Do not get hurt in life wear gems

1221
සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්

ජීවිතේ උවදුරු නැතිවෙන්න මැණික්‌ මෙහෙම පළඳින්න

This is a Google word to word translation of Divaina

Gem is a symbol of wealth. Gem is not only a rare and precious object. By wearing a properly chosen mens, you will not only give you life, wealth, prestige, well-being, but also a wealth of resources and balance the planet. But death can even result from wearing worn or disposable gemstones.

As soon as you know that Saturn is bad, it is also common practice for many astrologers to recommend wearing a blue crown. But we have seen that many of the rawners who ran into the Zini aftershocks have faced increasing trouble and facing fatal injuries. Considering these facts, the article aims to discuss some important issues on gem based on the ideas of modern gemstones, ancient astrological books and our experiences.

Planets gems

Ravi – Poetry

Monks – Pearls –
Umbrella – red cube –

Mercury – Marathon –

Teacher – Pushparaga –

Venus – Diamond

Shani – Blue / Bakililar –

Rahu – Gomeh –

Cone – viruses

Gems owned by any or all of the ancient astrological books have been categorized as gems. More information on these gems is given below, as it is necessary to learn more about selecting precious stones for planetary gametes.

Ruby – Padma is a name for the seeds. The lotus color is called rubia. Wearing Ravi is driven by wealth and power. But because of wearing the rubbing, it has been said that the decline, the wealth of grain, and the scum, and the fear.

Pearls – eight kinds of pearls. Pjescases come from elephants, craters, sages, bamboos, fish, lightning, swans, and oysters. The pearl is pearly. Adorned with pearls, prosperity, intelligence and glory grow, while the Moon is the Lord of the universe.

This red-gem – red casket – has said that it will give courage, strength, and agility to wear. Chuba is the Governor.

The emerald – Buruth placed in the ears gives rise to intellect and devotion. The name of an embryo is derived from the fact that it is being crossed out of death.

Blue gemstone – a lot of blue sapphires. Shani is the best known guru. It is black and blue. Patience through wearing, deep wisdom, and gaining strength.

Gomez – cow in the cattle’s uteruses. Rahu to be crowned Red-minted rummaging comes from the sprouting of the sprouted sprouts, and it is said that it is harmful because it is damaged.

Virroddy – cats like cats. Wearing this gemstone, said she was bothered by the air and the scalp, and that she was relieved of the physical defects caused by the lack of nutrition. Planet Earthquake

Blossom This yellow-colored yellow is the planet Jupiter. It is said that by putting on this robe, which brings fame and wisdom, women will be able to earn a child’s livelihood.

Diamond – Venus is named after Venus, claiming to adorn Diamond wear and tear. But the girls who expect their children are not suitable for diamonds.

When a gem drops on light or other rays, part of it will flow through the middle of the stone and release, while another part will be reflected. A third portion is left inside the stone. This resting part can become other energies and release it. These gains and radiations may affect the body and the mind in putting on the gem.

Wearing gems

When there is a solar eclipse, it is a very serious mistake to put on one of these gemstones as mentioned above. For it increases the disadvantages of the planetary astronaut that accrue to the planet. The gem of the planet that will harass you will be given to you in the same way that you will be bothered by an offensive enemy.

For example, when a Saturn sapphire has a bad effect, only the powerful Saturn will be born in the birth of the official gem. It seems that those who do not have such qualities have been dressed as dressmasters and have become fashionable. We have noticed that the shards of those who were dressed were more numerous and even became dead.

The ancient writings on this matter are timely. Feeling good is that the planets should be given the gems in the pages of pages 163-165, also in pages 231-233. Varanani Mihriya Editor has also given it in more detail. Early Gemstones and Gemstones are the only way to achieve good results. They can only assess the planet’s power and make a proper gem of choice only for the educated senior dynasty.

Putting Navaratrav on

The nine stones are added to make a ring or a toothbrush that will also enhance the attractiveness of the new planets. But it does not specifically increase the power of any of the planets. The planet is balancing. The ring made its Navarathne center padmarāgada east diamonds, pearls, South, South red, southwest jacinth, kākanil west, northwest Sapphire, North Pushparani north multimillionaire emerald stone must unite.

