Let’s identify the planets

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ග්‍රහයින් හඳුනාගෙන පලාපල කියමු

They are divided into three broad categories that were created using the stars. But there are three planets in the planet: Uranus, Neptune, and Pultto. New planets are divided into three parts-planets, shots, and planets. Ravi has two moon planets, including Kuga, Mercury, Guru, Khiwi, Shani dwarf planet and Rahu, cone photographed by planets.

The planet is known as the head of the planet, and the planets known as the dwarven planets are circling around the sun in their different orbital orbits, while the Moon is traveling around the earth. All the planets of the Ravi Planet are beginning to arrive in the East and then proceed from the West. The planets Mercury, Kewja, Guru Shni are closely followed by the Mercury in the order of the Sun. If these planets are far away from the sun, the Mercury Orchestra is 400 miles miles, Venus is 7 billion miles, or 7,000 miles in orbit. The orbiter is 48 million miles and the Saturn orbit is 88 million miles.

The distance between the sun and the planets is as great as the distance between them. Mercury’s speed is 108,000 miles per hour, 7,200 miles per hour for Kivu, 54,000 miles per hour, 28,800 miles on Teacher’s route and 21,600 miles in Shenyas. It seems that the Shannen can travel within the constellation of space in the space of a slowest traveling planet for 30 years. Until mid-velocity, the 12 constellations travel 1 year, and one and a half years to travel within 12 kilometers. The mercury voyages travel 12 years in one year.

I have seen that in studying the roots of a home, I understand the weakest moments that the planets traveled, and that I am able to draw conclusions more accurately. Rahu – CCC is known as the eternal planet. Ravi is not the dislocation of the moon, but all the other planets travel in different ways, such as the curved strings, the hols, the nostrils, the curtains, the wandering.

Moving forward, moving forward, moving back and moving is referred to as the divergence. The Quranic journey is a returning asteroid traversing the amount of space after passing the number. If we look at it further, it would be possible to introduce a lesser plan for the movement of the Planet into the vastness of the universe. Introducing the planet as a result of its natural travel or indirect retreat by introducing the sun’s grip, introducing the brightness of this planet as a complete loss of light can be described as a mystery. If it is mentioned, the number of ATMs is 14, 14, 11, 10, 17, and 15 degrees.

If a certain planet is traveling from a plane, it can be described as an indirect occurrence of the planet. While the Ravi’s radius has lost its brightness, it is called the dawn of the planets, when Ravi defies his power and begins to spread the light. Does the planet that’s been going on is moving? The planet is called the curve. A returning flight, or indirectly, stops moving forward. As it passes through the planets, the curve travels along the same curve and moves in a curved path like a vehicle in a winding path.

While traveling in different ways, the speed of any planet is steadily decreasing, as the journey goes on. Although the planet slowly travels around that orbit, it can be described as a journey.

As the journey slows gradually slowly, the natural journey takes place as a trip and the speed is gradually shrinking rapidly. The planet is the fastest-traveler who travels faster than the limit.

When analyzing the planets, they are classified as subtle planets and starred planets, and can be used to describe intermediate Venus as the youngest and the Uranus. Mercury, Venus planets are often the closest to the valley, not 23 wavelengths and 47 degrees centimeters. The ghosts that coincide with the sun are prone to collapse. With Ravi between the earth and the sun, Mercury Venus can be described as subtle, even as it is subtle. It appears that the planets are indirect in the case of minor combinations. Kivi Bhumi and Guru Kuja have been conquered by a war or combined with the moon as the Vedas force. It is called the maximum combination with Ravi and the Sun and the Sun. They must walk at low temperatures to curve vortices, vectors, and vectors.

Although the repercussions of the time of the planet’s course have been different, it is often said that the time is ripe for the well-to-do, or praise of praise. It also appears that a planet takes a similar force to the irrational planet. If another planet is combined with an irretrievable planet, it can partly divide it. It is said that by the passage of a noble planet, the asteroid that travels in the vast quantities brings the same equality. However, ancient astrological books also say that a planet that travels in the darkness gives rise to the power of a noble planetary supernova, which would have a negative effect on it.

