සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් නිරෝගි සුවයට වින කරන ග්රහයෝ
All who have been made to know life and life information are of great interest. But it is very difficult to decide how much this desire will be fulfilled. In order to overcome this difficulty, the day-to-day work should be based on the motto “Know Its Own”. If you do not have time to do so, you must not chase after the sharps pillow, assuming that you have had the time, so you should not chase after the artistic or the mysterious.
Executive Writing – Malay
Damichanasan – The routine
Eyebrow scientists read the letters clearly on a person’s head on the forehead. Accordingly, the child should make a living through his own ability or the master of knowledge. His own efforts are like a vessel that favors the sea. Traveling is like a friend.
In the aftermath of the Great Blaze, the stars came into the world by combining the earth with the water of the rising currents, and the varieties of day, party, month, seasons, and so on. The living creatures made up from light to the harsh, have also appeared in relation to man and the tree. There are twelve planets in each of these planets. According to twelve volumes and glorious, violent people, and tender and tender men, they are born according to the position of the planet. They will benefit from the birth of the planet by the pros and conscience, and the interactions of the planets. That’s why the planet’s bad luck and the good fruit builds up. Therefore, when the sun and moon are not present at the time of sunshine, the hellfire and the effect are said to be the same as when the moon is mournful on the moon’s full moon and that it is equated with the darkness of the moon. All those who regard the planet as hell with great grief are unstable.
The mountains, the lions, the clones of the clouds, the eastern direction, the horns, the nooks, the southwest, the gemstone, the thrall, the west part of the west, the axis, the scorpion, the flanks of the north, In the direction of the Governor. The eastern axis is located in the eastern direction, the west direction is centered on the north, and the orientation of the southward is closer to the direction of the east, with the information about the birth of the center of the planet in the direction of the center of the earth, and the information on the forehead on the forehead. Those who are well-versed (senior) are fruity It is only necessary to make sure that it is not suitable for use. Joe Hd does not have the ability to explain the ways to increase or keep track of this planet’s position, or to expose or unwanted ways to reduce the unintended or unpleasant weather. The best way to do it is by yourself. It is only by giving advice that you can say that it is difficult to declare that it is difficult to get up. ”
I am not included in this post and will not be included because I have described in the “Nokta” supplement the “twisted qualities of your qualities and your good qualities” that describe the characteristics of the constellations and the characteristics of the characters and the distortions and distortions of the future and all future expectations of the predictions I also kindly request that the attention of the person be directed to it and read the articles and ask me for answers Everybody can follow everybody because they are difficult because of the difficulty and predictability of the result and the predictions, without anybody’s motivation or inducement, according to your heart, in your own confidence, engaging yourself, following the following practices inherent in yourself Be mindful of getting the results. “Anyone who feels depressed any idea that feels like a cold, cold wind Experience effectively that you will succeed.
It is not necessary to regret or meditate on the practice of meditation, meditation, or extravagant use of faraway places or anything else. Clearly make any effort to accomplish any day-to-day activity. If you are a job, remember that you are a job, a kitchen worker or a child, a learner, or if you are an elder, remember your life. Think first about the work involved. Start the task. Think of it for the sake of his companions, whether for reasons of the needy, for example for the future generation, or for the comfort of those who benefit. When you’re done, you’re meditating. Responsibilities are taken. Duties have been fulfilled. Ladies and Gentlemen, Couples, and Relatives are engaged in a productive service. Everyone has set an example. He has become an adviser to future generations. He has been a close friend. Has been pleased with what is received. Achieved mental comfort. The person of such a comforting person does not need to fly in search of livelihood ways. It will become a full-fledged ecosystem. The host family and the children of their children and children, the children’s and children’s children, will have the support of the village, the motherland and the eldest of the village, as well as the village in the village, in the name of the villagers and the natives of the country.
