සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් පෙර කුසල් අකුසල් සමග තීරණය වන අපේ ජීවිත
The main factor for the existence of the world is the sun. No one is allowed to live on earth in order to escape the sight of the sun. The dawn of the sun is the beginning of a date. The activities of every living creature in the world begin with the dawn of the sun. If the sun’s rays do not fall to the surface of the earth, then all the activities that we carry out will be destroyed.
In relation to the sun, trees, trees and humans in one of the vicinity of the sun can be detected in one way or another, and trees that are distant to the sun can be detected in different ways. This change affects the sun that gives us daylight and generosity. In the eclipse, during the daytime, darkness spreads over the environment. This is how the power of the sun is understood.
We receive daylight from the Sun and the temperature of the sun, as well as the nightlight of the Moon and the coldness of the night. We will be happy with the rush currents that emerge from the major planets of the world, sun and moon.
The powerful influence of solar radiation affects our lives, as well as the attraction of our moon to the thoughts behind the thoughts for the arts, arts and the objectives of life. This can be perceived as to whether the strength of the Sun, the loneliness of the moon and our lives knowingly influences us.
Sun and moon in the sky – Ravi – Chandra and Shakthi portray the two main characters. In other words, it can be referred to as the parent and father of a family.
Incredible, hatred, desire suspicions are caught between the planets of the Kuja-Burdha-Guru-Sukharea among other planets. The way these planets lie in the center of a family, each of them is happy with each other in each of these planets.
Why are the forward-looking steps in our efforts to succeed in success? How much fruitful fruitfulness can you not achieve? When a person enjoys a perfect, happy life, one’s life goes unheard of in a sad situation, only because of the reasons for not getting what is needed in due time, but also within the center of the answers.
Do you know that there are twelve talents in your twelve baskets? Did you even know that kisses were determined on the dangers of life that we had at an earlier practice? As a result of any person’s appearance in the world of light, those charms, the result of evil, are the first prize, or the gift.
Every person who pays from birth upto death can pay the amount of the result on top of the results. However, no person can change anything. However, it is possible to overcome bad qualities from the activities such as Bodhi Pooja.
Do we not have a house to resettle people like all sorts? Is Occupation Interruptible? The Economy Is Troubled? Is Marriage Obstacles? All you have is the solution to all of the problems with which psychological conditions are confusing.
Are you still grieving in the wrong places where you have to face the problems of life, obstacles, and repentance in the face of sorrow? If you understand the correctness of the correct place and succeed in success, it should be remembered that it will be easier to cope successfully with the obstacles that you will face in the future.
You need to be mindful of it. You need to work on the current status of the genetic code that you received at birth, which is the result of a teenager’s first birthday. Applying proper remedies for a correct examination of the genes is the Ravi, the moon, the oxygen and the merit. Removing the bad effects of Guru, Venus, Shani, Rahu, and Ketu in which you think will make your future successful.
pera kusal akusal samaga tīraṇaya vana apē jīvita
lōkayē pævætma san̆dahā vana pradhānama sādhakaya vannē sūryayāya. sūryayāgē mānayen dṛṣṭiyen gælavīmaṭa mihipiṭa divi gevana kisivekuṭa iḍak nomæta. sūryāgē udāva dinayaka ārambhaya vē. melova jīvatvana siyalu sattvayāgē kriyākārakam ārambha vannēda sūryayāgē udāvat saman̆gaya. yam heyakin sūryayāgē kiraṇa maha poḷova mataṭa patita novannē nam apa visin edinedā sidukarannāvū kriyākārakam siyallama vināśa vī yanu æta.
sūryayā piḷiban̆da salakā bælīmēdī sūryayāṭa ḷaṁva pihiṭi pradēśavala gas koḷan satun hā minisun ek andamakaṭada sūryayāṭa ǣtva pihiṭi gas koḷan, satun tavat ākārayakaṭa pihiṭā æti bava avabōdhakaragata hæka. mē venasaṭa balapānnē dahaval kālayē apaṭa nirlōbhīva eḷiya labādena sūryayāya. sūryagrahaṇa avasthāvaladī dahaval kālayē da andhakāraya parisaraya purā pætira yayi. meyin sūryayāgē balaya kotek da yanna apaṭa vaṭahāgata hæka.
sūryayāgen dahavala læbena eḷiya hā uṣṇatvaya menma rātri kālayē san̆dugen eḷiya hā sītala guṇayada apaṭa himivē. graya lova pradhānama grahayin vana hiru hā san̆du gen nikutvana raśmi dhārāvanṭa anuva apaṭa suba asubha kāla himivē.