It will bring about a dislike of a planet that travels indirectly in the vicinity of a planet. It is also worth mentioning that asteroids’ umbrellas are gradually diminishing beyond the dates of time.

grahayin han̆dunāgena palāpala kiyamu

tārakā upayōgī karagena bihivī æti jyedtiṣa koṭas tunakaṭa bedā ven kara æta. ehet ema graha tārakā ataraṭa mǣta kālayēdī yurēnas, næpcūn, pulṭō yanuven tavat grahayan tidenek ekatu vī æta. nava grahayan maṇḍala grahayō chāyā grahayō saha tārā grahayō yanuven koṭas tunakaṭa bedā venkara æta. ravi san̆du dedena maṇḍala grahayan vaśayen da kuja, budha, guru, kivi, śani tārā grahayan vaśayenda rāhu, kētu chāyā grahayan vaśayen hæn̆dinveyi.

graha maṇḍala pradhāniyā vaśayen ravi grahayā sælakena atara tārā grahayan vaśayen han̆dunvana grahayan ovunovunṭa venasvū aṇḍākāra kakṣa tuḷa sūryayā vaṭā gaman karana atara san̆du grahayā pṛthuviya vaṭā gaman karana bava da jyedtiṣayē san̆dahan veyi. ravi grahayā pramukha anekut siyaluma grahayan nægenahira desin udāvīmat, baṭahirin bæsa yæmat siduveyi. sūryāṭa itāmat ḷan̆ginma gaman karana grahayā vaśayen budha han̆dunvā dī æti atara kivi pṛtuviya, kuja, guru śani yana grahayan piḷiveḷin sūryāṭa kiṭṭuven gaman karayi. mema grahayan sūryāṭa ǣtva pihiṭā æti dura pramāṇaya san̆dahan kaḷahot budha kakṣaya sætapum kōṭi 4 kda, sikuru pakṣaya sætapum kōṭi 7 kda, kuja kakṣaya sætapum kōṭi 14 kda, guru kakṣaya sætapum kōṭi 48 kda senasuru kakṣaya sætapum kōṭi 88 kda veyi.

sūryayāt, grahayan atara æta dura pramāṇaya menma, ovun gaman karana vēgayanda æti bava san̆dahan kaḷa yutuva æta. budhagē gaman vēgaya pæyaṭa sætapum 108000 kda, kivi pæyaṭa sætapum 79200 kda, kuja pæyaṭa sætapum 54000 kda, guru pæyaṭa sætapum 28800 kda, śani pæyaṭa sætapum 21600 kda veyi. itāmat semin aḍuma vēgayen gaman karana grahayā vaśayen śani grahayāṭa rāśi 12 tuḷa gaman kirīmaṭa avurudu 30 k gatavana bava da penē. madhyama vēgayen gaman karana turuma rāśi 12 gaman kirīmaṭa avurudu 1 kda, kujaṭa rāśi 12 tuḷa gaman karanna avurudu ekahamārakda gata veyi. budha sikuru dedenā ek avuruddak tuḷa rāśi 12 k gaman karayi.

janma patrayaka palāpala kīmēdī grahayan gaman kara æti bala – dubala avasthā piḷiban̆dava hon̆din avabōdha karagena palāphala prakāśa kirīma vaḍāt niværadiva nigamanayaṭa bæsīmaṭa upakārī vana bava da mama atdæka ættemi. rāhu – kētu sadākālikavama vana grahayan vaśayen han̆dunvayi. ravī – san̆du vakravīmat novana atara anikut siyaluma grahayan vakra anuvatra, asta udā, nivṛrti vakrāsta, vahōdā yanuven noyekut ākārayen gaman karayi.

grahayin idiriyaṭa gaman karamin siṭiyadī idiriyaṭa yæma navatā āpasu hærī gaman kirīma vakravīma vaśayen hæn̆dinveyi. anuvatra gamana yanu āpasu gaman kaḷa grahayek ema rāśiya pasukara pasu pasa rāśiyaṭa gaman kirīma veyi. tavaduraṭat vigraha kaḷahot guru grahayā mīna rāśiyē gaman karamin siṭa āpasu kumbha rāśiyaṭa gaman kirīma anuvakra lesa han̆dunvā dīmaṭa puluvana. grahayek tama svabhāvika gaman vilāśayen hō vakrava āpasu gaman karamin siṭiyadī sūryayāgē grahaṇayaṭa asuvīmen ema grahayāgē dīptiya, ālōkaya sampūrṇayen nætivī yæma vaśayen han̆dunvā dīma astavīma vaśayen han̆dunvādīmaṭa puḷuvana. astavīma piḷiban̆da san̆dahan kaḷahot budha aṁśaka 14 kda, guru aṁśaka 11 kda, sikuru aṁśaka 10 kda, kuja aṁśaka 17 k da, śani aṁśaka 15 kda ravīṭa kiṭṭuvīmen asta bavaṭa patveyi.

