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Is it bad for Saturn?

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සෙනසුරු කියන තරම් නරකද?

The only planet in the world is Shani or Saturn. Educated, ignorant, most afraid to even hear about the money. They are afraid that Shani has become indifferent and have a great reputation or are inter- related and fearful of those who are affected by the wrath of Eshani.

But there are many opportunities for the welfare of the well-wishers and the interactions of the good ones, when there were no good occurrences and negligence in the scenarios where the good things were happening. There is also a reason. Happy, relaxed, rewarding jobs, successful business success stories, and people who do well do not do a homework, or a central test. Accordingly, those who do so well often do not know that Saturn’s douche or Eraser has passed.

Saturn feels dysfunctional, distressing, and afflicted with distress at Erashta. Only then is Zenny’s pardon, because it is so insane when checking the center. There are also people who say that they are looking at the center as they are. There are few as many as we know, whether we are as bad or not as we know it. They know that bad weather does not sound bad.

So, because of the fact that you have saturated, no one needs to be afraid of any trouble, such as illness or adultery.

Thieves, robbers, rapists, scammers, stunts, but they do not hesitate to do their time indefinitely. In the same way, Saturn will only suffer disasters during pampering and wasting times. There are no people who fear educated and intelligent men who understand the arts. Shall the birthday party be noble, vile, friendly, hostile in birth? Pessimistic? Can be decided.

If you say that you get the benefits of the good, it will be worth mentioning that the fruit will have better results than good. Even when he was good, Zheny was a minor or bitter thing to the birthplace. All are eager to live happily living. Try it. It makes people more excited than other animals. Saturn helps you to improve and improves your life.

Ravi – Shadows, excepting Shani, become the founder when they are greeting and fading. Zenith – Ravi gives the best results of one kind and the other kind of greed.

Before looking at the welfare of Saturn, the nature of Zani should be known. According to Astronomy, Shan is a planet of Saturn. He is a senior astronomer. In another sense, the soul is a soul. Ravi’s son and the beggar was also described as a fatal patient. His nature is poverty, unhappiness, apathy laziness, and the cultivation of the body. Disappointment, disappointment, etc. Stings, bruises, accidents, injuries or surgeries, severe airborne diseases and severe pains, include dengue, which does not heal quickly.

If Saturn is obsessed with an enemy, the above diseases, damages, accidents occur. In the time of much disgruntled Saturn’s decadent or Eraser’s times, catastrophic disasters occur. Even death can happen. So it is not unusual for Saturn to fear him. Even though that freak is awkward, Shani’s eyes can be made to enjoy this worldly prosperity.

At the highest level, intelligence, law, justice and religious devotion are created. The righteousness of the Hereafter has the good of the Hereafter. It eliminates sickness, but it also hinders the development of this world.

Therefore, Saturn’s transgression is better for seeing worldly life. Get rich profits. In a different way, Saturn’s grief-stricken sense of disbelief aroused the suffering from him and led to the development of the opposite.

Satisfying Saturn will transform the sadness of this world into a better and more meaningful life and will succeed in the Hereafter. Saturn, although generally good and good, is also benefiting.

senasuru kiyana taram narakada?

grahayan atarin kavurut hon̆din han̆dunana menma biya dakvana ekama grahayā śani hevat senasuruya. ugat nūgat, væḍima denek śani gæna æsīmaṭa pavā biya veti. śani aśubhava siṭa maha daśāva hō antar daśāvak læbū viṭa saha aśubha śanigē ērāṣṭhaka nisā vipataṭa patvūvan sambandhava dannā bævin esē biya veti.

ehet śubhava siṭi ayaṭa labana śani daśāva saha antar daśāvaladīda, śubhava siṭi śani ērāśṭakavū avasthāvaladī śubha phala læbīm saha aśubha æti novū avasthā dannē itā aḍuveni. eyaṭada hētuvak tibē. satuṭin, sæhælluven, prītiyen siṭina rækiyā, vyāpāra sārthakava karana gedara dora kaṭayutu hon̆din karana, igenīm hon̆din karana kisivaku janma patra hevat kēndra parīkṣāvak samānya vaśayen karannē næta. ē anuva elesa hon̆din gata karana aya tamāṭa senasurugē daśā hō ērāṣṭhaka labā gevī giya bava bohō viṭa danne næta.

senasuru aśubhava narakaṭa siṭiyadī labana daśā ērāṣṭhaka valadī karadara, bādhā, pīḍā, vipat dænē. eviṭa kēndraya parīkṣā karana viṭa ema aśubha kiyana bævin śanigē aśubha pamaṇak kavurut daniti. enisāma kēndrayak bæluvot kiyannēma aśubhayayi kiyana pirisak da sisṭiti. apa dannā paridi apala ætat nætat kēndraya parīkṣā karannē itāmat suḷu pirisaki. apala næti kālavaladī apala, aśubha nokiyana bava da ē aya daniti.