sūrya raśmiyē balasampanna balapǣma apagē jīvitavalaṭa balapānnā sēma nirmāṇakaraṇaya, kalā kaṭayutu san̆dahā menma jīvitayē aramuṇu karā gaman kirīma san̆dahā pahaḷa vana situvili san̆dahā san̆dē ākarṣaṇaya apaṭa bohō vædagat vē. hirugē prabalatvayat san̆dugē saumyayatvayat apagē jīvitavalaṭa dænuvatva hō nodænuvatva kotaram balapǣm ætikarannēda yanna meyin avabōdhakaragata hæka.
ira – han̆da jyedtiṣyayēdī ravi – candra vī jyedtiṣa kalāva tuḷa pradhāna carita deka nirūpaṇaya karayi. eya venat ākārayakin pævasuvahot pavulaka pradhāna sāmājika vana mava saha piyā lesa dækviya hæka.
anekut grahayan atara kuja – budha – guru – śukra yana grahayingen vikṣipta bava, vairaya, āśāva sækaya, ætikaravanu labayi. janmiyakugē kēndra saṭahanaka mē grahayan tænpatvī æti ākāraya anuva ek ek pudgalayāṭa ek ek ākārayen mekī grahayangen subha asubha udāvē.
jīvitaya sārthaka kara gannaṭa apa darana utsāhayēdī idiriyaṭa tabana piyavara asārthakatvaya karā gaman karannē æyi? kotaram utsāha dæruvat śubha phala udākara nogatahækkē æyi? yameku siyalu sæpa sampatin paripūrṇava prītimat jīvitayak gata karaddī tavakekugē jīvitaya dukkha dōmanassayanṭa mædiva asārthakatvaya karāma gaman karannē, avaśya dē niyamita kālavaladī nolæbīmaṭa hētu yanādī gæṭaluvalaṭa nisiyākāra piḷituru labāgata hækkē obē kēndraya tuḷinma pamaṇaki.
koṭu doḷahakin yut obē kēndra saṭahanehi kusalatāvan doḷahak æti bava oba dannehida? jīvitayē vividha isavvan apa visin pera ātmabhāvayēdī sidukarana lada kusal, akusal mata tīraṇaya vana bava oba minpera dæna siṭiyāda? ōnǣma pudgalayaku melova eḷiya dakinā avasthāvēdī mulma tyāgaya nætahot dāyādaya vaśayen læbennē ema kusal, akusalavala pratiphalayayi.
upatē siṭa maraṇaya dakvā gevana sǣma tatparayakma ihata kī pratiphala saṭahanaṭa anuva gevannaṭa siduvīma kisidu pudgalayakuṭa kisima ākārayakin venas kaḷa nohæki vuvada bōdhi pūjā væni puṇyakarma nisilesa sidukirīmen ætikaragannā kusal śaktīngen bohō duraṭa ayahapat tattva samanaya karagata hæka.
siyalu sæpayanṭa kæmæti manuṣyayan vana apaṭa padiṁciyaṭa nivasak nædda? rækiyāva bādhā sahitada? ārthikaya gæṭalu sahagatada? vivāhaya bādhā sahitada? mē siyalu kāraṇā nisā mānasika tattvaya avul sahagatada yana gæṭalu siyallamaṭa visan̆duma ættē oba ḷan̆gamaya.
ebævin jīvita kālaya tuḷa pænanagina praśna bādhā, dukkamkaṭoḷu hamuvē pasutævili novī sihi nuvaṇin kaṭayutu kaḷayutu oba obaṭa væraduna tænvala tavamat latavemin siṭinavāda? væraduna tæna niværadi karagena sārthakatvaya karā gaman karanavāda yana kāraṇaya itā hon̆din avabōdhakaragatahot idiri kālaya tuḷadī obaṭa muhuṇapǣmaṭa siduvannā vū bādhaka hirihæra, pasutævīmvalaṭa sārthakava muhuṇa dī in jayagrahaṇaya kirīma pahasu bava mataka tabā gata yutuya.
ē san̆dahā eḷæm̆bena sihiyen kaṭayutu kaḷayutu oba upatēdī læbuṇu dāyādaya hevat pera atbhavayē sidukaḷa kusalākusala vibhāgayē pragati vārtāva van janma patrayē dænaṭa pavatina tattvaya jyedtiṣavēdiyaku lavā niværadi lesa parīkṣākaravāgena ætivī tibena bādhāvanṭa nisi pratikarma yedīmen ravi, san̆du, kuja, budha. guru, sikuru, śani, rāhu, kētu yana grahayangen obaṭa ætivī tibena ayahapat balapǣm ivatkara ganimin oba sitana ākārayen obē anāgataya saphala karagata hæka.
This is a Google word to word translation of Divaina