yamkisi grahayek ohu gaman karamin siṭa astavī nam ema grahayā vakrākta vīma lesin han̆dunvā dīmaṭa puḷuvana. grahayangē udāvīma yanuven han̆dunvā dī ættē ravīgē raśmiyen tama dīptiya nætivī gos siṭiyadī ravīgē grahaṇayen midī balaya ālōkaya paturuvanna paṭan gænīma vaśayen hæn̆dinveyi. esēma vakrava gaman karamin siṭi grahayā udāvī gaman karayida? ema grahayā vakrōdaya vaśayen han̆dunvā dī æta. grahayek āpasu gaman karamin hevat vakrava siṭa ema gamana navatvā nævatat idiriyaṭa gaman æram̆bīma nivṛrta veyi. grahayan gaman karana ataraturadī vakravī ema vakrayēda vaṁgu sahita mārgayaka gaman karana vāhanayak men eheṭa meheṭa hæremin ædavī gaman kirīma kuṭila gamana vaśayen han̆dunvā dīmaṭa puluvana.

grahayin vividha ayurin gaman karana ataradī yam grahayakugē gamanē vēgaya krama kramayen aḍuvīmen gaman kirīma manda gamana yanuven san̆dahan veyi. ema grahayā itāma semin gaman karamin ema kakṣaya vaṭā gaman karayida ema gamana mandakara gamana vaśayen han̆dunvā dīmaṭa puluvana.

gamanē vēgaya aḍu væḍivīmak nætiva svabhāvika ayurin siduvīma samā gamana vaśayenda gaman kara vēgaya kramayen ṭikin ṭika vēgavat karamin gaman kirīma sīgra vaśayen jyedtiṣa śāstrayēdī han̆dunvā dī æta. sīmāva ikmavā adhika vēgavat gamanaka yedena grahayā sīgratara gamana veyi.

grahayin piḷiban̆dava tavaduraṭa vigraha kara balana kala bāla grahayin saha vṛddha grahayan vaśayen koṭas kara æti atara budha sikuru bālayan vaśayenda guru śani kuja vṛddha grahayan vaśayen da han̆dunvā dīmaṭa puḷuvana. budha, sikuru grahayan nitarama raviṭa kiṭṭuvenma gaman karana atara ravi aṁśaka 23 kaṭat, sikuru aṁśaka 47 kaṭat ǣt novana bava da penē. sūryayāgen sama saptamayaṭa patvū vṛddha grahayō candha veyi. pṛtuviyat, sūryayāt atara ravi saman̆ga, budha sikuru ekama rāśiyaka gaman kirīma bāla saṁyōga vīma vaśayen han̆dunvā dīmaṭa puḷuvana. bāla saṁyōga avasthāvēdī ema grahayin vakra vana bava da penē. kivi budha, guru kuja yana grahayin yuddhayakin jayagena hō san̆du saman̆ga ekvī gaman kirīma veṣṭhā balayen yuktavīma vaśayen han̆dunvā deyi. pṛthuviyen saha sūryayāgen piṭavī ravi saman̆ga ekaṭa gaman kala uparima saṁyōgaya vaśayen hæn̆dinveyi. budha, sikuru vakravīmaṭa ovun dedenā bāla saṁyōga avasthāvē gaman kaḷa yutuya.

grahayingē gamana siduvana avasthāvēdī gena dena pala vipāka vividha ayurin pennum karadī ætat bohō viṭa ohuva hō anuvakrava gaman karana vakavānuvaladī dhanalābha rajayen garu nambu kīrti praśaṁsā ādī śubhaphala gena dena bava da san̆dahan veyi. grahayek uccava gaman karanā kālayaṭa samāna balayak vakra gamanē yedena grahayāgenda labādennaṭa hētu vana bava da penē. vakrava gaman karana grahayā saman̆ga tavat grahayek saṁyōga vī nam ohuṭa ema balayen koṭasak bedī yannaṭa hētu veyi. yam grahayek ucca rāśi gatavī siṭiyadī vakravīma tuḷin nīca rāśiyaka gaman karana grahayin gena dena aśubha phala samāna tattvayak gena dena bava da san̆dahan veyi. esē vuvada nīca rāśiyē gaman karana grahayek vakravīmen aśubha phala nasā ucca grahayekugē balayaṭa samāna balayak gena dena bava da pæraṇi jyedtiṣaya granthayanhi san̆dahan vī æta.

kṣētrava gaman karana grahayakugē balayaṭa samāna śubhaphala tattvayak vakrava gaman karana vargōttama grahayakugen genadīmaṭa hētu veyi. grahayakugē veṣṭhā sthāna, dina kāla gamancāraya anuva ehā balaya aḍuvī kramayen hīna vī yana bava da san̆dahan kaḷa yutuva æta.

This is a Google word to word translation of a article publised on Divaina on 2012/12/14.