The Importance of Marriage Testing

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහ පරීක්‍ෂාවේ වැදගත්කම

A majority of teenagers are interested in checking their horoscopes to learn more about marriages. Parents are particularly interested in this.

The second marriage will be the second generation that will bring society a new generation. The goal of marriage is to provide a youth with a good old age (youthful youth), with a good and psychic satisfaction. The assignment of two youths is important when it comes to their combination, mutual trust, good judgment, relationships in the two minds and looking for them. In keeping with the promises of twenty, it is necessary to consider the planetary powers according to the hubs of the two. Monotizing the vows, vagina, nuisance, bird, tribe color, bridle, and demise, by means of astrological, astronomical, and up-to-earth methods, checking the moon itself by examining the promise of twenty promises and concluding the conclusions, It’s Worth Worrying. It is also important to check for noise and corrosion problems. It is also desirable whether the errors have occurred in the centers. At centers in the Kassarupa yoga (with racking distances to Raahu and Concepter), careful investigation is required.

He promises to look for things like wealth, strength, reputation, family unity and promises. Kusha, Shani, Rahu and Khetus have been told that the consent of the 7th is harmful to the marriage. Saturn’s power is reduced by Saturn’s influence on secular affairs. Shanni is not good with an opposing force. 07. Even in the presence of deceit, no good will come. By getting Rahu 7, he gets a good marriage. It’s not good to be with Rahuz on the 7th. Produces a good marriage. Dead from 07 moonded By the time of Rahu the 7th moon, it increases the likelihood. Charity Diet This is a great harm. The ruler of the seven and the fifth governor make an early marriage. UŽUA – Venus among seven people also speeds up the marriage.

The center points of the two men who wish to marry should also pay attention to the planetary positions, planetary functions, triangular force and vigor. It is not good to have a life of slanderous life such as Ravi, Kuj, Shani, Rahu and Khetuk in the horoscope of the women’s lunar, the lunar, and the Venus in 02,087.08.

In the case of a woman’s long-standing promise, a woman born from a woman’s birthday, having a birth date of 01,02,03, 04,05,06,07,08,09, could not delight the woman in adorable fashion. The woman is unhappy and worries about marrying. But if the female birth-bearing woman comes from a zebra of 10,11,12,13, she can make the woman happy by acting strategically. The woman born from a woman’s birthday to the day of birth from 14 to 27 years old can easily make the woman happy.

Significantly, childhood is a source of income in marriage. Mahendra Prabhandam and the tree propaganda can determine this. The woman born since the birth of the child, the comfort and the longevity after the marriage, is very good, such as the 04,07,10,13,16,19,22,25 birth of a man. In the fruit of the promise, if a man has a bough-tree and a woman’s lantern, then there will be plenty. Trees are like acorns, piles, nellies, figs, madan, ebbs, cedar, fever, poultry, belly, kubuk, bonanza, monamal, samadara, kolon, kohombe. Milk trees are breeding boom, pumpkins, nougat, timber, walnuts, fences, imbules, ornamental, jak, harbor, beef, mango. Both of them are very good. Both can not expect child labor by becoming a bark.

It is therefore appropriate to examine the issues mentioned above, such as Nekath, Chunnies, Vagina, Tree, Breast, Poultry, Bird, Twenty Twenty and the above things. There are occasions when there are no racial or religious divisions. Such love influences dating love. However, there are those who have not fulfilled the promises and who live in comfortable marriages. But it’s important to be concerned about the pledge not to get bad in the face of marriage.

vivāha parīkṣāvē vædagatkama

yovun viyaṭa patvūvangen bahutarayak vivāha jīvitaya gæna dænagænīmē ruciyena tamangē han̆dahan parīkṣā karavā gænīma sāmānya sisritaki. mē san̆dahā viśēṣayen unandu vannē demavupiyanya.

jīvana gamanē devæni uppættiya lesa sælakena vivāhaya tuḷin tavat paramparāvak samājayaṭa dāyāda veyi. nisi vayasaṭa (taruṇa viyaṭa) patvana taruṇa taruṇiyan, kāyika, mānasika tṛptiyak labā guṇagaruka samājayak bihikirīma vivāhayē paramārthaya vannēya. taruṇa taruṇiyan dedenek ekvīmēdī ovungē gælapīma, aenyānya viśvāsaya, yahapat ayurin pavatīda, dedenāgē adahasvala æti sambandhakam gæna da karuṇu soyābælīma ādī kaṭayutu kirīmēdī porondam parīkṣāva vædagat veyi. visi porondam gæḷapīmēdī dedenāgē kēndraÊsaṭahan anuva pavatnā graha bala sælakillaṭa bhājanaya kaḷa yutu vannēya. visi porondam gæna pamaṇakma parīkṣā kara balā nigamana gænīmaṭa vaḍā daśa porondamaṭa gænena san̆du grahayā magin vana nækatakaṭa anuva gaṇa, yōni, vṛkṣa, liṁga, nāḍi, pakṣi, gōtra varṇa rachju saha bhūta porondam da aṣṭa kūṭaya, bhauma dōṣa, sudarśana krama magin da porondam gæḷapīmēdī sælakilimat vīma vaṭī. kuja dōṣa sēma bhauma dōṣa kerehi da parīkṣā kirīma vædagat vē. dōṣa bhaṁga vīm dedenāgē kēndravala yedī ætdæyi da sevīma ucitaya. kālasarpa yōga yedī æti kēndravaladī (rāhuṭa saha kētuṭa mædiva grahayin siṭīma) vuva itāmat sælakilimatva parīkṣaṇa kaṭayutu kaḷa yutu vannēya.