Imagine that you need to engage in a good work. The easiest task is to offer flowers to the Lord Buddha. Make a determination. Walk to the flower park. Take flowers. Go to the sacred area with flowers and flowers. Keep the sacred land on the mell’sa seat. Remove the torn flowers. Clean the two and add flowers. Spray the flour with flowers. Bring the blossoms into the darkness and offer them. All the worshipers are worshiped and they will observe the lamps and read the incense sacrifices. Appreciate the Three Districts and Solomonates, Bo-tree, worship the Chaithya the King and rejoice the dead relatives. Appreciate God’s mercy. Take the Three Arcs. Secondly, read meditation meditation. Thirdly, meditate upon the superiors of the Supreme Buddha. Imagine that evil qualities caused evil bad humans to obey all animals, and to obey them, and not to be ridiculed by one’s ridicule. Think about the Buddha who has given Buddhahood for the 2600 years already, but on the other hand, receive four on the one hand, receive the worship of four people, and meditate on the benefits immediately after meditating.
Imagine the crisis you are facing your family or your relatives. Think of the plight they suffered. Do not fall. Recall the motto of getting up.
Before going to bed, read meditation meditation. Engage in everyday tasks to protect the five arms.
væṭenna epā nægiṭinna amāruyi
jīvitaya saha jīvana toraturu dænagænīmaṭa minisat bava læbū siyalu denāma mahat abhiruciyak dakvayi. ehet mē āśāva kotaram duraṭa iṣṭa venavāda yanna tīraṇaya kirīma itā duṣkara kāryayaki. mē duṣkaratāva magaharavā gænīmaṭa nam “tama tama næṇa pamaṇin dænagata yutu” yana ādarśa pāṭhaya anuva edinedā kaṭayutu vala nitara viya yutuya. esē nomætiva viṭin viṭa ætivana hæma pīḍāvak hamuvēdīma apala kālaya labā ætæyi sitā hisaradayaṭa koṭṭaya māru karannā sē jyedtiṣśāstragnayin hō gupta vidyādharayin pasupasa ham̆bāyæma nokaḷa yutuya.
vidhātrā likhitā yā sau – lalāṭekṣara mālikā
daivagnasanāṁ paṭhedavyakataṁ – horā nirmala cakṣusā
mahā brahmayā visin yamekugē naḷalehi liyana lada akuru peḷak vēda hōrā śāstra namæti æsin daivagnayō ē akuru peḷa pæhædiḷiva kiyavati. ē anuva upan tænættā taman satu hækiyāven hō śāstra gnanayen jīvanōpāya mārga saḷasā gata yutuya. svakīya utsahāya vipat namæti muhuda taraṇaya kirīmaṭa ivahal vana yātrāvak hā samāna veyi. gaman yana kala mitrayek hā samāna veyi.
sampattikara mahā mēghayen pasuva jalamaya vū mē poḷō talaya æsuru koṭa raśmi dhārāvan vihiduvamin sūryayā pradhāna nækæt taru mē lōkayaṭa pahaḷa vū atara ē hētuven davasa, pakṣa, māsa, sṛtu, avurudu ādī kāla prabhēda pahaḷa viya. sæhællu tattvayē siṭa raḷu svabhāvaya dakvā nimævuṇu jīvīnda, minis vargayāda, vṛkṣa latāvōda ēvāṭa anurūpava pahaḷa vī æta. mē graha taru samūhaya maṇḍala (rāśri) doḷahakin yukta veyi. rāśi doḷaha anuva saha graha pihiṭīma anuva dakṣa tējavanta, sæhæsi gati æti minissuda, mudu moḷok saumya gati æti minissuda upadavanu labati. ē ayaṭa upatin himivana graha pihiṭīma anuva suba saha asuba dasā saha antar dasāvanda grahayangē gaman kirīmē phalayada himivē. graha apala saha suba phala udāvannē ē anuvaya. ebævin graha apalaya saha saphalaya yanuven prakāśa vannē sūryālōkaya æti avasthāvē daval eḷiyat næti avasthāvē an̆durat, pasaḷosvaka pohoya dinayē saumya vū san̆da eḷiyat amāvaka pohoya dinayē tada kaḷuvarat ætivanavā hā samāna tattvayak bava avabōdhakara gata yutuya. graha apalaya mahat dukak lesa saḷakana siyalu denāṭama sidu vannē nægī siṭiya nohæki sē væṭī siṭīma pamaṇaki.
