සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්යෙතිෂ්ය ශාස්ත්රය ගොවිතැනට යොදා ගත් අයුරු
The beginning of human civilization began with man’s selection of agriculture as his livelihood. Since then, the changes in human populations have become very large, but as a way of restoring livelihoods, farming has become a great place in the present. The importance of agriculture in promoting our economy is also emphasized by policymakers. Our endeavors are to strengthen our GDP.
As a means of livelihood, mankind’s efforts to improve it for some time, as well as agriculture, is as old as it is. Some of the formulas in the “Fairy Words” state that this discipline is related to the cultivation of Agni, fish, and harbor, the same aspirations, the art of Kautilya, and Parowa Growth of ayurveda. For some of these things, we can understand that our ancestors were familiar with soil science, soil selection, selection of suitable crops, selection of foams, and varieties to match the needs of trees.
Our elderly people have used the old technology for a systematic development of farming practices. There are hundreds of Nakshatra scripts that have been used for farming in Sri Lanka, although it is one of the most widely used agronomist books in Sri Lanka.
Farming begins with farming, clearing. For this, Berana, today, me. Heart, O,
Anura Watrapal, Utrala and Uttar Pvt. On Tuesdays, the day is very appropriate for such things, Wednesday and Thursday are moderately good. Monday is also considered a good day for this. On Friday the number of Venus is rising, it is optimal to start all farming work by Visa Aswada and Rehna Anura.
An important part of every farming activity Although there is a need for modern mechanical work in agriculture, there is every need for the preparation of land. This is the rule of law that is suitable for this on Mondays, Wednesdays, Thursdays and Fridays. They say that wealth begins to wane every Tuesday and Sunday. Because of this, Rehna, Mooris, root, Punya, Po, and Healing. The Seven Ukate is suitable for every start. Signs of coral, merumby, beetle and dragonflies are appropriate for this. Other than those from other wrinkles, the rest are moderate. The fourth and tenth recitations should not be found in the Ravi or the moon. The full force of Venus and the moon, the weakening of the wisdom and the moon, and the well-being of the teacher are also very favorable. It is most suitable for plucking oxygen when it is in the Moon when the earth’s glow is weak, even with Venus.
It is widely argued that except for the sowing of grain, healing, stythis, poetry and singing. Other view is that I am happy with Rehna, Pushka, I, Nerupal, Seven, Sesasa, Visa, Anura, Uranus, Uthralas, Suriya, Sivasa Upeksulupula and ReWathi and Puniva Mujeira, Daughters and Yogis. Thus, the zenith for the sowing of grain, today, berana, two, aslisa, swept, pulse, pulse and seventh, should be considered illusory.
Tuesday’s day is no good at sowing. Sunday and Saturday are not good. Another view is that for the rest of the day except on Wednesdays and Saturdays. Out of the three, the limbs, the ladder and the snuff are considered to be moderately well. The water, the navax and the ointment, the water, the seventh and the twelve, are not good. Other truths are best suited for this and suitable for sowing days. Dates and dates of commercialization are not suitable for grain sowing. Cultures, lions, balms, scapegoats and minkers are suitable for sowing grain. The cork, the thistle, and the mother tongue are moderate. The other badges are pessimistic.
The first and fourth legs are suitable for cuttings such as today’s ashtrays, aslys, bathtubs, Sahabahuram, North, Siyawasa and Rewati. The fourth leg is also suitable for Visa, I, Berana, Suwana. Today, it is desirable to cut down the agaves, today, I, seven, Visa sorana, Muriri, Kapuwal, Uttaranpal, Berana, Anura, North and Repatake. It is desirable to cut off the harvest on Monday, Wednesday, Thursday and Friday in a water, ice cream, mulberry, twig, seventh, three, twelve, twelve and twelve months.
jyedtiṣya śāstraya govitænaṭa yodā gat ayuru
minisā visin govitæna siya jīvanōpāya vaśayen tōrā gænīmat samagama minis śiṣṭācārayē ārambhayada ætiviya. edā siṭa mē dakvā mānava samājayehi ætivī æti venaskam itā viśāla vuvat jīvanōpāyana kramayak vaśayen vartamānayehi vuvada viśēṣa tænak govitænaṭa himivē. krama sampādakayan visinda apē ārthikaya naṁvālīma san̆dahā kṛṣikarmayehi æti vædagatkama avadhāraṇayen pennā dī tibē. apē daḷa dēśīya niṣpādanaya savimat kirīma san̆dahā in læbena piṭivahala analpaya.
jīvanōpāyana kramayak hæṭiyaṭa kṛṣikarmaya yamtāk kalak pæraṇida eya væḍi diyuṇu kirīma san̆dahā minisā gat utsāhayada ē taramaṭama pæraṇiya. sṛg vēdayē ætæm sūtravala mema vinaya gæna san̆dahan vana atara agni, matsya saha varāha purāṇavalada atharva vēdayēda kauṭilyagē artha śāstrayehida parāoragē vṛkṣa āyurvēdayēda govitæna gæna karuṇu san̆dahan vī tibē. mēvāyē aḍaṁgu ætæm karuṇū gæna salakana viṭa nūtana vidyātmaka kṛṣikarmayaṭa ayat pasa varga kirīma, ēvāṭa sudusu bhōga varga tōrā gænīma śaṣya māru kirīma, vṛkṣa latāvala avaśyatāvayaṭa gælapena paridi pōra varga tōrā gænīma væni karuṇu apē mutun mittanda dæna siṭi bava apaṭa vaṭahā gata hækiya.