Witchcraft before the gems worn jīvaṁ has recommended to wear also auspicious. Since it is a long article here do not. Let’s finally know for sure that gemstones need to be true and not luminous to make happiness, prosperity.

jīvitē uvaduru nætivenna mæṇik mehema paḷan̆dinna

mæṇik yanu dhanavat bhāvayē saṁkētayaki. mæṇik yanu durlabha vaṭinā vastuvak pamaṇak novē. niværædiva tōrāgat mæṇikak pæḷan̆dīmen āyuṣa, dhanaya, kīrtiya, nirōgībhāvaya pamaṇak nova putra sampat da labā dena atara graha apala samanaya karayi. ehet paḷudu vū hō tamanṭa nogælapena mæṇikak pæḷan̆dīma nisā maraṇaya pavā siduviya hækiya.

senasuru apala æti bava dænagat vahāma kāka nil galak pæḷan̆dīmaṭa nirdēśa kirīma da bohō jyōtiṣavēdīngē siritak bava penennaṭa tibē. ehet śani apala san̆dahā kākanil pæḷan̆dagat bohō denek in pasuva karadara væḍi vī māraka apala tattvayanṭa da muhuṇa dī æti bava api dæka ættemu. mē karuṇu salakā balā nūtana mæṇik vidyāgnayangē adahas da ipæræṇi jyōtiṣa grantha hā apagē atdækīm da padanam kara ganimin mæṇik piḷiban̆dava vædagat karuṇu kihipayak sākacchā kirīma mema lipiyē aramuṇayi.

grahayanṭa himi mæṇik

ravi – padmarāga

san̆du – mutu –
kuja – ratu kæṭa –

budha – marakata –

guru – puṣparāga –

sikuru – diyamanti

śani – nil/ kākanil –

rāhu – gōmēda –

kētu – vairōḍi

sǣma purāṇa jyōtiṣa granthayakama pāhō nava grahayanṭa himi mæṇik mesē varga kara ættēya. graha apala san̆dahā nirdeśita mæṇik tōrā gænīmēdī mē piḷiban̆dava tavaduraṭat dæna gænīma avaśya bævin mema mæṇik varga piḷiban̆dava væḍi vistara pahata paridi dækviya hækiya.

padmarāga – padma yanu neḷumaṭa namaki. neḷumaka pæhæya ættē padmarāga nam veyi. ravi himi padmarāga pæḷan̆dīmen dhanaya, balaya nāyakatvaya labayi. ehet paḷun̆du vū padmarāga pæḷan̆dīma nisā pirihīma, dhana dhānya vināśaya, apavādaya menma bhaya da ætivana bava kiyā tibē.

mutu – mutu varga aṭaki. ætungen, nāgayangen, sakvalin, uṇagas valin, matsyayangen, akuṇu valin, sūkarayangen hā bellan gen mutu haṭa ganī. bellangen læbena mutu bahulaya. mutu pæḷan̆dīmen saubhāgyaya, buddhi vardhanaya hā kīrtiya læbena atara san̆du grahayā adhipati veyi.

ratu mæṇik – ratu kæṭa namin han̆dunvana meya pæḷan̆da gænīmen dhairyaya, vīryaya, ætikara āyuṣa vardhanaya karana bava kiyā tibē. kuja grahayā adhipati veyi.

marakata – budha himi marakata pæḷan̆dīmen buddhi vardhanaya saha dēvākarṣaṇaya læbē. maraṇayen etera karannēya yana arutin marakata yana nama sǣdī tibē.

nil mæṇik – nil mæṇik varga rāśiyak æta. śani himi mæṇika kāka nila nam veyi. eya kaḷu nil pāṭin yuktaya. pæḷan̆dīma magin ivasīma, gæm̆buru gnānaya, darā gænīmē śaktiya himi vē.

gōmēda – gava mutravala pāṭa æti yana arthayen gōmēda nam vannēya. rāhu grahayā himi veyi. ratu miśra kahapāṭa mema gala pæḷa gænīma magin śubha pala udā karana atara paḷudu vū gōmēda nisā sampat hā vīryaya hānikarana bava kiyā tibē.