ē anuva senasurā læbū pamaṇin kisivakuṭa karadara asahana praśna asanīpa ādī vipat saha abhāgyasampanna avasthā æti vē yǣyi kisisēt biya viya yutu næta.

sorun, maṁkollakaruvan, dūṣakayan, bhīṣakayan, kotet ætat ovun ovungē nomanā kriyāva kal yal balā sudusu tænadī karayi. elesama senasuru da aśubhava siṭi saha aśubhava gaman karana kālavaladī pamaṇak vipat sidu karayi. ugat, buddhimat mænavin śāstraya avabōdhakaragat jyedtīrvēdiyā niskāraṇayē minisun biya karannē næta. upatēdī śani ucca, nīca, mitra, saturu ādī vaśayen siṭi ākāraya balā kēndraya himiyāṭa læbenuyē śubhada? aśubhada? yanna tīraṇaya kaḷa hækiya.

elesa śubha phala læbena bava kīvada śanigen śubha phala valaṭa vaḍā aśubha phala læbena bava kiva yutuya. śubhava siṭi avasthāvaladī vuvada upatin siṭi sthānayaṭa suḷu hō pīḍāvak kirīma śanigē svabhāvayayi. sæpadāyaka lesa jīvitaya gatakirīmaṭa siyalu sattvayō kæmati veti. utsāha karati. eyin sesu sattvayanṭa vaḍā minisā behevin veheseti. elesa diyuṇu vīmaṭa usasvīmaṭa sæpa læbīmaṭa senasuru upakāra karana atarama jīvita avul kirīmaṭada iḍa salasati.

ravi – śani hæra sesu siyalu grahayan uccavīmen śubha phala saha nīca vūviṭa aśubhaphalama deti. śani – ravi ucca vīmen ek ākārayaka śubha phala menma nīca vīmen venat ākārayaka śubha phala labā dē.

senasurugen vana śubha aśubha bælīmaṭa prathama śanigē svabhāvaya da dænagata yutuya. tārakā vidyāvaṭa anuva śani hevat senasuru graha vastuvaki. jyedtiṣa vidyāvaṭa grahayeki. tavat ākārayakin balana viṭa prāṇaya himiyeki. ravigē putra lesada, yācakayā lesa da aṁgavikala rōgiyeku lesada han̆dunvā æta. ohugē svabhāvaya duppatkama, avāsanāva, udāsīna kammælikama, śarīraya kṛṣa kirīma. balāporottu kaḍavīma, ādī aśubhama dakvā æta. væṭīm, tælīm, anaturu, tuvāla hō śalyakarma karavīma, tadabala vāta rōga saha tada vēdanā dena rōga, kal pavatina, ikmanin suva novana rōga senasuruṭa ayat vē.

senasuru nīcava, saturuva hō aśubhava siṭina viṭa ihata rōga, hāni, anaturu ætivē. itā aśubhava siṭi senasurugē daśākāla hō ērāṣṭhaka kālavaladī tadabala vipat siduvē. maraṇaya vuvada siduviya hæka. enisāma senasuruṭa minisā biyavīma arumayak novē. ema aśubha ætat śani nīcava siṭiviṭa melova diyuṇuva læbīmaṭada hækivē.

uccava siṭi viṭa buddhimat bava, nītigaruka, yuktigaruka bava, āgamika bhaktiya ætivē. dhārmika bava nisā paralova yahapata sælasē. leḍa duk pīḍā man̆ga haravana namudu melova diyuṇuvaṭa bādhā ætivē.

ē anuva laukika jīvitayaṭa adāḷava bælīmēdī melova diyuṇuvaṭa senasuru nīcavīma yahapat vē. dhana lābha læbē. eya tavat vidihakin balana viṭa duk dena senasuru durvalava nīcavīma nisā ohugen vana pīḍā magahærī īṭa viruddhava pratiphalaya vū diyuṇuva læbē.

duk dena senasuru uccavīmen melova sæpa aḍukara sæpataṭa vaḍā dhārmika bavaṭa yomukara paralova sārthaka bava labādē. senasuru podu vaśayen aśubha vuvada śubhava siṭi viṭa śubhaphalada læbē.

This is a Google word to word translation of Divaina

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