nækat porondamin sæpa sampat sēma dhanaya, balaya, kīrtiya, pavulē samagiya ādī dēgæna soyā bæleyi. kuja, śani, rāhu, kētu væni gnānayan 07 vænnē siṭīma vivāhayaṭa ahitakara bava jyedtiṣayē san̆dahan veyi. śani 07 vænnē siṭīmen laukika kaṭayutu piḷiban̆dava senasurugē balaya hīna karayi. śaniṭa prativiruddha balavēgayak sahita dṛṣṭi væṭīmada yahapat novē. 07 vænnē kuja siṭīmen da guṇadāyaka tattvayak udā novannēya. rāhu 07 vīmen da yahapat vivāhayakaṭa maṁ ahurayi. rāhu saman̆ga san̆du 07 vīma da hon̆da næta. yahapat vivāhayakaṭa bhādā æti karavayi. san̆du 07 siṭīmen kāmādhika veyi. rāhu saman̆ga san̆du 07 vænnē vīmen rāgika bava tavat væḍi karayi. carita śuddhiyaṭa meya balavat hāniyaki. hata adhipatiyā saha pasvænna adhipatiyā ekaṭa siṭīmen ikman vivāhaya æti karayi. kuja – sikuru ekaṭa hatē siṭīma da vivāhaya ikman karavayi.

yuga diviyaṭa pivisīmaṭa apēkṣā karana dedenāgē kēndra saṭahanvala graha pihiṭīm da graha saṁyōga vīm da trikōṇa balayen hā dṛṣṭi balayen siṭīma nisā da avadhānaya yomukaḷa yutu vannēya. graha porondama gæna salakā bælīmēdī striyakagē han̆dahanē lagna, candra, sikurugen 02,07,08 sthānavala ravi, kuja, śani, rāhu, kētu væni pāpa grahayan siṭīma yahapat novē.

strī dīrgha porondama gæna salakā bælīmēdī strī upan nækatē siṭa puruṣayā upan nækata 01,02,03, 04,05,06,07,08,09 yana nækatakaṭa asuvē nam puruṣayāṭa ema striya kāma sambhōgayēdī satuṭaṭa patkaḷa nohæki vannēya. striya asatuṭaṭa patvī vivāha diviya gæna kalakirē. ehet strī upan nækatē siṭa puruṣayāgē nækata 10,11,12,13 yana nækatakaṭa asuvī nam upakramaśīlīva kaṭayutu kirīmen striya satuṭu kaḷa hækiya. strī upan nækatē siṭa puruṣayā upan nækata 14 siṭa 27 dakvā vū nækatakaṭa væṭē nam striya ikmanin satuṭaṭa patkaḷa hæki veyi.

vivāha jīvitayēdī daru sampat læbīma suviśēṣī karuṇaki. mahēndra porondamin hā vṛkṣa porondamin mē gæna niścaya kaḷa hækiya. vivāhayen pasu daru sampat, sæpa hā dīrghāyuṣa læbīmaṭa strī upan nækatē siṭa puruṣayā upan nækata 04,07,10,13,16,19,22,25 væni nækatak yedī ætnam itā śubhayi. vṛkṣa porondamēdī puruṣayāṭa hara vṛkṣayak da striyaṭa kiri vṛkṣayak da himi vī nam daruphala æti vē. hara vṛkṣa lesa gænennē, goḍaka, nelli, attikkā, mādan, kaḷuvara, kihiri, uṇa, divul, beli, kum̆buk, sapu, mūnamal, samadarā, kolon, kohom̆bayi. kiri vṛkṣa vannē bō, dom̆ba, nuga, kāla, alari, væṭakē, im̆bul, hōpaḷu, kos, varā, mī am̆ba, mīya. dedenāma kiri vṛkṣa vīma da itā śubhayi. dedenāma hara vṛkṣa vīmen daru lābha apēkṣā kaḷa nohæka.

mē anuva vivāha parīkṣāvēdī nækat, gaṇa, yōni, vṛkṣa, liṁga, nāḍi, pakṣi ādī porondam vissa gænat mīṭa ihatin san̆dahan kaḷa karuṇu gænat parīkṣā kara balā jyedtiṣa upades mata vivāha kaṭayutu kara gænīma ucita vannēya. vivāhayaṭa jāti bhēda āgam bhēda kula bhēda vat pohosatkam bala nopāna avasthā kotekut yedē. ālaya prēmaya nisā evæni balapǣm siduvē. kohoma namut porondam gæna niścitava kaṭayutu nokara sæpavat vivāha jīvita gatakarana aya da siṭiti. ehet vivāhayēdī idiriyē asuba tattvayak udā novīmaṭa porondam gæna sælakilimatvīma vædagat vannēya.

This is a Google word to word translation of a article publised on Divaina on 2012/03/16.