The Sang Line Reveals the Disease…

807
රෝගාබාධ
රෝගාබාධ

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් රෝගාබාධ හෙළිකරන සුඛ රේඛාව

Under the linear science today you describe the sixth straight line of hands in a hand. The line extending from the lunar or the other side of the deck is called the Band Line (the Sukha Line). Sometimes this is called the health line. It’s better to be aware of someone’s health.

The line of people is not seen in everybody’s hands. This line is specifically monitored by someone’s health. Not a problem or a bad situation without being a leader of a Sahana. Usually, this line is located in the back of a hand, but it does not have a worse result. A set of satellites in the hand should have a clear color. It is a well-known fact that if the line of sight that started from the chart was recorded in the diagram (AA), it would be a good health if it went to the Board without any hindrance. This line is also predictive of not only existing diseases but also diseases that will affect the future. Therefore, if the person continues to ignore his / her condition, he / she will be warning about the possible diseases that can occur for several years. Also, if the line of health is cut off and the puncture rifle breaks down, it will inevitably become ill at the point where it is cut. If that line is denser than the line, it can be the period of death. A person is able to save a person’s life by caring for care and causing minor illness. The color and location of this line will cause some diseases. This line indicates that whites are yellow in color if they are yellow. Black-dotted on this line is a sign of fever.

If this line has been interrupted unhindered by the board, it will also contribute to economic growth. In the chain, this line extends to the liver and stomach disorders. The line of good lines in the lines of the line shows a weak linguistic system. If not taken into consideration excessive misinformation, overheating, pressure, and pressure, the health line will be cut off and illness will be exacerbated. If there is a branch from the Squire line spreading to the Teachers, Shani and Raviju Saviya, it is very rich. And as a sign of growing health. The absence of bad marks, chains, crosses, tectonic marks, the results of the results of triangles, the squares, the treetops, and the benefits of the Sukar Lines on the wealth, power and good health. Without coincidence (BB) showing the health line on the ship, it indicates that there are disorders of the liver or kidney. Whatever the cause, it is necessary to check the face and show a kidney disorder if there is an infusion of the lower part of the face. If it is yellow in the hands, it will be an illness in the liver. The landmarks of this line are very bad. There is a tendency of lung disorder if these islands are found to lie down and the nail is located in the wrong direction. The presence of a foreclosure or bend on one of the islands of the Riviera has a large impact on the economy. The slope to the sky line is also a frequent illness. Ayurvedic diseases, heart disease, and airborne diseases. The mark of the end of the end of the end of the end line is a symptom of stroke. The mothers face a great deal of inconvenience when they receive children due to the tarnishing penalty on the line of duty. Dandelion and deletion of the horseshoe line often involve gastritis in acute diseases and ailments. On this line, the life-line joins the island’s seal, and those with a weakness can cause mental illness such as epilepsy.

The marking of a middle-aged triangle with the line of the linear line, the header line, the living line shows the skill of intelligence and arcaneism. Asthma can also cause asthma to fall on the lower leg and lower legs of the head and heartbeat. It is also a good front line and a good bluish line showing the development of the business sector.

Turning the line line into the Saviya board starting with the wrist strap and showing the high cost and cash inflows. The braddle line is the reason for the end of the heart attack near the heart. If the heart line is cut at the same time, the heart can die of heart disease. If the line is connected to the headline, then the line of life is cut by a small line if it affects the brain and the liver. Intermediate line may also have a chain shape. It’s too bad. Weaknesses of business, gallbladder, mental defects, fearfulness, etc.

rōgābādha heḷikarana sukha rēkhāva

hasta rēkhā vidyāva yaṭatē ada obaṭa vistara karannē atlaka pihiṭi pradhāna rēkhāvan haya aturin hayavæni varaṭa gænena sukha rēkhāva piḷiban̆davayi. candra maṇḍalayen hō atlē venat sthānayakin paṭangena budha maṇḍalaya karā (suḷan̆gilla mula) vihida yana rēkhāva budha rēkhāva hevat sukha rēkhāva lesa han̆dunvanu labayi. ætæm viṭaka meya saukhya rēkhāva lesa da hæn̆dinveyi. kenakugē saukhya tattvaya piḷiban̆dava dæna gænīmaṭa ivahal vana bævin ē nama vaḍāt sudusu veyi.