mēṣa, siṁha, dhanu rāśi nægenahira diśāvaṭada, vṛṣabha, kanyā makara rāśi dakuṇu disāvaṭada, mithuna, tulā, kumbha rāśi baṭahira diśāvaṭada, kaṭaka, vṛścika, mīna yana rāśi uturu diśāvaṭada himi vana atara, hiru kivi kuja rāhu sani san̆du buda guru yana grahayō aṭa diśāvaṭada adhipati veyi. mēvayin nægenahira disāvaṭa himi rāśiyak janma kēndrayē baṭahira diśā gatavīma, dakuṇu diśāvaṭa himi rāśi uturu diśā gatavīma ē ē diśābhimukha grahayan prativiruddha diśāgata rāśivala bala dubala vaśayen pihiṭīma sahitava janma kēandra gatavīma anuva himivana jīvana toraturu mahā brahmayā visin naḷalē saṭahan kara æti akuru peḷak lesada nækæt taru piḷiban̆da avabōdhayak æti aya (jyedtiṣśāstrayan) ēvāyē phala apala pæhædiḷi karana aya pamaṇak bavada avabōaadha karagata yutuya. mema graha pihiṭīma anuva udāvana subapala væḍi karannaṭa saha ran̆davā gænīmaṭa hæki mārga pæhædiḷi karannaṭa hō udāvana apala aḍu karannaṭa saha udā novannaṭa hæki mārga pæhædiḷi kara dennaṭa hō hækiyāvak joHdtiṣśātragnayāṭa næta. ē san̆dahā sudusu piyavara tæbīma yuttē tamā visinmaya. jyedtiṣavēdīn vaśayen prakāśa kaḷa hækiva ættē væṭenna epā, nægiṭinna amāruyi” yana upadēśaya sæpayīma pamaṇaki.
rāśi saha bhāvayangē pihiṭīm anuva ætivana suba saha asuba phala piḷiban̆davada vikṛtitāvayan piḷiban̆davada mā visin “nækata” atirēkayē phala karana lada “bhāva doḷasin kiyavena obē gatiguṇa saha obē yahaguṇa yana lipivala vistara kara æti bævin mema lipiyaṭa ætuḷat nokarana atara anāgata phala, anāvæki piḷiban̆dava apēkṣā karana siyalu denāgē avadhānaya ē kerehi yomu karana lesada kāruṇikava san̆dahan karami. esēma lipi kiyavā piḷituru apēkṣāven mā vetin vimasana lada hæmaṭa palāphala saha anāvæki pævasīmada duṣkara kāryayak vana nisā siyalu denāṭama anugamanaya kaḷa hæki , nopamāva phala læbiya hæki, kisivekugē hō peḷam̆bavīmakin torava, obē sitaṭa ekan̆gava, obē viśvāsaya anuva, obama nirata viya yutu, obaṭama mahat phala uruma vana matu san̆dahan piḷivet anugamanaya kara atdækīm anuva phala labāgænīmaṭa unandu vanna. mānasikava væṭī siṭina ōnǣma ayakuṭa grīṣmayē dænena sītala suḷan̆gak hā samānava apēkṣā karana ōnǣma adahasak saphala vana bava atdækīmenma avabōdhakara ganna.