jyedtiṣa śāstraya govitæn kaṭayutuvala kramānukūla diyuṇuva san̆dahā mul avadiyē siṭama apē pæraṇiyan prayōjanayaṭa gena æta. śrī laṁkāvē jyedtiṣ śāstragnayan atara behevin bhāvitā vana jyedtiṣya granthayak vana muhurta cintāmaṇiyehi pamaṇak vūvada govitæn kaṭayutu san̆dahā dakvā æti nakṣatrayōga siya gaṇanaki.
govitæna ārambhavannē , govibima, eḷipeheli kara gænīmeni. mē san̆dahā beraṇa, ada, mā. sita, sā,
anura utrapal, utrasala saha utrapuṭupa nækat śubhayayi dakvā tibē. dina aturen an̆gaharuvādā dinaya mevæni kaṭayutu san̆dahā itā sudusu bavat badādā saha brahaspatindā dinayan madhyastha vaśayen śubha bavat san̆dahanya. san̆du dinayada mē san̆dahā madhyastha vaśayen śubha dinayak lesa salakanu labayi. sikurādā dinayaka sikurugē rāśiyak udāva pavatiddī visā asvida, rehena anura yana nækatakin siyalu govitæn væḍa ārambha kirīma praśastaya.
sī sǣma govitæn kaṭayutuvalaṭa adāḷa vædagat kāryaki. vartamāna yāntrika kṛṣikarma kāryanhi vūvada, bim sakas kirīma san̆dahā sī sǣma avaśya kāryayakva pavatī. mē san̆dahā san̆dudā, badādā, brahaspatindā saha sikurādā dina sudusu bava jyedtiṣa śāstra niyamayayi. an̆gaharuvādā saha iridā dinayanhi sī sǣma ārambha kirīmen dhanaya vænasena bava kiyati. sā, rehena, muvasirasa, mula, punāvasa, puṣa, suvaṇa. hata yana nækat sī sǣma ārambha kirīma san̆dahā sudusuya. lagna vaśayen vṛṣabha, mithuna kaṭaka, mīna saha makara yana lagna mē san̆dahā yōgyaya. sesu lagna ataren vṛścika lagnaya hæra sesu ēvā madhyastha vaśayen yōgya vē. yodāgat lagnayehi sivvæni saha dasavæni bhāvayanhi ravi hō san̆du nosiṭiya yutuya. sikuru saha san̆du pūrṇa balayen yukta vīmada śani, kuja hā ravi durvala vīmada guru subha sthānayaka siṭīmada mē san̆dahā itā suqdusu graha pihiṭīmya. guru lagnagatavada sikuru balayen yuktavada, aśubha grahayan durvala vī siṭiyadī san̆du puvasala nækatehi siṭī viṭa yedena muhurtaya sīsǣma san̆dahā itāmatma sudusuya.
dhānya væpirīma san̆dahā, suvaṇa, siyāvasa, punāvasa, visā yana nækat hæra sesu nækæt suqdusu bava parāśara matayayi. venat matayak nam rehena, puṣa, mā, uturupal, hata, sā, visā, anura, mula, uttarasala, suvana, siyāvasa utrapuṭupa saha rēvatī yana nækat śubha bavat, punāvasa muvasirasa, denaṭa saha asvida nækat madhya vaśayen śubha bavatya. mē anuva, dhānya væpirīma san̆dahā kæti, ada, beraṇa, deṭa, aslisa, puvapal, puvasala, puvapuṭupa, sata yana nækat ayōgya yayi sælakiya yutuya.
væpirīma san̆dahā an̆gaharuvādā dinaya kisisēt śubha næta. iridā saha senasurādā dina da śubha næta. venat matayak nam badādā saha senasurādā dina hæra sesu dina mē san̆dahā śubha bavayi. tithi atarin śaṭavaka, dasavaka saha pǣlaviya madhyastha vaśayen śubha yayi sælakē. jalavaka, navavaka hā tudusvakat, diyavaka, satavaka hā doḷosvakat mē san̆dahā śubha næta. anekut tithi mē san̆dahā yōgya bava saha bālava karaṇa yedunu dinayan væpirīma san̆dahā itā sudusuya. kaulava saha vānijakaraṇa yedena dinayan dhānya væpirīmē kaṭayutu san̆dahā sudusu næti bava jyedtiṣa matayayi. dhānya væpirīma san̆dahā kaṭaka, siṁha, vṛṣabha, makara saha mīna lagna sudusuya. kumbha, tulā saha mithuna lagna madhyastha vaśayen yōgya vē. anekut lagna aśubhayi.
asvænna kapā gænīma san̆dahā kæti, ada, aslisa, utrapala, sā, deṭa, uturusala, siyāvasa saha rēvatī yana nækatvala paḷamu væni saha sivvæni pāda sudusuya. visā, mā, beraṇa, suvaṇa yana nækatvala sivvana pādaya da mē san̆dahā yōgyayi. rehena, ada, mā, hata, visā suvaṇa, muvasirasa, puvapal, uttarapal, beraṇa, anura, uturusala saha rēvatī yana nækat da śaṣya varga kapā gænīma san̆dahā yōgya vē. san̆dudā, badādā, brahaspatindā saha sikurādā yana dinayanhi diyavaka, tiyavaka, viśēniya, śaṭavaka, satavaka, dasavaka, ekaḷosvaka, doḷosvaka, telesvaka saha pasaḷosvaka yana tithida asvanu kapā gænīma san̆dahā yōgya vē.
This is a Google word to word translation of Divaina