sukha rēkhāva sǣma ayakugēma atvala daknaṭa nolæbeyi. mema rēkhāva magin viśēṣayen nirīkṣaṇaya kerennē kenakugē saukhya tattvayayi. sukha rēkhāvak nopihiṭiyat praśnayak hō aśūbha tattvayak novē. sāmānyayen mema rēkhāva ataka pihiṭā nætnam vaḍāt subha phala atvē. sukha rēkhāvak ataka pihiṭannē nam eya itā pæhædiliva varṇavatva tibiya yutuyi. rūpa saṭahanē (AA) lakuṇin saṭahan kara æti ayurin candra maṇḍalayen ārambha vū sukha rēkhāva bādhakavalin torava budha maṇḍalaya karā vihida giyē nam eya itā hon̆da saukhya tattvayak bava sāmudrika śāstrayē san̆dahan veyi. mema rēkhāva dænaṭa pavatina rōga gæna pamaṇak nova anāgatayēdī væḷan̆dīmaṭa tibena rōga gæna da anāvæki kiyayi. emanisā dænaṭa rōga lakṣaṇa nætivuvat pudgalayā siya rōga tattvaya gæna digaṭama nosalakā hæriyot vasara kīpayak idiriyaṭa ætiviya hæki rōgayan gæna sukha rēkhāva anaturu han̆gavayi. emenma saukhya rēkhāva, jivana rēkhāva kapāgena budha æn̆gilla karā vihidunahot ema rēkhāva kæpuna sthānayaṭa adāḷa vayas sīmāvēdī novaradavāma asanīpa vana bava penvayi. ema rēkhāva jivana rēkhāvaṭa vaḍā ghana nam ema kālasīmāva maraṇaya siduvana kālasīmāva viya hækiya. kenek asanīpayak san̆dahā gannā sælakilla hā pravēśama anuva suḷu asanīpayak pamaṇak sǣdī maraṇayen gælaviya hæka. mema rēkhāvē pæhæya hā pihiṭā tibena ākāraya anuva yamkisi leḍa rōga væḷan̆dīmaṭa hētuvē. mema rēkhāva kasāvan pæhæyen (kaha) yuktava pihiṭiyē nam akmāvē rōga æti bava penvayi. mema rēkhāva mata kaḷu tit darśanaya vīma uṇa rōgayē lakṣaṇa veyi.