mē san̆dahā bhāvanā krama puruduvīmaṭa hō bohō sē viyadam karamin dura bæhæra siddhasthānavala yannaṭa hō ē kisivakin phala nolæbuṇē yǣyi sitā pasutævennaṭa avaśya næta. edinedā nirata vana kavara hō kāryayak pæhædiliva sansunva aramuṇu karaganna. rækiyāvaka nirata vana ayeku nam rækiyāvada, gṛhaṇiyaka nam muḷutæn geyi hō daruvangē kaṭayutuda, igena gannā ayeku nam igenīm væḍada, væḍihiṭi ayek nam tama jīvitaya gænada sihiyaṭa nagāganna. nirata vana kārya gæna paḷamuva sitanna. kāryaya ārambha karanna. meya tama sahāyakayangē hitasuva piṇisa vēvā· yǣpennangē hitasuva piṇisa hētu vēvā· matu parapuraṭa ādarśayak vēvā· phala labana ayagē sænasīmaṭa hētu vēvā· yanuven sitanna. nirata vū kāryaya avasan vana viṭa oba bhāvanāvaka nirata vī æta. vagakīm pavarāgena æta. yutukam iṣṭha kara æta. svāmi – sēvaka, am̆bu – daru, gnati – mitra siyalu donāṭama phaladāyi mehevaraka nirata vī æta. siyalu denāṭama ādarśayak labādī æta. matu parapuraṭa upadēśakayaku vī æta. kalyāṇa mitrayek vī æta. lada deyin satuṭu vī æta. manasika sahanaya udākaragena æta. eban̆du sahanayak læbū tænættāṭa jīvanōpāya mārga soyamin piyāsara karannaṭa avaśya vannē næta. jīvatvana parisara sampatvalin piruṇu vimānayak bavaṭa patvanu æta. gṛhapatiyā nam am̆bu daruvangēt gṛhaṇiya nam svāmiyā saha dū daruvangēt, dūdaru śiṣyayan nam mav piya væḍihiṭiyangēt, āyatanayaka nam ehi siyalu denāgēt gamaka nam gamvæsiyangēt, raṭaka nam raṭavæsiyangēt dēśa dēśāntara valat prasāda sahayōgaya læbenu æta.
yahapat kāryayaka nirata viya yutu bava sitanna. pahasuma kāryaya budurajāṇan vahansēṭa mal pūjā kirīmayi. ē san̆dahā adhiṣṭhānayak æti karaganna. mal uyanaṭa gaman karanna. mal nelā ganna. mal pæsa doatin gena pūjā bhūmiyaṭa yanna. malpæsa āsanaya mata tabā pūjā bhūmiya pirisidu karanna. para vū mal ivat karanna. deat pirisidu karagena mal vaṭṭi piḷiyela karanna. malvalaṭa pæn isinna. mal vaṭṭiya doatin gena pūjā karanna. namaskāra koṭa toruvan vandanā kara pansil samādan vī pahan, suvan̆da dum pūjā gāthā kiyavanna. trividha ratnaya saha solosmasthāna, bōdhīn vahansē, caitya rajāṇan vahansē vandanā karanna, maḷagiya gnatīnṭa pin denna. deviyanṭa pin anumōdan karanna. trividha ratnaya samā karaganna. devanuva buduguṇa bhāvanāva kiyavanna. tunvanuva buddhādī mahōttamayan anugamanaya kaḷa dāna śīlādī guṇayan menehi karanna. siyalu duk karadara duru vīmaṭa napuru minisun satun kīkaru vīmaṭa, kisivakugē upahāsayaṭa laknovīmaṭa ē guṇayan hētu vū bava menehi karanna. budu rajāṇan vahansē budubava labā vasara 2600 gata vī tibiyadīt sivpasamayan noaḍuva pūjā labanṭa, sivvanak pirisagē væn̆dum pidum labannaṭa, menehi kaḷa sænin baya duru vannaṭa ē guṇayan nopirihī pavatina bava menehi karanna.
obaṭa, obē pavulē ayaṭa hō nǣdæyan muhuṇa dī siṭina arbudakārī tattvaya gæna sitanna. ēvāyin lada pīḍāvan gæna sitanna. væṭenna epā. nægiṭinna amāruyi yana ādarśa pāṭhaya sihiyaṭa nan̆gāganna.
rātrī nindaṭa yannaṭa pera buduguṇa bhāvanāva kiyavanna. paṁca śila ārakṣā vana lesa edinedā kaṭayutu vala nirata vanna.
This is a Google word to word translation of a article publised on Divaina on 2011/09/16.