ḷin̆da balapāna mithyā mata
nivasaka mullakaṭa ḷin̆da væṭīma kisidu gæṭaḷuvak næta. nivasē ḷin̆da nivasē yaṭalī mudun lī ḷin̆daṭa lambaka vīma kisidu gæṭaluvak næta. mema karuṇu hi yam satyatāvak peradī tibū bava penē. mandayat ekala nivāsa sǣdīma sidu vūyē simenti konkrīṭ væni amudravyaya noyedū heyini. ḷin̆da hevat kūpaya lesa nala ḷin̆da sælakē. emanisā ehida mema siddhānta elesinma balapāna bava kiva yutuya.
This is a Google word to word translation of a article publised on Divaina on 2012/06/01.