mema rēkhāva bādhā rahitava budha maṇḍalaya mataṭa vihiduṇē nam eya ārthika diyuṇuva sælasīmaṭada hētuvak vē. damvælaka ākārayen mema rēkhāva dikvīmen akmāva saha udarayē rōga da æti kerē. bin̆duna rēkhā lakṣaṇavalin yut sukha rēkhāva durvala jirṇa paddhatiyak penvayi. meya tērum nogena adhika lesa værædi āhāra gænīma, adhika matpæn pānaya, nahara pīḍanaya (preṣar) yanādiya gæna sælakilimat novuṇahot saukhya rēkhāva jivana rēkhāva kapāgena gos asanīpa tattvaya ugravana bava pennum karayi. sukha rēkhāven śākhāvak guru, śani, ravi maṇḍala karā vihida giyē nam mahā dhanavatek veyi. emenma śarīra saukhyayada vardhanaya vana bavaṭa salakuṇaki. aśubha phaladena dæl, damvæl, kurusa, katira yanādī salakuṇu nomætivīmada, śubhaphala dena trikōṇa, caturaśra, triśūla yanādi suba lakṣaṇa sahita vīmada, sukha rēkhā vetin dhanaya, balaya menma yahapat saukhya tattvaya piḷiban̆da śubhaphala prakaṭa karayi. sama ākārayakaṭa nomætiva (BB) nævi nævī yana akārayē saukhya rēkhāva pihiṭiyē nam akmāvē hō vakugaḍuvala ābādhayan æti bava pennum karayi. mē dekin kumana ābādhayakda yanna dæna gænīmaṭa nam muhuṇa parīkṣā kara muhuṇē pahata koṭasē idimumak ættē nam vakugaḍuvala ābādhayak penvayi. atvala kaha pæhæya ættē nam akmāvē asanīpayak veyi. mema rēkhāvē pihiṭana dūpat salakuṇu itā aśubhayi. mevæni dūpat rāśiyak pihiṭayi nam hā niyapotu ætuḷaṭa næmī sados lesa pihiṭā ættē nam penahalu ābādha ætivīmē pravanatāvak æta. eka dūpatak pihiṭā daiva, ravi yana rēkhāvala chēdanayak hō kæpī yæmak daknaṭa tibīma ārthikayaṭa viśāla vaśayen balapānu æta. sukha rēkhāvaṭa tunīvaṭa ædaṭa pihiṭīmada nitara asanīpavīmaṭa hētuvaki. ajirṇa rōga, hṛdaya rōga, vāta rōga ādiyayi. sukha rēkhāvē keḷavara dūpat lakuṇu væṭīma aṁśabhāga rōgaya væḷan̆dīmē lakṣaṇayaki. sukha rēkhāva mata tārukā lakuṇu væṭīma hētuven daruvan læbīmaṭa siṭina avasthāvēdī mavvarunṭa dæḍi apahasutāvakaṭa muhuṇadīmaṭa sidu vē. sukha rēkhāva nævī durvarṇava pihiṭīma hā mækīyæma nitara āmāśagata rōgavala gæsṭrayiṭis amla rōga hā ajirṇa rōgavalaṭa lakvīmaṭa hētuvē. mema rēkhāva jivana rēkhāva ekatuvī dūpat lakuṇuvalin yutuva durvalava pihiṭā æti ayaṭa apasmāraya væni mānasika rōga ætivīmaṭa hækiya.

budha rēkhāva, śīrṣa rēkhāva, jivana rēkhāva yana rēkhā ekatuven atlē mæda ætivena trikōṇayaka salakuṇa kenakugē tikṣaṇa buddhiya hā gupta vidyāva kerehi æti dakṣatāva prakaṭa karayi. śīrṣa rēkhāva hā hṛdaya rēkhāven hædena caturasraya paṭuvīmat sukha rēkhāva durvalavīmat æduma rōga ætivīmaṭa hētuvak vē. hon̆da daiva rēkhāvak hā hon̆da sukha rēkhāvak ætivīma da vyāpāra aṁśayen diyuṇuva pennum karayi.

budha rēkhāva mæṇik kaṭuva āśrayen paṭangena śīrṣa rēkhāva ḷan̆gin ravi maṇḍalayaṭa hærīma adhika viyadam hā mudal læbīm penvayi. budha rēkhāva hṛdaya rēkhāva samīpayen avasan vima hṛdaya rōga ætivīmaṭa hētuvak veyi. ema avasthāvē hṛdaya rēkhāvada kæpī tibuṇahot hṛdaya rōgayakin miya yā hæka. meya śīrṣa rēkhāvaṭa sambandha vī jivana rēkhāva kuḍā rēkhāvalin kæpī tibē nam moḷayaṭa sambandha asanīpa hā akmāvē rōga ādiya da æti vē. budha rēkhāva damvæl ākāravada tibiya hæka. eyada ayahapatya. vyāpāravala asārthaka tattvaya, pittāśayē rōga, mānasika aḍupāḍu, tæti gænmen yutuva siṭīma ādī durvalakam pennum karayi.

This is a Google word to word translation of a article publised on Divaina on 2013/05/03.