vairōḍi – baḷal æs meni. mema mæṇika pæḷan̆da gænīmen vāta hā sem dōṣa sanasa bavat, pōṣaṇa ūṇatā nisā ætivana śārīrika durvalatā samanaya karana bavat kiyā æta. vairōḍi kētu grahayāṭa himi veyi.

puṣparāga – kaha pāṭin yukta mema gala brahaspati hevat guru grahayāṭa himiveyi. kīrtiya, gnānaya sæpa vardhanaya karana mema gala pæḷan̆da gænīmen strīnṭa putra lābha hevat daru sampat udākarana bava kiyā tibē.

diyamanti – sikuru hevat kivi grahayāṭa himi diyamanti pæḷan̆dima saturu bhaya hā viṣa mardanaya karana bava kiyā æta. ehet daruvan apēkṣā karana yuvatiyanṭa diyamanti dærīma sudusu næti bava kiyā tibē.

mæṇik mataṭa ālōkaya hō venat kiraṇa vargayak væṭunu viṭa eyin koṭasak gala mædin galā gos nikut vana atara tavat koṭasak parāvartanaya vannēya. tunvæni koṭasak gala tuḷama ræn̆dē. mē ræn̆dena koṭasa venat śaktīn bavaṭa pat vī galen nikut viya hækiya. mæṇik pæḷan̆dīmēdī śarīraya hā manasa kerehi balapānnē mema śaktīn hā kiraṇa viya hækiya.

mæṇik pæḷan̆dīma

graha apalayak æti viṭa ihata dækvū paridi ē ē grahayāṭa himi mæṇika pæḷan̆dīmaṭa nirdēśa kirīma barapatala varadaki. maknisāda yat emagin apala karana grahayāṭa himi apala hevat durvalatā tava tavat væḍi karana bævini. obaṭa karadara karana, bæna vadina satureku nivasa tuḷama padiṁci kara gænīmen siduvana dēma apala karana grahayāṭa himi mæṇika da obaṭa labā denu æta.

udāharaṇayak vaśayen senasuru apalayak æti viṭeka kāka nila mæṇika śubha phala udā karannē upatēdī senasuru balavat ayaṭa pamaṇi. mevæni apala æti ayaṭa kāka nila pæḷan̆dīSma mōstarayak vī æti bava penē. esē pæḷan̆dagat ayagē apala aḍuvanavā venuvaṭa væḍi vū bavat samahara aya maraṇayaṭa pavā patvī æti bavat apaṭa penī gos tibē.

mē piḷiban̆dava purāṇa grantha vimasīma kālōcitaya. bhāva prakāśaya nam potē 163 – 165 yana piṭuvala da daśā pradīpayē 231 – 233 yana piṭuvala da dakvā ættē grahayanṭa himi mæṇik dan diya yutu bavaya. varāna mihira katuvarayā da eya savistarava dakvā æta. upatēdī hā samakālīnava balavat grahayāṭa himi mæṇika pæḷan̆dīma magin apala samanaya kara śubha phala udākara gata hæki atara graha balaya taksēru kara niyama mæṇika tōrā gata hækkē ugat jyedtiṣa śāstragnayakuṭa pamaṇi.

navaratna pæḷan̆dima

gal navayama ekatu kara muddak hō tællak lesa sādā gena pæḷan̆dīma da nava grahayan gē ākarśanaya balavat karana kramayak. ehet emagin kisidu grahayaku satu balayak viśēṣayen vardhanaya karannē næta. graha balaya tulanaya vana bævini. navaratna mudda sādana viṭa ehi hari mædaṭa padmarāgada, nægenahiraṭa diyamanti, giṇikonaṭa mutu, dakuṇaṭa ratu, niritaṭa gōmēda, baṭahiraṭa kākanil, vayam̆baṭa vairōḍi, uturaṭa puṣparāga, īsānaṭa marakata yana gal ratraṁvala bæn̆dagata yutuya.

mæṇik pæḷan̆dīmaṭa pera jīvaṁ karana mantra da pæḷan̆diya yutu nækat da nirdēśa kara tibē. lipiya dīrgha vana bævin ēvā mehi san̆dahan nokaramu. mæṇik valin satuṭa, saubhāgyaya, udākara gænīmaṭa nam niværadi mæṇikak menma paḷun̆du næti ekak da viya yutu bava sæka hæra dæna gannā men avasāna vaśayen danvamu.